15 For, behold, the Lord will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.
15 See, the Lord is coming with fire, and his chariots are like a whirlwind; he will bring down his anger with fury, and his rebuke with flames of fire.
15 "For behold, the Lord will come in fire, and his chariots like the whirlwind, to render his anger in fury, and his rebuke with flames of fire.
15 For God arrives like wildfire and his chariots like a tornado, A furious outburst of anger, a rebuke fierce and fiery.
15 For behold, the Lord will come with fire And with His chariots, like a whirlwind, To render His anger with fury, And His rebuke with flames of fire.
15 See, the Lord is coming with fire, and his swift chariots roar like a whirlwind. He will bring punishment with the fury of his anger and the flaming fire of his hot rebuke.
16 For by fire and by his sword will the Lord plead with all flesh: and the slain of the Lord shall be many.
16 For with fire and with his sword the Lord will execute judgment on all people, and many will be those slain by the Lord.
16 For by fire will the Lord enter into judgment, and by his sword, with all flesh; and those slain by the Lord shall be many.
16 For it's by fire that God brings judgment, a death sentence on the human race. Many, oh so many, are under God's sentence of death:
16 For by fire and by His sword The Lord will judge all flesh; And the slain of the Lord shall be many.
16 The Lord will punish the world by fire and by his sword. He will judge the earth, and many will be killed by him.
(Read Isaiah 66:15-24)
A prophetic declaration is given of the Lord's vengeance on all enemies of his church, especially that of all antichristian opposers of the gospel in the latter days. Verses 19,20, set forth the abundance of means for conversion of sinners. These expressions are figurative, and express the plentiful and gracious helps for bringing God's elect home to Christ. All shall be welcome; and nothing shall be wanting for their assistance and encouragement. A gospel ministry shall be set up in the church; they would have solemn worship before the Lord. In the last verse the nature of the punishment of sinners in the world to come is represented. Then shall the righteous and wicked be separated. Our Saviour applies this to the everlasting misery and torment of impenitent sinners in the future state. To the honour of that free grace which thus distinguishes them, let the redeemed of the Lord, with humility, and not without holy trembling, sing triumphant songs. With this affecting representation of the opposite states of the righteous and wicked, characters which include the whole human race, Isaiah concludes his prophecies. May God grant, for Christ's sake, that our portion may be with those who fear and love his name, who cleave to his truths, and persevere in every good work, looking to receive from the Lord Jesus Christ the gracious invitation, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.
19 And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.
19 "I will set a sign among them, and I will send some of those who survive to the nations-to Tarshish, to the Libyans
19 and I will set a sign among them. And from them I will send survivors to the nations, to Tarshish, Pul, and Lud, who draw the bow, to Tubal and Javan, to the coastlands far away, that have not heard my fame or seen my glory. And they shall declare my glory among the nations.
19 I'll set up a station at the center. I'll send the survivors of judgment all over the world: Spain and Africa, Turkey and Greece, and the far-off islands that have never heard of me, who know nothing of what I've done nor who I am. I'll send them out as missionaries to preach my glory among the nations.
19 I will set a sign among them; and those among them who escape I will send to the nations: to Tarshish and Pul and Lud, who draw the bow, and Tubal and Javan, to the coastlands afar off who have not heard My fame nor seen My glory. And they shall declare My glory among the Gentiles.
19 I will perform a sign among them. And I will send those who survive to be messengers to the nations-to Tarshish, to the Libyans and Lydians (who are famous as archers), to Tubal and Greece, and to all the lands beyond the sea that have not heard of my fame or seen my glory. There they will declare my glory to the nations.
(Read Isaiah 66:15-24)
A prophetic declaration is given of the Lord's vengeance on all enemies of his church, especially that of all antichristian opposers of the gospel in the latter days. Verses 19,20, set forth the abundance of means for conversion of sinners. These expressions are figurative, and express the plentiful and gracious helps for bringing God's elect home to Christ. All shall be welcome; and nothing shall be wanting for their assistance and encouragement. A gospel ministry shall be set up in the church; they would have solemn worship before the Lord. In the last verse the nature of the punishment of sinners in the world to come is represented. Then shall the righteous and wicked be separated. Our Saviour applies this to the everlasting misery and torment of impenitent sinners in the future state. To the honour of that free grace which thus distinguishes them, let the redeemed of the Lord, with humility, and not without holy trembling, sing triumphant songs. With this affecting representation of the opposite states of the righteous and wicked, characters which include the whole human race, Isaiah concludes his prophecies. May God grant, for Christ's sake, that our portion may be with those who fear and love his name, who cleave to his truths, and persevere in every good work, looking to receive from the Lord Jesus Christ the gracious invitation, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.
