28 Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?

Other Translations of Jeremiah 22:28

New International Version

28 Is this man Jehoiachin a despised, broken pot, an object no one wants? Why will he and his children be hurled out, cast into a land they do not know?

English Standard Version

28 Is this man Coniah a despised, broken pot, a vessel no one cares for? Why are he and his children hurled and cast into a land that they do not know?

The Message

28 Is Jehoiachin a leaky bucket, a rusted-out pail good for nothing? Why else would he be thrown away, he and his children, thrown away to a foreign place?

New King James Version

28 "Is this man Coniah a despised, broken idol-- A vessel in which is no pleasure? Why are they cast out, he and his descendants, And cast into a land which they do not know?

New Living Translation

28 "Why is this man Jehoiachin like a discarded, broken jar? Why are he and his children to be exiled to a foreign land?

Matthew Henry's Commentary on Jeremiah 22:28

Commentary on Jeremiah 22:20-30

(Read Jeremiah 22:20-30)

The Jewish state is described under a threefold character. Very haughty in a day of peace and safety. Very fearful on alarm of trouble. Very much cast down under pressure of trouble. Many never are ashamed of their sins till brought by them to the last extremity. The king shall close his days in bondage. Those that think themselves as signets on God's right hand, must not be secure, but fear lest they should be plucked thence. The Jewish king and his family shall be carried to Babylon. We know where we were born, but where we shall die we know not; it is enough that our God knows. Let it be our care that we die in Christ, then it will be well with us wherever we die, thought it may be in a far country. The Jewish king shall be despised. Time was when he was delighted in; but all those in whom God has no pleasure, some time or other, will be so lowered, that men will have no pleasure in them. Whoever are childless, it is the Lord that writes them so; and those who take no care to do good in their days, cannot expect to prosper. How little is earthly grandeur to be depended upon, or flourishing families to be rejoiced in! But those who hear the voice of Christ, and follow him, have eternal life, and shall never perish, neither shall any enemy pluck them out of his almighty hands.

20 I will even give them into the hand of their enemies, and into the hand of them that seek their life: and their dead bodies shall be for meat unto the fowls of the heaven, and to the beasts of the earth.

Other Translations of Jeremiah 34:20

New International Version

20 I will deliver into the hands of their enemies who want to kill them. Their dead bodies will become food for the birds and the wild animals.

English Standard Version

20 And I will give them into the hand of their enemies and into the hand of those who seek their lives. Their dead bodies shall be food for the birds of the air and the beasts of the earth.

The Message

20 I'm handing the lot of them over to their enemies who are out to kill them. Their dead bodies will be carrion food for vultures and stray dogs.

New King James Version

20 I will give them into the hand of their enemies and into the hand of those who seek their life. Their dead bodies shall be for meat for the birds of the heaven and the beasts of the earth.

New Living Translation

20 I will give you to your enemies, and they will kill you. Your bodies will be food for the vultures and wild animals.

Matthew Henry's Commentary on Jeremiah 34:20

Commentary on Jeremiah 34:8-22

(Read Jeremiah 34:8-22)

A Jew should not be held in servitude above seven years. This law they and their fathers had broken. And when there was some hope that the siege was raised, they forced the servants they had released into their services again. Those who think to cheat God by dissembled repentance and partial reformation, put the greatest cheat upon their own souls. This shows that liberty to sin, is really only liberty to have the sorest judgments. It is just with God to disappoint expectations of mercy, when we disappoint the expectations of duty. And when reformation springs only from terror, it is seldom lasting. Solemn vows thus entered into, profane the ordinances of God; and the most forward to bind themselves by appeals to God, are commonly most ready to break them. Let us look to our hearts, that our repentance may be real, and take care that the law of God regulates our conduct.