3 And send them to the king of Edom, and to the king of Moab, and to the king of the Ammonites, and to the king of Tyrus, and to the king of Zidon, by the hand of the messengers which come to Jerusalem unto Zedekiah king of Judah;
3 Then send word to the kings of Edom, Moab, Ammon, Tyre and Sidon through the envoys who have come to Jerusalem to Zedekiah king of Judah.
3 Send word
3 Send a message to the kings of Edom, Moab, Ammon, Tyre, and Sidon. Send it through their ambassadors who have come to Jerusalem to see Zedekiah king of Judah.
3 and send them to the king of Edom, the king of Moab, the king of the Ammonites, the king of Tyre, and the king of Sidon, by the hand of the messengers who come to Jerusalem to Zedekiah king of Judah.
3 Then send messages to the kings of Edom, Moab, Ammon, Tyre, and Sidon through their ambassadors who have come to see King Zedekiah in Jerusalem.
281 And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, and in the fifth month, that Hananiah the son of Azur the prophet, which was of Gibeon, spake unto me in the house of the Lord, in the presence of the priests and of all the people, saying,
281 In the fifth month of that same year, the fourth year, early in the reign of Zedekiah king of Judah, the prophet Hananiah son of Azzur, who was from Gibeon, said to me in the house of the Lord in the presence of the priests and all the people:
281 In that same year, at the beginning of the reign of Zedekiah king of Judah, in the fifth month of the fourth year, Hananiah the son of Azzur, the prophet from Gibeon, spoke to me in the house of the Lord, in the presence of the priests and all the people, saying,
281 Later that same year (it was in the fifth month of King Zedekiah's fourth year) Hananiah son of Azzur, a prophet from Gibeon, confronted Jeremiah in the Temple of God in front of the priests and all the people who were there.
281 And it happened in the same year, at the beginning of the reign of Zedekiah king of Judah, in the fourth year and in the fifth month, that Hananiah the son of Azur the prophet, who was from Gibeon, spoke to me in the house of the Lord in the presence of the priests and of all the people, saying,
281 One day in late summer of that same year-the fourth year of the reign of Zedekiah, king of Judah-Hananiah son of Azzur, a prophet from Gibeon, addressed me publicly in the Temple while all the priests and people listened. He said,
(Read Jeremiah 28:1-9)
Hananiah spoke a false prophecy. Here is not a word of good counsel urging the Jews to repent and return to God. He promises temporal mercies, in God's name, but makes no mention of the spiritual mercies which God always promised with earthly blessings. This was not the first time Jeremiah had prayed for the people, though he prophesied against them. He appeals to the event, to prove Hananiah's falsehood. The prophet who spake only of peace and prosperity, without adding that they must not by wilful sin stop God's favours, will be proved a false prophet. Those who do not declare the alarming as well as the encouraging parts of God's word, and call men to repentance, and faith, and holiness, tread in the steps of the false prophets. The gospel of Christ encourages men to do works meet for repentance, but gives no encouragement to continue in sin.
Matthew Henry's Commentary on Jeremiah 27:3
Commentary on Jeremiah 27:1-11
(Read Jeremiah 27:1-11)
Jeremiah is to prepare a sign that all the neighbouring countries would be made subject to the king of Babylon. God asserts his right to dispose of kingdoms as he pleases. Whatever any have of the good things of this world, it is what God sees fit to give; we should therefore be content. The things of this world are not the best things, for the Lord often gives the largest share to bad men. Dominion is not founded in grace. Those who will not serve the God who made them, shall justly be made to serve their enemies that seek to ruin them. Jeremiah urges them to prevent their destruction, by submission. A meek spirit, by quiet submission to the hardest turns of providence, makes the best of what is bad. Many persons may escape destroying providences, by submitting to humbling providences. It is better to take up a light cross in our way, than to pull a heavier on our own heads. The poor in spirit, the meek and humble, enjoy comfort, and avoid many miseries to which the high-spirited are exposed. It must, in all cases, be our interest to obey God's will.