24 And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.
24 "And they will go out and look on the dead bodies of those who rebelled against me; the worms that eat them will not die, the fire that burns them will not be quenched, and they will be loathsome to all mankind."
24 "And they shall go out and look on the dead bodies of the men who have rebelled against me. For their worm shall not die, their fire shall not be quenched, and they shall be an abhorrence to all flesh."
24 "And then they'll go out and look at what happened to those who rebelled against me. Corpses! Maggots endlessly eating away on them, an endless supply of fuel for fires. Everyone who sees what's happened and smells the stench retches."
24 "And they shall go forth and look Upon the corpses of the men Who have transgressed against Me. For their worm does not die, And their fire is not quenched. They shall be an abhorrence to all flesh."
24 And as they go out, they will see the dead bodies of those who have rebelled against me. For the worms that devour them will never die, and the fire that burns them will never go out. All who pass by will view them with utter horror."
(Read Isaiah 66:15-24)
A prophetic declaration is given of the Lord's vengeance on all enemies of his church, especially that of all antichristian opposers of the gospel in the latter days. Verses 19,20, set forth the abundance of means for conversion of sinners. These expressions are figurative, and express the plentiful and gracious helps for bringing God's elect home to Christ. All shall be welcome; and nothing shall be wanting for their assistance and encouragement. A gospel ministry shall be set up in the church; they would have solemn worship before the Lord. In the last verse the nature of the punishment of sinners in the world to come is represented. Then shall the righteous and wicked be separated. Our Saviour applies this to the everlasting misery and torment of impenitent sinners in the future state. To the honour of that free grace which thus distinguishes them, let the redeemed of the Lord, with humility, and not without holy trembling, sing triumphant songs. With this affecting representation of the opposite states of the righteous and wicked, characters which include the whole human race, Isaiah concludes his prophecies. May God grant, for Christ's sake, that our portion may be with those who fear and love his name, who cleave to his truths, and persevere in every good work, looking to receive from the Lord Jesus Christ the gracious invitation, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.
3 And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.
3 On that day, when all the nations of the earth are gathered against her, I will make Jerusalem an immovable rock for all the nations. All who try to move it will injure themselves.
3 On that day I will make Jerusalem a heavy stone for all the peoples. All who lift it will surely hurt themselves. And all the nations of the earth will gather against it.
3 "On the Big Day, I'll turn Jerusalem into a huge stone blocking the way for everyone. All who try to lift it will rupture themselves. All the pagan nations will come together and try to get rid of it.
3 And it shall happen in that day that I will make Jerusalem a very heavy stone for all peoples; all who would heave it away will surely be cut in pieces, though all nations of the earth are gathered against it.
3 On that day I will make Jerusalem an immovable rock. All the nations will gather against it to try to move it, but they will only hurt themselves.
(Read Zechariah 12:1-8)
Here is a Divine prediction, which will be a heavy burden to all the enemies of the church. But it is for Israel; for their comfort and benefit. It is promised that God will make foolish the counsels, and weaken the courage of the enemies of the church. The exact meaning is not clear; but God often begins by calling the poor and despised; and in that day even the feeblest will resemble David, and be as eminent in courage and every thing good. Desirable indeed is it that the examples and labours of Christians should render them as fire among wood, as a torch in a sheaf, to kindle the flame of Divine love, to spread religion on the right hand and on the left.
6 In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem.
6 "On that day I will make the clans of Judah like a firepot in a woodpile, like a flaming torch among sheaves. They will consume all the surrounding peoples right and left, but Jerusalem will remain intact in her place.
6 "On that day I will make the clans of Judah like a blazing pot in the midst of wood, like a flaming torch among sheaves. And they shall devour to the right and to the left all the surrounding peoples, while Jerusalem shall again be inhabited in its place, in Jerusalem.
6 "On the Big Day, I'll turn the families of Judah into something like a burning match in a tinder-dry forest, like a fiercely flaming torch in a barn full of hay. They'll burn up everything and everyone in sight - people to the right, people to the left - while Jerusalem fills up with people moving in and making themselves at home - home again in Jerusalem.
6 In that day I will make the governors of Judah like a firepan in the woodpile, and like a fiery torch in the sheaves; they shall devour all the surrounding peoples on the right hand and on the left, but Jerusalem shall be inhabited again in her own place--Jerusalem.
