3 Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.
3 Give ear and come to me; listen, that you may live. I will make an everlasting covenant with you, my faithful love promised to David.
3 Incline your ear, and come to me; hear, that your soul may live; and I will make with you an everlasting covenant, my steadfast, sure love for David.
3 Pay attention, come close now, listen carefully to my life-giving, life-nourishing words. I'm making a lasting covenant commitment with you, the same that I made with David: sure, solid, enduring love.
3 Incline your ear, and come to Me. Hear, and your soul shall live; And I will make an everlasting covenant with you-- The sure mercies of David.
3 "Come to me with your ears wide open. Listen, and you will find life. I will make an everlasting covenant with you. I will give you all the unfailing love I promised to David.
9 But they shall serve the Lord their God, and David their king, whom I will raise up unto them.
9 Instead, they will serve the Lord their God and David their king, whom I will raise up for them.
9 But they shall serve the Lord their God and David their king, whom I will raise up for them.
9 They'll serve their God and the David-King I'll establish for them.
9 But they shall serve the Lord their God, And David their king, Whom I will raise up for them.
9 For my people will serve the Lord their God and their king descended from David- the king I will raise up for them.
(Read Jeremiah 30:1-11)
Jeremiah is to write what God had spoken to him. The very words are such as the Holy Ghost teaches. These are the words God ordered to be written; and promises written by his order, are truly his word. He must write a description of the trouble the people were now in, and were likely to be in. A happy end should be put to these calamities. Though the afflictions of the church may last long, they shall not last always. The Jews shall be restored again. They shall obey, or hearken to the Messiah, the Christ, the Son of David, their King. The deliverance of the Jews from Babylon, is pointed out in the prophecy, but the restoration and happy state of Israel and Judah, when converted to Christ their King, are foretold; also the miseries of the nations before the coming of Christ. All men must honour the Son as they honour the Father, and come into the service and worship of God by him. Our gracious Lord pardons the sins of the believer, and breaks off the yoke of sin and Satan, that he may serve God without fear, in righteousness and true holiness before him all the remainder of his days, as the redeemed subject of Christ our King.
5 Afterward shall the children of Israel return, and seek the Lord their God, and David their king; and shall fear the Lord and his goodness in the latter days.
5 Afterward the Israelites will return and seek the Lord their God and David their king. They will come trembling to the Lord and to his blessings in the last days.
5 Afterward the children of Israel shall return and seek the Lord their God, and David their king, and they shall come in fear to the Lord and to his goodness in the latter days.
5 But in time they'll come back, these Israelites, come back looking for their God and their David-King. They'll come back chastened to reverence before God and his good gifts, ready for the End of the story of his love.
5 Afterward the children of Israel shall return and seek the Lord their God and David their king. They shall fear the Lord and His goodness in the latter days.
5 But afterward the people will return and devote themselves to the Lord their God and to David's descendant, their king. In the last days, they will tremble in awe of the Lord and of his goodness.
(Read Hosea 3:4-5)
Here is the application of the parable to Israel. They must long sit like a widow, stripped of all joys and honours; but shall at length be received again. Those that would seek the Lord so as to find him, must apply to Christ, and become his willing people. Not only are we to fear the Lord and his greatness, but the Lord and his goodness; not only his majesty, but his mercy. Even Jewish writers apply this passage to the promised Messiah; doubtless it foretold their future conversion to Christ, for which they are kept a separate people. Though the first fear of God arise from a view of his holy majesty and righteous vengeance, yet the experience of mercy and grace through Jesus Christ, will lead the heart to reverence so kind and glorious a Friend and Father, and to fear offending him.
Matthew Henry's Commentary on Isaiah 55:3
Commentary on Isaiah 55:1-5
(Read Isaiah 55:1-5)
All are welcome to the blessings of salvation, to whom those blessings are welcome. In Christ there is enough for all, and enough for each. Those satisfied with the world, that see no need of Christ, do not thirst. They are in no uneasiness about their souls: but where God gives grace, he gives a thirst after it; and where he has given a thirst after it, he will give it. Come to Christ, for he is the Fountain opened, he is the Rock smitten. Come to holy ordinances, to the streams that make glad the city of our God. Come to the healing waters, come to the living waters, 1 Peter 1:19. Our wants are beyond number, and we have nothing to supply them; if Christ and heaven are ours, we see ourselves for ever indebted to free grace. Hearken diligently; let the proud heart stoop; not only come, but accept God's offers. All the wealth and pleasure in the world, will not yield solid comfort and content to the soul. They do not satisfy even the appetites of the body; for all is vanity and vexation. Let the disappointments we meet with in the world, help to drive us to Christ, and to seek for satisfaction in him only. Then, and not before, we shall find rest for our souls. Hear, and your soul shall live. On what easy terms is happiness offered us! By the sure mercies of David, we are to understand the Messiah. All his mercies are covenant mercies; they are purchased by him, they are promised in him, and out of his hand they are dispensed to us. We know not how to find the way to the waters, but Christ is given to be a Leader, a Commander, to show us what to do, and enable us to do it. Our business is to obey him, and follow him. And there is no coming to the Father but by him. He is the Holy One of Israel, true to his promises; and he has promised to glorify Christ, by giving him the heathen for his inheritance.