The Parable of the Widow and the Judge

181 And he spake a parable unto them to this end, that men ought always to pray, and not to faint;

Other Translations of Luke 18:1

New International Version

The Parable of the Widow and the Judge

181 Then Jesus told his disciples a parable to show them that they should always pray and not give up.

English Standard Version

The Parable of the Widow and the Judge

181 And he told them a parable to the effect that they ought always to pray and not lose heart.

The Message

The Parable of the Widow and the Judge

181 Jesus told them a story showing that it was necessary for them to pray consistently and never quit.

New King James Version

The Parable of the Widow and the Judge

181 Then He spoke a parable to them, that men always ought to pray and not lose heart,

New Living Translation

The Parable of the Widow and the Judge

181 One day Jesus told his disciples a story to show that they should always pray and never give up.

Matthew Henry's Commentary on Luke 18:1

Commentary on Luke 18:1-8

(Read Luke 18:1-8)

All God's people are praying people. Here earnest steadiness in prayer for spiritual mercies is taught. The widow's earnestness prevailed even with the unjust judge: she might fear lest it should set him more against her; but our earnest prayer is pleasing to our God. Even to the end there will still be ground for the same complaint of weakness of faith.

14 These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.

Other Translations of Acts 1:14

New International Version

14 They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers.

English Standard Version

14 All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers.Or brothers and sisters. The plural Greek word adelphoi (translated "brothers") refers to siblings in a family. In New Testament usage, depending on the context, adelphoi may refer either to men or to both men and women who are siblings (brothers and sisters) in God's family, the church; also verse 15

The Message

14 They agreed they were in this for good, completely together in prayer, the women included. Also Jesus' mother, Mary, and his brothers. Replacing Judas

New King James Version

14 These all continued with one accord in prayer and supplication, NU-Text omits and supplication. with the women and Mary the mother of Jesus, and with His brothers.

New Living Translation

14 They all met together and were constantly united in prayer, along with Mary the mother of Jesus, several other women, and the brothers of Jesus.

Matthew Henry's Commentary on Acts 1:14

Commentary on Acts 1:12-14

(Read Acts 1:12-14)

God can find hiding-places for his people. They made supplication. All God's people are praying people. It was now a time of trouble and danger with the disciples of Christ; but if any is afflicted, let him pray; that will silence cares and fears. They had now a great work to do, and before they entered upon it, they were earnest in prayer to God for his presence. They were waiting for the descent of the Spirit, and abounded in prayer. Those are in the best frame to receive spiritual blessings, who are in a praying frame. Christ had promised shortly to send the Holy Ghost; that promise was not to do away prayer, but to quicken and encourage it. A little company united in love, exemplary in their conduct, fervent in prayer, and wisely zealous to promote the cause of Christ, are likely to increase rapidly.

18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;

Other Translations of Ephesians 6:18

New International Version

18 And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord's people.

English Standard Version

18 praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints,

The Message

18 In the same way, prayer is essential in this ongoing warfare. Pray hard and long. Pray for your brothers and sisters. Keep your eyes open. Keep each other's spirits up so that no one falls behind or drops out.

New King James Version

18 praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints--

New Living Translation

18 Pray in the Spirit at all times and on every occasion. Stay alert and be persistent in your prayers for all believers everywhere.

Matthew Henry's Commentary on Ephesians 6:18

Commentary on Ephesians 6:10-18

(Read Ephesians 6:10-18)

Spiritual strength and courage are needed for our spiritual warfare and suffering. Those who would prove themselves to have true grace, must aim at all grace; and put on the whole armour of God, which he prepares and bestows. The Christian armour is made to be worn; and there is no putting off our armour till we have done our warfare, and finished our course. The combat is not against human enemies, nor against our own corrupt nature only; we have to do with an enemy who has a thousand ways of beguiling unstable souls. The devils assault us in the things that belong to our souls, and labour to deface the heavenly image in our hearts. We must resolve by God's grace, not to yield to Satan. Resist him, and he will flee. If we give way, he will get ground. If we distrust either our cause, or our Leader, or our armour, we give him advantage. The different parts of the armour of heavy-armed soldiers, who had to sustain the fiercest assaults of the enemy, are here described. There is none for the back; nothing to defend those who turn back in the Christian warfare. Truth, or sincerity, is the girdle. This girds on all the other pieces of our armour, and is first mentioned. There can be no religion without sincerity. The righteousness of Christ, imputed to us, is a breastplate against the arrows of Divine wrath. The righteousness of Christ implanted in us, fortifies the heart against the attacks of Satan. Resolution must be as greaves, or armour to our legs; and to stand their ground or to march forward in rugged paths, the feet must be shod with the preparation of the gospel of peace. Motives to obedience, amidst trials, must be drawn from a clear knowledge of the gospel. Faith is all in all in an hour of temptation. Faith, as relying on unseen objects, receiving Christ and the benefits of redemption, and so deriving grace from him, is like a shield, a defence every way. The devil is the wicked one. Violent temptations, by which the soul is set on fire of hell, are darts Satan shoots at us. Also, hard thoughts of God, and as to ourselves. Faith applying the word of God and the grace of Christ, quenches the darts of temptation. Salvation must be our helmet. A good hope of salvation, a Scriptural expectation of victory, will purify the soul, and keep it from being defiled by Satan. To the Christian armed for defense in battle, the apostle recommends only one weapon of attack; but it is enough, the sword of the Spirit, which is the word of God. It subdues and mortifies evil desires and blasphemous thoughts as they rise within; and answers unbelief and error as they assault from without. A single text, well understood, and rightly applied, at once destroys a temptation or an objection, and subdues the most formidable adversary. Prayer must fasten all the other parts of our Christian armour. There are other duties of religion, and of our stations in the world, but we must keep up times of prayer. Though set and solemn prayer may not be seasonable when other duties are to be done, yet short pious prayers darted out, always are so. We must use holy thoughts in our ordinary course. A vain heart will be vain in prayer. We must pray with all kinds of prayer, public, private, and secret; social and solitary; solemn and sudden: with all the parts of prayer; confession of sin, petition for mercy, and thanksgiving for favours received. And we must do it by the grace of God the Holy Spirit, in dependence on, and according to, his teaching. We must preserve in particular requests, notwithstanding discouragements. We must pray, not for ourselves only, but for all saints. Our enemies are mighty, and we are without strength, but our Redeemer is almighty, and in the power of his mighty we may overcome. Wherefore we must stir up ourselves. Have not we, when God has called, often neglected to answer? Let us think upon these things, and continue our prayers with patience.