10 Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.
10 Yet it was the Lord's will to crush him and cause him to suffer, and though the Lord makes
10 Yet it was the will of the Lord to crush him; he has put him to grief;
10 Still, it's what God had in mind all along, to crush him with pain. The plan was that he give himself as an offering for sin so that he'd see life come from it - life, life, and more life. And God's plan will deeply prosper through him.
10 Yet it pleased the Lord to bruise Him; He has put Him to grief. When You make His soul an offering for sin, He shall see His seed, He shall prolong His days, And the pleasure of the Lord shall prosper in His hand.
10 But it was the Lord 's good plan to crush him and cause him grief. Yet when his life is made an offering for sin, he will have many descendants. He will enjoy a long life, and the Lord 's good plan will prosper in his hands.
9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
9 For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him.
9 We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him.
9 We know that when Jesus was raised from the dead it was a signal of the end of death-as-the-end. Never again will death have the last word.
9 knowing that Christ, having been raised from the dead, dies no more. Death no longer has dominion over Him.
9 We are sure of this because Christ was raised from the dead, and he will never die again. Death no longer has any power over him.
(Read Romans 6:3-10)
Baptism teaches the necessity of dying to sin, and being as it were buried from all ungodly and unholy pursuits, and of rising to walk with God in newness of life. Unholy professors may have had the outward sign of a death unto sin, and a new birth unto righteousness, but they never passed from the family of Satan to that of God. The corrupt nature, called the old man, because derived from our first father Adam, is crucified with Christ, in every true believer, by the grace derived from the cross. It is weakened and in a dying state, though it yet struggles for life, and even for victory. But the whole body of sin, whatever is not according to the holy law of God, must be done away, so that the believer may no more be the slave of sin, but live to God, and find happiness in his service.
Matthew Henry's Commentary on Isaiah 53:10
Commentary on Isaiah 53:10-12
(Read Isaiah 53:10-12)
Come, and see how Christ loved us! We could not put him in our stead, but he put himself. Thus he took away the sin of the world, by taking it on himself. He made himself subject to death, which to us is the wages of sin. Observe the graces and glories of his state of exaltation. Christ will not commit the care of his family to any other. God's purposes shall take effect. And whatever is undertaken according to God's pleasure shall prosper. He shall see it accomplished in the conversion and salvation of sinners. There are many whom Christ justifies, even as many as he gave his life a ransom for. By faith we are justified; thus God is most glorified, free grace most advanced, self most abased, and our happiness secured. We must know him, and believe in him, as one that bore our sins, and saved us from sinking under the load, by taking it upon himself. Sin and Satan, death and hell, the world and the flesh, are the strong foes he has vanquished. What God designed for the Redeemer he shall certainly possess. When he led captivity captive, he received gifts for men, that he might give gifts to men. While we survey the sufferings of the Son of God, let us remember our long catalogue of transgressions, and consider him as suffering under the load of our guilt. Here is laid a firm foundation for the trembling sinner to rest his soul upon. We are the purchase of his blood, and the monuments of his grace; for this he continually pleads and prevails, destroying the works of the devil.