34 From the cry of Heshbon even unto Elealeh, and even unto Jahaz, have they uttered their voice, from Zoar even unto Horonaim, as an heifer of three years old: for the waters also of Nimrim shall be desolate. [1]

Other Translations of Jeremiah 48:34

New International Version

34 "The sound of their cry rises from Heshbon to Elealeh and Jahaz, from Zoar as far as Horonaim and Eglath Shelishiyah, for even the waters of Nimrim are dried up.

English Standard Version

34 "From the outcry at Heshbon even to Elealeh, as far as Jahaz they utter their voice, from Zoar to Horonaim and Eglath-shelishiyah. For the waters of Nimrim also have become desolate.

The Message

34 "Heshbon and Elealeh will cry out, and the people in Jahaz will hear the cries. They will hear them all the way from Zoar to Horonaim and Eglath-shelishiyah. Even the waters of Nimrim will be dried up.

New King James Version

34 "From the cry of Heshbon to Elealeh and to Jahaz They have uttered their voice, From Zoar to Horonaim, Like a three-year-old heifer; For the waters of Nimrim also shall be desolate.

New Living Translation

34 "Instead, their awful cries of terror can be heard from Heshbon clear across to Elealeh and Jahaz; from Zoar all the way to Horonaim and Eglath-shelishiyah. Even the waters of Nimrim are dried up now.

Matthew Henry's Commentary on Jeremiah 48:34

Commentary on Jeremiah 48:14-47

(Read Jeremiah 48:14-47)

The destruction of Moab is further prophesied, to awaken them by national repentance and reformation to prevent the trouble, or by a personal repentance and reformation to prepare for it. In reading this long roll of threatenings, and mediating on the terror, it will be of more use to us to keep in view the power of God's anger and the terror of his judgments, and to have our hearts possessed with a holy awe of God and of his wrath, than to search into all the figures and expressions here used. Yet it is not perpetual destruction. The chapter ends with a promise of their return out of captivity in the latter days. Even with Moabites God will not contend for ever, nor be always wroth. The Jews refer it to the days of the Messiah; then the captives of the Gentiles, under the yoke of sin and Satan, shall be brought back by Divine grace, which shall make them free indeed.

36 Therefore mine heart shall sound for Moab like pipes, and mine heart shall sound like pipes for the men of Kirheres: because the riches that he hath gotten are perished.

Other Translations of Jeremiah 48:36

New International Version

36 "So my heart laments for Moab like the music of a pipe; it laments like a pipe for the people of Kir Hareseth. The wealth they acquired is gone.

English Standard Version

36 Therefore my heart moans for Moab like a flute, and my heart moans like a flute for the men of Kir-hareseth. Therefore the riches they gained have perished.

The Message

36 "My heart moans for Moab, for the men of Kir-heres, like soft flute sounds carried by the wind. They've lost it all. They've got nothing.

New King James Version

36 Therefore My heart shall wail like flutes for Moab, And like flutes My heart shall wail For the men of Kir Heres. Therefore the riches they have acquired have perished.

New Living Translation

36 My heart moans like a flute for Moab and Kir-hareseth, for all their wealth has disappeared.

Matthew Henry's Commentary on Jeremiah 48:36

Commentary on Jeremiah 48:14-47

(Read Jeremiah 48:14-47)

The destruction of Moab is further prophesied, to awaken them by national repentance and reformation to prevent the trouble, or by a personal repentance and reformation to prepare for it. In reading this long roll of threatenings, and mediating on the terror, it will be of more use to us to keep in view the power of God's anger and the terror of his judgments, and to have our hearts possessed with a holy awe of God and of his wrath, than to search into all the figures and expressions here used. Yet it is not perpetual destruction. The chapter ends with a promise of their return out of captivity in the latter days. Even with Moabites God will not contend for ever, nor be always wroth. The Jews refer it to the days of the Messiah; then the captives of the Gentiles, under the yoke of sin and Satan, shall be brought back by Divine grace, which shall make them free indeed.