10 But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
10 He replied, "You are talking like a foolish
10 But he said to her, "You speak as one of the foolish women would speak. Shall we receive good from God, and shall we not receive evil?"
10 He told her, "You're talking like an empty-headed fool. We take the good days from God - why not also the bad days?" Not once through all this did Job sin. He said nothing against God. Job's Three Friends
10 But he said to her, "You speak as one of the foolish women speaks. Shall we indeed accept good from God, and shall we not accept adversity?" In all this Job did not sin with his lips.
10 But Job replied, "You talk like a foolish woman. Should we accept only good things from the hand of God and never anything bad?" So in all this, Job said nothing wrong.
7 I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things.
7 I form the light and create darkness, I bring prosperity and create disaster; I, the Lord, do all these things.
7 I form light and create darkness, I make well-being and create calamity, I am the Lord, who does all these things.
7 I form light and create darkness, I make harmonies and create discords. I, God, do all these things.
7 I form the light and create darkness, I make peace and create calamity; I, the Lord, do all these things.'
7 I create the light and make the darkness. I send good times and bad times. I, the Lord, am the one who does these things.
(Read Isaiah 45:5-10)
There is no God beside Jehovah. There is nothing done without him. He makes peace, put here for all good; and creates evil, not the evil of sin, but the evil of punishment. He is the Author of all that is true, holy, good, or happy; and evil, error, and misery, came into the world by his permission, through the wilful apostacy of his creatures, but are restrained and overruled to his righteous purpose. This doctrine is applied, for the comfort of those that earnestly longed, yet quietly waited, for the redemption of Israel. The redemption of sinners by the Son of God, and the pouring out the Spirit, to give success to the gospel, are chiefly here intended. We must not expect salvation without righteousness; together the Lord hath created them. Let not oppressors oppose God's designs for his people. Let not the poor oppressed murmur, as if God dealt unkindly with them. Men are but earthen pots; they are broken potsherds, and are very much made so by mutual contentions. To contend with Him is as senseless as for clay to find fault with the potter. Let us turn God's promises into prayers, beseeching him that salvation may abound among us, and let us rest assured that the Judge of all the earth will do right.
6 When a trumpet sounds in a city, do not the people tremble? When disaster comes to a city, has not the Lord caused it?
6 Is a trumpet blown in a city, and the people are not afraid? Does disaster come to a city, unless the Lord has done it?
6 When the alarm goes off in the city, aren't people alarmed? And when disaster strikes the city, doesn't God stand behind it?
6 If a trumpet is blown in a city, will not the people be afraid? If there is calamity in a city, will not the Lord have done it?
6 When the ram's horn blows a warning, shouldn't the people be alarmed? Does disaster come to a city unless the Lord has planned it?
(Read Amos 3:1-8)
The distinguishing favours of God to us, if they do not restrain from sin, shall not exempt from punishment. They could not expect communion with God, unless they first sought peace with him. Where there is not friendship, there can be no fellowship. God and man cannot walk together, except they are agreed. Unless we seek his glory, we cannot walk with him. Let us not presume on outward privileges, without special, sanctifying grace. The threatenings of the word and providence of God against the sin of man are certain, and certainly show that the judgments of God are at hand. Nor will God remove the affliction he has sent, till it has done its work. The evil of sin is from ourselves, it is our own doing; but the evil of trouble is from God, and is his doing, whoever are the instruments. This should engage us patiently to bear public troubles, and to study to answer God's meaning in them. The whole of the passage shows that natural evil, or troubles, and not moral evil, or sin, is here meant. The warning given to a careless world will increase its condemnation another day. Oh the amazing stupidity of an unbelieving world, that will not be wrought upon by the terrors of the Lord, and that despise his mercies!
Matthew Henry's Commentary on Job 2:10
Commentary on Job 2:7-10
(Read Job 2:7-10)
The devil tempts his own children, and draws them to sin, and afterwards torments, when he has brought them to ruin; but this child of God he tormented with affliction, and then tempted to make a bad use of his affliction. He provoked Job to curse God. The disease was very grievous. If at any time we are tried with sore and grievous distempers, let us not think ourselves dealt with otherwise than as God sometimes deals with the best of his saints and servants. Job humbled himself under the mighty hand of God, and brought his mind to his condition. His wife was spared to him, to be a troubler and tempter to him. Satan still endeavours to draw men from God, as he did our first parents, by suggesting hard thoughts of Him, than which nothing is more false. But Job resisted and overcame the temptation. Shall we, guilty, polluted, worthless creatures, receive so many unmerited blessings from a just and holy God, and shall we refuse to accept the punishment of our sins, when we suffer so much less than we deserve? Let murmuring, as well as boasting, be for ever done away. Thus far Job stood the trial, and appeared brightest in the furnace of affliction. There might be risings of corruption in his heart, but grace had the upper hand.