24 Therefore saith the Lord, the Lord of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:

Other Translations of Isaiah 1:24

New International Version

24 Therefore the Lord, the Lord Almighty, the Mighty One of Israel, declares: "Ah! I will vent my wrath on my foes and avenge myself on my enemies.

English Standard Version

24 Therefore the Lord declares, the Lord of hosts, the Mighty One of Israel: "Ah, I will get relief from my enemies and avenge myself on my foes.

The Message

24 This Decree, therefore, of the Master, God-of-the-Angel-Armies, the Strong One of Israel: "This is it! I'll get my oppressors off my back. I'll get back at my enemies.

New King James Version

24 Therefore the Lord says, The Lord of hosts, the Mighty One of Israel, "Ah, I will rid Myself of My adversaries, And take vengeance on My enemies.

New Living Translation

24 Therefore, the Lord, the Lord of Heaven's Armies, the Mighty One of Israel, says, "I will take revenge on my enemies and pay back my foes!

Matthew Henry's Commentary on Isaiah 1:24

Commentary on Isaiah 1:21-31

(Read Isaiah 1:21-31)

Neither holy cities nor royal ones are faithful to their trust, if religion does not dwell in them. Dross may shine like silver, and the wine that is mixed with water may still have the colour of wine. Those have a great deal to answer for, who do not help the oppressed, but oppress them. Men may do much by outward restraints; but only God works effectually by the influences of his Spirit, as a Spirit of Judgment. Sin is the worst captivity, the worst slavery. The redemption of the spiritual Zion, by the righteousness and death of Christ, and by his powerful grace, most fully accord with what is here meant. Utter ruin is threatened. The Jews should become as a tree when blasted by heat; as a garden without water, which in those hot countries would soon be burned up. Thus shall they be that trust in idols, or in an arm of flesh. Even the strong man shall be as tow; not only soon broken, and pulled to pieces, but easily catching fire. When the sinner has made himself as tow and stubble, and God makes himself as a consuming fire, what can prevent the utter ruin of the sinner?