6 "On that day I will make the clans of Judah like a flame that sets a woodpile ablaze or like a burning torch among sheaves of grain. They will burn up all the neighboring nations right and left, while the people living in Jerusalem remain secure.
(Read Zechariah 12:1-8)
Here is a Divine prediction, which will be a heavy burden to all the enemies of the church. But it is for Israel; for their comfort and benefit. It is promised that God will make foolish the counsels, and weaken the courage of the enemies of the church. The exact meaning is not clear; but God often begins by calling the poor and despised; and in that day even the feeblest will resemble David, and be as eminent in courage and every thing good. Desirable indeed is it that the examples and labours of Christians should render them as fire among wood, as a torch in a sheaf, to kindle the flame of Divine love, to spread religion on the right hand and on the left.
8 On that day the Lord will shield those who live in Jerusalem, so that the feeblest among them will be like David, and the house of David will be like God, like the angel of the Lord going before them.
8 On that day the Lord will protect the inhabitants of Jerusalem, so that the feeblest among them on that day shall be like David, and the house of David shall be like God, like the angel of the Lord, going before them.
8 On the Big Day, I'll look after everyone who lives in Jerusalem so that the lowliest, weakest person will be as glorious as David and the family of David itself will be godlike, like the Angel of God leading the people.
8 In that day the Lord will defend the inhabitants of Jerusalem; the one who is feeble among them in that day shall be like David, and the house of David shall be like God, like the Angel of the Lord before them.
8 On that day the Lord will defend the people of Jerusalem; the weakest among them will be as mighty as King David! And the royal descendants will be like God, like the angel of the Lord who goes before them!
(Read Zechariah 12:1-8)
Here is a Divine prediction, which will be a heavy burden to all the enemies of the church. But it is for Israel; for their comfort and benefit. It is promised that God will make foolish the counsels, and weaken the courage of the enemies of the church. The exact meaning is not clear; but God often begins by calling the poor and despised; and in that day even the feeblest will resemble David, and be as eminent in courage and every thing good. Desirable indeed is it that the examples and labours of Christians should render them as fire among wood, as a torch in a sheaf, to kindle the flame of Divine love, to spread religion on the right hand and on the left.
9 And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.
9 On that day I will set out to destroy all the nations that attack Jerusalem.
9 And on that day I will seek to destroy all the nations that come against Jerusalem.
9 "On the Big Day, I'll make a clean sweep of all the godless nations that fought against Jerusalem.
9 It shall be in that day that I will seek to destroy all the nations that come against Jerusalem.
9 For on that day I will begin to destroy all the nations that come against Jerusalem.
(Read Zechariah 12:9-14)
The day here spoken of, is the day of Jerusalem's defence and deliverance, that glorious day when God will appear for the salvation of his people. In Christ's first coming he bruised the serpent's head, and broke all the powers of darkness that fought against God's kingdom among men. In his second coming he will complete their destruction, when he shall put down all opposing rule, principality, and power; and death itself shall be swallowed up in that victory. The Holy Spirit is gracious and merciful, and is the Author of all grace or holiness. He, also, is the Spirit of supplications, and shows men their ignorance, want, guilt, misery, and danger. At the time here foretold, the Jews will know who the crucified Jesus was; then they shall look by faith to him, and mourn with the deepest sorrow, not only in public, but in private, even each one separately. There is a holy mourning, the effect of the pouring out of the Spirit; a mourning for sin, which quickens faith in Christ, and qualifies for joy in God. This mourning is a fruit of the Spirit of grace, a proof of a work of grace in the soul, and of the Spirit of supplications. It is fulfilled in all who sorrow for sin after a godly sort; they look to Christ crucified, and mourn for him. Looking by faith upon the cross of Christ will cause us to mourn for sin after a godly sort.
17 And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the Lord of hosts, even upon them shall be no rain.
17 If any of the peoples of the earth do not go up to Jerusalem to worship the King, the Lord Almighty, they will have no rain.
17 And if any of the families of the earth do not go up to Jerusalem to worship the King, the Lord of hosts, there will be no rain on them.
17 If any of these survivors fail to make the annual pilgrimage to Jerusalem to worship the King, God-of-the-Angel-Armies, there will be no rain.
17 And it shall be that whichever of the families of the earth do not come up to Jerusalem to worship the King, the Lord of hosts, on them there will be no rain.
17 Any nation in the world that refuses to come to Jerusalem to worship the King, the Lord of Heaven's Armies, will have no rain.
