4 Will he make a covenant with thee? wilt thou take him for a servant for ever?
4 Will it make an agreement with you for you to take it as your slave for life?
4 Will he make a covenant with you to take him for your servant forever?
4 Will he apply for a job with you to run errands and serve you the rest of your life?
4 Will he make a covenant with you? Will you take him as a servant forever?
4 Will it agree to work for you, to be your slave for life?
10 Canst thou bind the unicorn with his band in the furrow? or will he harrow the valleys after thee?
10 Can you hold it to the furrow with a harness? Will it till the valleys behind you?
10 Can you bind him in the furrow with ropes, or will he harrow the valleys after you?
10 Can you imagine hitching your plow to a buffalo and getting him to till your fields?
10 Can you bind the wild ox in the furrow with ropes? Or will he plow the valleys behind you?
10 Can you hitch a wild ox to a plow? Will it plow a field for you?
God inquires of Job concerning several animals.
In these questions the Lord continued to humble Job. In this chapter several animals are spoken of, whose nature or situation particularly show the power, wisdom, and manifold works of God. The wild ass. It is better to labour and be good for something, than to ramble and be good for nothing. From the untameableness of this and other creatures, we may see, how unfit we are to give law to Providence, who cannot give law even to a wild ass's colt. The unicorn, a strong, stately, proud creature. He is able to serve, but not willing; and God challenges Job to force him to it. It is a great mercy if, where God gives strength for service, he gives a heart; it is what we should pray for, and reason ourselves into, which the brutes cannot do. Those gifts are not always the most valuable that make the finest show. Who would not rather have the voice of the nightingale, than the tail of the peacock; the eye of the eagle and her soaring wing, and the natural affection of the stork, than the beautiful feathers of the ostrich, which can never rise above the earth, and is without natural affection? The description of the war-horse helps to explain the character of presumptuous sinners. Every one turneth to his course, as the horse rushes into the battle. When a man's heart is fully set in him to do evil, and he is carried on in a wicked way, by the violence of his appetites and passions, there is no making him fear the wrath of God, and the fatal consequences of sin. Secure sinners think themselves as safe in their sins as the eagle in her nest on high, in the clefts of the rocks; but I will bring thee down from thence, saith the Lord, Jeremiah 49:16. All these beautiful references to the works of nature, should teach us a right view of the riches of the wisdom of Him who made and sustains all things. The want of right views concerning the wisdom of God, which is ever present in all things, led Job to think and speak unworthily of Providence.
Matthew Henry's Commentary on Job 41:4
Chapter Contents
Concerning Leviathan.
The description of the Leviathan, is yet further to convince Job of his own weakness, and of God's almighty power. Whether this Leviathan be a whale or a crocodile, is disputed. The Lord, having showed Job how unable he was to deal with the Leviathan, sets forth his own power in that mighty creature. If such language describes the terrible force of Leviathan, what words can express the power of God's wrath? Under a humbling sense of our own vileness, let us revere the Divine Majesty; take and fill our allotted place, cease from our own wisdom, and give all glory to our gracious God and Saviour. Remembering from whom every good gift cometh, and for what end it was given, let us walk humbly with the Lord.