4 Then the officials said to the king, "This man should be put to death. He is discouraging the soldiers who are left in this city, as well as all the people, by the things he is saying to them. This man is not seeking the good of these people but their ruin." 5 "He is in your hands," King Zedekiah answered. "The king can do nothing to oppose you." 6 So they took Jeremiah and put him into the cistern of Malkijah, the king's son, which was in the courtyard of the guard. They lowered Jeremiah by ropes into the cistern; it had no water in it, only mud, and Jeremiah sank down into the mud.

Other Translations of Jeremiah 38:4-6

King James Version

4 Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare welfare: Heb. peace of this people, but the hurt. 5 Then Zedekiah the king said, Behold, he is in your hand: for the king is not he that can do any thing against you. 6 Then took they Jeremiah, and cast him into the dungeon of Malchiah the son of Hammelech, of Hammelech: or, of the king that was in the court of the prison: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire: so Jeremiah sunk in the mire.

English Standard Version

4 Then the officials said to the king, "Let this man be put to death, for he is weakening the hands of the soldiers who are left in this city, and the hands of all the people, by speaking such words to them. For this man is not seeking the welfare of this people, but their harm." 5 King Zedekiah said, "Behold, he is in your hands, for the king can do nothing against you." 6 So they took Jeremiah and cast him into the cistern of Malchiah, the king's son, which was in the court of the guard, letting Jeremiah down by ropes. And there was no water in the cistern, but only mud, and Jeremiah sank in the mud.

The Message

4 These officials told the king, "Please, kill this man. He's got to go! He's ruining the resolve of the soldiers who are still left in the city, as well as the people themselves, by spreading these words. This man isn't looking after the good of this people. He's trying to ruin us!" 5 King Zedekiah caved in: "If you say so. Go ahead, handle it your way. You're too much for me." 6 So they took Jeremiah and threw him into the cistern of Malkijah the king's son that was in the courtyard of the palace guard. They lowered him down with ropes. There wasn't any water in the cistern, only mud. Jeremiah sank into the mud.

New King James Version

4 Therefore the princes said to the king, "Please, let this man be put to death, for thus he weakens the hands of the men of war who remain in this city, and the hands of all the people, by speaking such words to them. For this man does not seek the welfare of this people, but their harm." 5 Then Zedekiah the king said, "Look, he is in your hand. For the king can do nothing against you." 6 So they took Jeremiah and cast him into the dungeon of Malchiah the king's son, which was in the court of the prison, and they let Jeremiah down with ropes. And in the dungeon there was no water, but mire. So Jeremiah sank in the mire.

New Living Translation

4 So these officials went to the king and said, "Sir, this man must die! That kind of talk will undermine the morale of the few fighting men we have left, as well as that of all the people. This man is a traitor!" 5 King Zedekiah agreed. "All right," he said. "Do as you like. I can't stop you." 6 So the officials took Jeremiah from his cell and lowered him by ropes into an empty cistern in the prison yard. It belonged to Malkijah, a member of the royal family. There was no water in the cistern, but there was a thick layer of mud at the bottom, and Jeremiah sank down into it.

Matthew Henry's Commentary on Jeremiah 38:4-6

Commentary on Jeremiah 38:1-13

(Read Jeremiah 38:1-13)

Jeremiah went on in his plain preaching. The princes went on in their malice. It is common for wicked people to look upon God's faithful ministers as enemies, because they show what enemies the wicked are to themselves while impenitent. Jeremiah was put into a dungeon. Many of God's faithful witnesses have been privately made away in prisons. Ebed-melech was an Ethiopian; yet he spoke to the king faithfully, These men have done ill in all they have done to Jeremiah. See how God can raise up friends for his people in distress. Orders were given for the prophet's release, and Ebed-melech saw him drawn up. Let this encourage us to appear boldly for God. Special notice is taken of his tenderness for Jeremiah. What do we behold in the different characters then, but the same we behold in the different characters now, that the Lord's children are conformed to his example, and the children of Satan to their master?

28 And Jeremiah remained in the courtyard of the guard until the day Jerusalem was captured. This is how Jerusalem was taken:

Other Translations of Jeremiah 38:28

King James Version

28 So Jeremiah abode in the court of the prison until the day that Jerusalem was taken: and he was there when Jerusalem was taken.

English Standard Version

28 And Jeremiah remained in the court of the guard until the day that Jerusalem was taken.

The Message

28 Jeremiah lived in the courtyard of the palace guards until the day that Jerusalem was captured.

New King James Version

28 Now Jeremiah remained in the court of the prison until the day that Jerusalem was taken. And he was there when Jerusalem was taken.

New Living Translation

28 And Jeremiah remained a prisoner in the courtyard of the guard until the day Jerusalem was captured.

Matthew Henry's Commentary on Jeremiah 38:28

Commentary on Jeremiah 38:14-28

(Read Jeremiah 38:14-28)

Jeremiah was not forward to repeat the warnings, which seemed only to endanger his own life, and to add to the king's guilt, but asked whether he feared to do the will of God. The less men fear God, the more they fear men; often they dare not act according to their own judgments and consciences.