4 "Prepare for battle against her! Arise, let us attack at noon! But, alas, the daylight is fading, and the shadows of evening grow long.

Other Translations of Jeremiah 6:4

King James Version

4 Prepare ye war against her; arise, and let us go up at noon. Woe unto us! for the day goeth away, for the shadows of the evening are stretched out.

English Standard Version

4 "Prepare war against her; arise, and let us attack at noon! Woe to us, for the day declines, for the shadows of evening lengthen!

The Message

4 And then, 'Prepare to attack! The fight is on! To arms! We'll strike at noon! Oh, it's too late? Day is dying? Evening shadows are upon us?

New King James Version

4 "Prepare war against her; Arise, and let us go up at noon. Woe to us, for the day goes away, For the shadows of the evening are lengthening.

New Living Translation

4 They shout, 'Prepare for battle! Attack at noon!' 'No, it's too late; the day is fading, and the evening shadows are falling.'

Matthew Henry's Commentary on Jeremiah 6:4

Commentary on Jeremiah 6:1-8

(Read Jeremiah 6:1-8)

Whatever methods are used, it is vain to contend with God's judgments. The more we indulge in the pleasures of this life, the more we unfit ourselves for the troubles of this life. The Chaldean army shall break in upon the land of Judah, and in a little time devour all. The day is coming, when those careless and secure in sinful ways will be visited. It is folly to trifle when we have eternal salvation to work out, and the enemies of that salvation to fight against. But they were thus eager, not that they might fulfil God's counsels, but that they might fill their own treasures; yet God thereby served his own purposes. The corrupt heart of man, in its natural state, casts out evil thoughts, just as a fountain casts out her waters. It is always flowing, yet always full. The God of mercy is loth to depart even from a provoking people, and is earnest with them, that by repentance and reformation, they may prevent things from coming to extremity.

3 Yet you know me, Lord; you see me and test my thoughts about you. Drag them off like sheep to be butchered! Set them apart for the day of slaughter!

Other Translations of Jeremiah 12:3

King James Version

3 But thou, O Lord, knowest me: thou hast seen me, and tried mine heart toward thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter.

English Standard Version

3 But you, O Lord, know me; you see me, and test my heart toward you. Pull them out like sheep for the slaughter, and set them apart for the day of slaughter.

The Message

3 Meanwhile, you know me inside and out. You don't let me get by with a thing! Make them pay for the way they live, pay with their lives, like sheep marked for slaughter.

New King James Version

3 But You, O Lord, know me; You have seen me, And You have tested my heart toward You. Pull them out like sheep for the slaughter, And prepare them for the day of slaughter.

New Living Translation

3 But as for me, Lord, you know my heart. You see me and test my thoughts. Drag these people away like sheep to be butchered! Set them aside to be slaughtered!

Matthew Henry's Commentary on Jeremiah 12:3

Commentary on Jeremiah 12:1-6

(Read Jeremiah 12:1-6)

When we are most in the dark concerning God's dispensations, we must keep up right thoughts of God, believing that he never did the least wrong to any of his creatures. When we find it hard to understand any of his dealings with us, or others, we must look to general truths as our first principles, and abide by them: the Lord is righteous. The God with whom we have to do, knows how our hearts are toward him. He knows both the guile of the hypocrite and the sincerity of the upright. Divine judgments would pull the wicked out of their pasture as sheep for the slaughter. This fruitful land was turned into barrenness for the wickedness of those that dwelt therein. The Lord reproved the prophet. The opposition of the men of Anathoth was not so formidable as what he must expect from the rulers of Judah. Our grief that there should be so much evil is often mixed with peevishness on account of the trials it occasions us. And in this our favoured day, and under our trifling difficulties, let us consider how we should behave, if called to sufferings like those of saints in former ages.