2 Stand in the gate of the Lord's house, and proclaim there this word, and say, Hear the word of the Lord, all ye of Judah, that enter in at these gates to worship the Lord.

Other Translations of Jeremiah 7:2

New International Version

2 "Stand at the gate of the Lord's house and there proclaim this message: " 'Hear the word of the Lord, all you people of Judah who come through these gates to worship the Lord.

English Standard Version

2 "Stand in the gate of the Lord's house, and proclaim there this word, and say, Hear the word of the Lord, all you men of Judah who enter these gates to worship the Lord.

The Message

2 "Stand in the gate of God's Temple and preach this Message.

New King James Version

2 "Stand in the gate of the Lord's house, and proclaim there this word, and say, 'Hear the word of the Lord, all you of Judah who enter in at these gates to worship the Lord!' "

New Living Translation

2 "Go to the entrance of the Lord 's Temple, and give this message to the people: 'O Judah, listen to this message from the Lord ! Listen to it, all of you who worship here!

Matthew Henry's Commentary on Jeremiah 7:2

Commentary on Jeremiah 7:1-16

(Read Jeremiah 7:1-16)

No observances, professions, or supposed revelations, will profit, if men do not amend their ways and their doings. None can claim an interest in free salvation, who allow themselves in the practice of known sin, or live in the neglect of known duty. They thought that the temple they profaned would be their protection. But all who continue in sin because grace has abounded, or that grace may abound, make Christ the minister of sin; and the cross of Christ, rightly understood, forms the most effectual remedy to such poisonous sentiments. The Son of God gave himself for our transgressions, to show the excellence of the Divine law, and the evil of sin. Never let us think we may do wickedness without suffering for it.

13 And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans.

Other Translations of Jeremiah 37:13

New International Version

13 But when he reached the Benjamin Gate, the captain of the guard, whose name was Irijah son of Shelemiah, the son of Hananiah, arrested him and said, "You are deserting to the Babylonians!"

English Standard Version

13 When he was at the Benjamin Gate, a sentry there named Irijah the son of Shelemiah, son of Hananiah, seized Jeremiah the prophet, saying, "You are deserting to the Chaldeans."

The Message

13 When he got to the Benjamin Gate, the officer on guard there, Irijah son of Shelemiah, son of Hananiah, grabbed Jeremiah the prophet, accusing him, "You're deserting to the Chaldeans!"

New King James Version

13 And when he was in the Gate of Benjamin, a captain of the guard was there whose name was Irijah the son of Shelemiah, the son of Hananiah; and he seized Jeremiah the prophet, saying, "You are defecting to the Chaldeans!"

New Living Translation

13 But as he was walking through the Benjamin Gate, a sentry arrested him and said, "You are defecting to the Babylonians!" The sentry making the arrest was Irijah son of Shelemiah, grandson of Hananiah.

Matthew Henry's Commentary on Jeremiah 37:13

Commentary on Jeremiah 37:11-21

(Read Jeremiah 37:11-21)

There are times when it is the wisdom of good men to retire, to enter into their chambers, and to shut the doors, Isaiah 26:20. Jeremiah was seized as a deserter, and committed to prison. But it is no new thing for the best friends of the church to be belied, as in the interests of her worst enemies. When thus falsely accused, we may deny the charge, and commit our cause to Him who judges righteously. Jeremiah obtained mercy of the Lord to be faithful, and would not, to obtain mercy of man, be unfaithful to God or to his prince; he tells the king the whole truth. When Jeremiah delivered God's message, he spake with boldness; but when he made his own request, he spake submissively. A lion in God's cause must be a lamb in his own. And God gave Jeremiah favour in the eyes of the king. The Lord God can make even the cells of a prison become pastures to his people, and will raise up friends to provide for them, so that in the days of famine they shall be satisfied.

7 Now when Ebedmelech the Ethiopian, one of the eunuchs which was in the king's house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;

Other Translations of Jeremiah 38:7

New International Version

7 But Ebed-Melek, a Cushite,Probably from the upper Nile region an officialOr "a eunuch" in the royal palace, heard that they had put Jeremiah into the cistern. While the king was sitting in the Benjamin Gate,

English Standard Version

7 When Ebed-melech the Ethiopian, a eunuch who was in the king's house, heard that they had put Jeremiah into the cistern--the king was sitting in the Benjamin Gate--

The Message

7 Ebed-melek the Ethiopian, a court official assigned to the royal palace, heard that they had thrown Jeremiah into the cistern. While the king was holding court in the Benjamin Gate,

New King James Version

7 Now Ebed-Melech the Ethiopian, one of the eunuchs, who was in the king's house, heard that they had put Jeremiah in the dungeon. When the king was sitting at the Gate of Benjamin,

New Living Translation

7 But Ebed-melech the Ethiopian, an important court official, heard that Jeremiah was in the cistern. At that time the king was holding court at the Benjamin Gate,

Matthew Henry's Commentary on Jeremiah 38:7

Commentary on Jeremiah 38:1-13

(Read Jeremiah 38:1-13)

Jeremiah went on in his plain preaching. The princes went on in their malice. It is common for wicked people to look upon God's faithful ministers as enemies, because they show what enemies the wicked are to themselves while impenitent. Jeremiah was put into a dungeon. Many of God's faithful witnesses have been privately made away in prisons. Ebed-melech was an Ethiopian; yet he spoke to the king faithfully, These men have done ill in all they have done to Jeremiah. See how God can raise up friends for his people in distress. Orders were given for the prophet's release, and Ebed-melech saw him drawn up. Let this encourage us to appear boldly for God. Special notice is taken of his tenderness for Jeremiah. What do we behold in the different characters then, but the same we behold in the different characters now, that the Lord's children are conformed to his example, and the children of Satan to their master?