(Read Zechariah 14:16-21)
As it is impossible for all nations literally to come to Jerusalem once a year, to keep a feast, it is evident that a figurative meaning must here be applied. Gospel worship is represented by the keeping of the feast of tabernacles. Every day of a Christian's life is a day of the feast of tabernacles; every Lord's day especially is the great day of the feast; therefore every day let us worship the Lord of hosts, and keep every Lord's day with peculiar solemnity. It is just for God to withhold the blessings of grace from those who do not attend the means of grace. It is a sin that is its own punishment; those who forsake the duty, forfeit the privilege of communion with God. A time of complete peace and purity of the church will arrive. Men will carry on their common affairs, and their sacred services, upon the same holy principles of faith, love and obedience. Real holiness shall be more diffused, because there shall be a more plentiful pouring forth of the Spirit of holiness than ever before. There shall be holiness even in common things. Every action and every enjoyment of the believer, should be so regulated according to the will of God, that it may be directed to his glory. Our whole lives should be as one constant sacrifice, or act of devotion; no selfish motive should prevail in any of our actions. But how far is the Christian church from this state of purity! Other times, however, are at hand, and the Lord will reform and enlarge his church, as he has promised. Yet in heaven alone will perfect holiness and happiness be found.
18 And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the Lord will smite the heathen that come not up to keep the feast of tabernacles.
18 If the Egyptian people do not go up and take part, they will have no rain. The Lord
18 And if the family of Egypt does not go up and present themselves, then on them there shall be no rain;
18 If the Egyptians don't make the pilgrimage and worship, there will be no rain for them. Every nation that does not go up to celebrate the Feast of Booths will be hit with the plague.
18 If the family of Egypt will not come up and enter in, they shall have no rain; they shall receive the plague with which the Lord strikes the nations who do not come up to keep the Feast of Tabernacles.
18 If the people of Egypt refuse to attend the festival, the Lord will punish them with the same plague that he sends on the other nations who refuse to go.
(Read Zechariah 14:16-21)
As it is impossible for all nations literally to come to Jerusalem once a year, to keep a feast, it is evident that a figurative meaning must here be applied. Gospel worship is represented by the keeping of the feast of tabernacles. Every day of a Christian's life is a day of the feast of tabernacles; every Lord's day especially is the great day of the feast; therefore every day let us worship the Lord of hosts, and keep every Lord's day with peculiar solemnity. It is just for God to withhold the blessings of grace from those who do not attend the means of grace. It is a sin that is its own punishment; those who forsake the duty, forfeit the privilege of communion with God. A time of complete peace and purity of the church will arrive. Men will carry on their common affairs, and their sacred services, upon the same holy principles of faith, love and obedience. Real holiness shall be more diffused, because there shall be a more plentiful pouring forth of the Spirit of holiness than ever before. There shall be holiness even in common things. Every action and every enjoyment of the believer, should be so regulated according to the will of God, that it may be directed to his glory. Our whole lives should be as one constant sacrifice, or act of devotion; no selfish motive should prevail in any of our actions. But how far is the Christian church from this state of purity! Other times, however, are at hand, and the Lord will reform and enlarge his church, as he has promised. Yet in heaven alone will perfect holiness and happiness be found.
Matthew Henry's Commentary on Isaiah 66:15
Commentary on Isaiah 66:15-24
(Read Isaiah 66:15-24)
A prophetic declaration is given of the Lord's vengeance on all enemies of his church, especially that of all antichristian opposers of the gospel in the latter days. Verses 19,20, set forth the abundance of means for conversion of sinners. These expressions are figurative, and express the plentiful and gracious helps for bringing God's elect home to Christ. All shall be welcome; and nothing shall be wanting for their assistance and encouragement. A gospel ministry shall be set up in the church; they would have solemn worship before the Lord. In the last verse the nature of the punishment of sinners in the world to come is represented. Then shall the righteous and wicked be separated. Our Saviour applies this to the everlasting misery and torment of impenitent sinners in the future state. To the honour of that free grace which thus distinguishes them, let the redeemed of the Lord, with humility, and not without holy trembling, sing triumphant songs. With this affecting representation of the opposite states of the righteous and wicked, characters which include the whole human race, Isaiah concludes his prophecies. May God grant, for Christ's sake, that our portion may be with those who fear and love his name, who cleave to his truths, and persevere in every good work, looking to receive from the Lord Jesus Christ the gracious invitation, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.