12 Whilst it is yet in his greenness, and not cut down, it withereth before any other herb.
12 While still growing and uncut, they wither more quickly than grass.
12 While yet in flower and not cut down, they wither before any other plant.
12 Blossoming flowers look great before they're cut or picked, but without soil or water they wither more quickly than grass.
12 While it is yet green and not cut down, It withers before any other plant.
12 While they are still flowering, not ready to be cut, they begin to wither more quickly than grass.
30 He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.
30 He will not escape the darkness; a flame will wither his shoots, and the breath of God's mouth will carry him away.
30 he will not depart from darkness; the flame will dry up his shoots, and by the breath of his mouth he will depart.
30 And then death - don't think they'll escape that! They'll end up shriveled weeds, brought down by a puff of God's breath.
30 He will not depart from darkness; The flame will dry out his branches, And by the breath of His mouth he will go away.
30 "They will not escape the darkness. The burning sun will wither their shoots, and the breath of God will destroy them.
(Read Job 15:17-35)
Eliphaz maintains that the wicked are certainly miserable: whence he would infer, that the miserable are certainly wicked, and therefore Job was so. But because many of God's people have prospered in this world, it does not therefore follow that those who are crossed and made poor, as Job, are not God's people. Eliphaz shows also that wicked people, particularly oppressors, are subject to continual terror, live very uncomfortably, and perish very miserably. Will the prosperity of presumptuous sinners end miserably as here described? Then let the mischiefs which befal others, be our warnings. Though no chastening for the present seemeth to be joyous, but grievous, nevertheless, afterward it yieldeth the peaceable fruits of righteousness to them that are exercised thereby. No calamity, no trouble, however heavy, however severe, can rob a follower of the Lord of his favour. What shall separate him from the love of Christ?
41 For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch.
41 "Surely the day is coming; it will burn like a furnace. All the arrogant and every evildoer will be stubble, and the day that is coming will set them on fire," says the Lord Almighty. "Not a root or a branch will be left to them.
41
41 "Count on it: The day is coming, raging like a forest fire. All the arrogant people who do evil things will be burned up like stove wood, burned to a crisp, nothing left but scorched earth and ash - a black day.
41 "For behold, the day is coming, Burning like an oven, And all the proud, yes, all who do wickedly will be stubble. And the day which is coming shall burn them up," Says the Lord of hosts, "That will leave them neither root nor branch.
41 The Lord of Heaven's Armies says, "The day of judgment is coming, burning like a furnace. On that day the arrogant and the wicked will be burned up like straw. They will be consumed-roots, branches, and all.
(Read Malachi 4:1-3)
Here is a reference to the first and to the second coming of Christ: God has fixed the day of both. Those who do wickedly, who do not fear God's anger, shall feel it. It is certainly to be applied to the day of judgment, when Christ shall be revealed in flaming fire; to execute judgment on the proud, and all that do wickedly. In both, Christ is a rejoicing Light to those who serve him faithfully. By the Sun of Righteousness we understand Jesus Christ. Through him believers are justified and sanctified, and so are brought to see light. His influences render the sinner holy, joyful, and fruitful. It is applicable to the graces and comforts of the Holy Spirit, brought into the souls of men. Christ gave the Spirit to those who are his, to shine in their hearts, and to be a Comforter to them, a Sun and a Shield. That day which to the wicked will burn as an oven, will to the righteous be bright as the morning; it is what they wait for, more than those that wait for the morning. Christ came as the Sun, to bring, not only light to a dark world, but health to a distempered world. Souls shall increase in knowledge and spiritual strength. Their growth is as that of calves of the stall, not as the flower of the field, which is slender and weak, and soon withers. The saints' triumphs are all owing to God's victories; it is not they that do this, but God who does it for them. Behold another day is coming, far more dreadful to all that work wickedness than any which is gone before. How great then the happiness of the believer, when he goes from the darkness and misery of this world, to rejoice in the Lord for evermore!
Matthew Henry's Commentary on Job 8:12
Commentary on Job 8:8-19
(Read Job 8:8-19)
Bildad discourses well of hypocrites and evil-doers, and the fatal end of all their hopes and joys. He proves this truth of the destruction of the hopes and joys of hypocrites, by an appeal to former times. Bildad refers to the testimony of the ancients. Those teach best that utter words out of their heart, that speak from an experience of spiritual and divine things. A rush growing in fenny ground, looking very green, but withering in dry weather, represents the hypocrite's profession, which is maintained only in times of prosperity. The spider's web, spun with great skill, but easily swept away, represents a man's pretensions to religion when without the grace of God in his heart. A formal professor flatters himself in his own eyes, doubts not of his salvation, is secure, and cheats the world with his vain confidences. The flourishing of the tree, planted in the garden, striking root to the rock, yet after a time cut down and thrown aside, represents wicked men, when most firmly established, suddenly thrown down and forgotten. This doctrine of the vanity of a hypocrite's confidence, or the prosperity of a wicked man, is sound; but it was not applicable to the case of Job, if confined to the present world.