10 Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:

Other Translations of Isaiah 46:10

New International Version

10 I make known the end from the beginning, from ancient times, what is still to come. I say, 'My purpose will stand, and I will do all that I please.'

English Standard Version

10 declaring the end from the beginning and from ancient times things not yet done, saying, 'My counsel shall stand, and I will accomplish all my purpose,'

The Message

10 From the very beginning telling you what the ending will be, All along letting you in on what is going to happen, Assuring you, 'I'm in this for the long haul, I'll do exactly what I set out to do,'

New King James Version

10 Declaring the end from the beginning, And from ancient times things that are not yet done, Saying, 'My counsel shall stand, And I will do all My pleasure,'

New Living Translation

10 Only I can tell you the future before it even happens. Everything I plan will come to pass, for I do whatever I wish.

Matthew Henry's Commentary on Isaiah 46:10

Commentary on Isaiah 46:5-13

(Read Isaiah 46:5-13)

Here the folly of those who made idols, and then prayed to them, is exposed. How does the profuseness of idolaters shame the niggardliness of many who call themselves God's servants, but are for a religion which costs them nothing! The service of sin always costs a great deal. God puts it to them what senseless, helpless things idols are. Let, then, the Jews show themselves men, avoiding such abominations. Many Scripture prophecies, delivered long ago, are not yet fulfilled; but the fulfilling of some is an earnest that the rest will come to pass. Nothing can help more to make us easy, than to be assured that God will do all his pleasure. Even those who know not and mind not God's revealed will, are called and used to fulfil the counsels of his secret will. Heaven and earth shall pass away, sooner than one tittle of the word of God. Obstinate sinners are addressed. Such were far from acceptance, but they were summoned to hearken to the word of the Lord. The salvation of a sinner begins with a humble and contrite heart, that trembles at God's word, with godly sorrow working true repentance, and faith in his mercy, through the obedience unto death of our Divine Surety. Christ, as the Divine righteousness and salvation to his people, would come in the appointed time. His salvation abides in his church for all believers.

The Payment of Tithes

6 For I am the Lord, I change not; therefore ye sons of Jacob are not consumed.

Other Translations of Malachi 3:6

New International Version

The Payment of Tithes

6 "I the Lord do not change. So you, the descendants of Jacob, are not destroyed.

English Standard Version

The Payment of Tithes

6 "For I the Lord do not change; therefore you, O children of Jacob, are not consumed.

The Message

The Payment of Tithes

6 "I am God - yes, I Am. I haven't changed. And because I haven't changed, you, the descendants of Jacob, haven't been destroyed.

New King James Version

The Payment of Tithes

6 "For I am the Lord, I do not change; Therefore you are not consumed, O sons of Jacob.

New Living Translation

The Payment of Tithes

6 "I am the Lord, and I do not change. That is why you descendants of Jacob are not already destroyed.

Matthew Henry's Commentary on Malachi 3:6

Commentary on Malachi 3:1-6

(Read Malachi 3:1-6)

The first words of this chapter seem an answer to the scoffers of those days. Here is a prophecy of the appearing of John the Baptist. He is Christ's harbinger. He shall prepare the way before him, by calling men to repentance. The Messiah had been long called, "He that should come," and now shortly he will come. He is the Messenger of the covenant. Those who seek Jesus, shall find pleasure in him, often when not looked for. The Lord Jesus, prepares the sinner's heart to be his temple, by the ministry of his word and the convictions of his Spirit, and he enters it as the Messenger of peace and consolation. No hypocrite or formalist can endure his doctrine, or stand before his tribunal. Christ came to distinguish men, to separate between the precious and the vile. He shall sit as a Refiner. Christ, by his gospel, shall purify and reform his church, and by his Spirit working with it, shall regenerate and cleanse souls. He will take away the dross found in them. He will separate their corruptions, which render their faculties worthless and useless. The believer needs not fear the fiery trial of afflictions and temptations, by which the Saviour refines his gold. He will take care it is not more intense or longer than is needful for his good; and this trial will end far otherwise than that of the wicked. Christ will, by interceding for them, make them accepted. Where no fear of God is, no good is to be expected. Evil pursues sinners. God is unchangeable. And though the sentence against evil works be not executed speedily, yet it will be executed; the Lord is as much an enemy to sin as ever. We may all apply this to ourselves. Because we have to do with a God that changes not, therefore it is that we are not consumed; because his compassions fail not.