25 I chose out their way, and sat chief, and dwelt as a king in the army, as one that comforteth the mourners.

Other Translations of Job 29:25

New International Version

25 I chose the way for them and sat as their chief; I dwelt as a king among his troops; I was like one who comforts mourners.

English Standard Version

25 I chose their way and sat as chief, and I lived like a king among his troops, like one who comforts mourners.

The Message

25 I was their leader, establishing the mood and setting the pace by which they lived. Where I led, they followed.

New King James Version

25 I chose the way for them, and sat as chief; So I dwelt as a king in the army, As one who comforts mourners.

New Living Translation

25 Like a chief, I told them what to do. I lived like a king among his troops and comforted those who mourned.

Matthew Henry's Commentary on Job 29:25

Commentary on Job 29:18-25

(Read Job 29:18-25)

Being thus honoured and useful, Job had hoped to die in peace and honour, in a good old age. If such an expectation arise from lively faith in the providence and promise of God, it is well; but if from conceit of our own wisdom, and dependence on changeable, earthly things, it is ill grounded, and turns to sin. Every one that has the spirit of wisdom, has not the spirit of government; but Job had both. Yet he had the tenderness of a comforter. This he thought upon with pleasure, when he was himself a mourner. Our Lord Jesus is a King who hates iniquity, and upon whom the blessing of a world ready to perish comes. To Him let us give ear.

6 At thy rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep.

Other Translations of Psalm 76:6

New International Version

6 At your rebuke, God of Jacob, both horse and chariot lie still.

English Standard Version

6 At your rebuke, O God of Jacob, both rider and horse lay stunned.

The Message

6 Your sudden roar, God of Jacob, knocked the wind out of horse and rider.

New King James Version

6 At Your rebuke, O God of Jacob, Both the chariot and horse were cast into a dead sleep.

New Living Translation

6 At the blast of your breath, O God of Jacob, their horses and chariots lay still.

Matthew Henry's Commentary on Psalm 76:6

Commentary on Psalm 76:1-6

(Read Psalm 76:1-6)

Happy people are those who have their land filled with the knowledge of God! happy persons that have their hearts filled with that knowledge! It is the glory and happiness of a people to have God among them by his ordinances. Wherein the enemies of the church deal proudly, it will appear that God is above them. See the power of God's rebukes. With pleasure may Christians apply this to the advantages bestowed by the Redeemer.

31 The horse is prepared against the day of battle: but safety [1] is of the Lord.

Other Translations of Proverbs 21:31

New International Version

31 The horse is made ready for the day of battle, but victory rests with the Lord.

English Standard Version

31 The horse is made ready for the day of battle, but the victory belongs to the Lord.

The Message

31 Do your best, prepare for the worst - then trust God to bring victory.

New King James Version

31 The horse is prepared for the day of battle, But deliverance is of the Lord.

New Living Translation

31 The horse is prepared for the day of battle, but the victory belongs to the Lord .

Matthew Henry's Commentary on Proverbs 21:31

Commentary on Proverbs 21:30-31

(Read Proverbs 21:30-31)

Means are to be used, but, after all, our safety and salvation are only of the Lord. In our spiritual warfare we must arm ourselves with the whole armour of God; but our strength must be in the Lord, and in the power of his might.

6 I hearkened and heard, but they spake not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth into the battle.

Other Translations of Jeremiah 8:6

New International Version

6 I have listened attentively, but they do not say what is right. None of them repent of their wickedness, saying, "What have I done?" Each pursues their own course like a horse charging into battle.

English Standard Version

6 I have paid attention and listened, but they have not spoken rightly; no man relents of his evil, saying, 'What have I done?' Everyone turns to his own course, like a horse plunging headlong into battle.

The Message

6 I listened carefully but heard not so much as a whisper. No one expressed one word of regret. Not a single "I'm sorry" did I hear. They just kept at it, blindly and stupidly banging their heads against a brick wall.

New King James Version

6 I listened and heard, But they do not speak aright. No man repented of his wickedness, Saying, 'What have I done?' Everyone turned to his own course, As the horse rushes into the battle.

New Living Translation

6 I listen to their conversations and don't hear a word of truth. Is anyone sorry for doing wrong? Does anyone say, "What a terrible thing I have done"? No! All are running down the path of sin as swiftly as a horse galloping into battle!

Matthew Henry's Commentary on Jeremiah 8:6

Commentary on Jeremiah 8:4-13

(Read Jeremiah 8:4-13)

What brought this ruin? 1. The people would not attend to reason; they would not act in the affairs of their souls with common prudence. Sin is backsliding; it is going back from the way that leads to life, to that which leads to destruction. 2. They would not attend to the warning of conscience. They did not take the first step towards repentance: true repentance begins in serious inquiry as to what we have done, from conviction that we have done amiss. 3. They would not attend to the ways of providence, nor understand the voice of God in them, verse 7. They know not how to improve the seasons of grace, which God affords. Many boast of their religious knowledge, yet, unless taught by the Spirit of God, the instinct of brutes is a more sure guide than their supposed wisdom. 4. They would not attend to the written word. Many enjoy abundance of the means of grace, have Bibles and ministers, but they have them in vain. They will soon be ashamed of their devices. The pretenders to wisdom were the priests and the false prophets. They flattered people in sin, and so flattered them into destruction, silencing their fears and complaints with, All is well. Selfish teachers may promise peace when there is no peace; and thus men encourage each other in committing evil; but in the day of visitation they will have no refuge to flee unto.

10 By reason of the abundance of his horses their dust shall cover thee: thy walls shall shake at the noise of the horsemen, and of the wheels, and of the chariots, when he shall enter into thy gates, as men enter into a city wherein is made a breach.

Other Translations of Ezekiel 26:10

New International Version

10 His horses will be so many that they will cover you with dust. Your walls will tremble at the noise of the warhorses, wagons and chariots when he enters your gates as men enter a city whose walls have been broken through.

English Standard Version

10 His horses will be so many that their dust will cover you. Your walls will shake at the noise of the horsemen and wagons and chariots, when he enters your gates as men enter a city that has been breached.

The Message

10 You'll be covered with dust from his horde of horses - a thundering herd of war horses pouring through the breaches, pulling chariots. Oh, it will be an earthquake of an army and a city in shock!

New King James Version

10 Because of the abundance of his horses, their dust will cover you; your walls will shake at the noise of the horsemen, the wagons, and the chariots, when he enters your gates, as men enter a city that has been breached.

New Living Translation

10 The hooves of his horses will choke the city with dust, and the noise of the charioteers and chariot wheels will shake your walls as they storm through your broken gates.

Matthew Henry's Commentary on Ezekiel 26:10

Commentary on Ezekiel 26:1-14

(Read Ezekiel 26:1-14)

To be secretly pleased with the death or decay of others, when we are likely to get by it; or with their fall, when we may thrive upon it, is a sin that easily besets us, yet is not thought so bad as really it is. But it comes from a selfish, covetous principle, and from that love of the world as our happiness, which the love of God expressly forbids. He often blasts the projects of those who would raise themselves on the ruin of others. The maxims most current in the trading world, are directly opposed to the law of God. But he will show himself against the money-loving, selfish traders, whose hearts, like those of Tyre, are hardened by the love of riches. Men have little cause to glory in things which stir up the envy and rapacity of others, and which are continually shifting from one to another; and in getting, keeping, and spending which, men provoke that God whose wrath turns joyous cities into ruinous heaps.