The Oracle concerning Moab

151 The burden of Moab. Because in the night Ar of Moab is laid waste, and brought to silence; because in the night Kir of Moab is laid waste, and brought to silence; 2 He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard cut off. 3 In their streets they shall gird themselves with sackcloth: on the tops of their houses, and in their streets, every one shall howl, weeping [1] abundantly. 4 And Heshbon shall cry, and Elealeh: their voice shall be heard even unto Jahaz: therefore the armed soldiers of Moab shall cry out; his life shall be grievous unto him. 5 My heart shall cry out for Moab; his fugitives shall flee unto Zoar, an heifer of three years old: for by the mounting up of Luhith with weeping shall they go it up; for in the way of Horonaim they shall raise up a cry of destruction.

6 For the waters of Nimrim shall be desolate: [2] for the hay is withered away, the grass faileth, there is no green thing. 7 Therefore the abundance they have gotten, and that which they have laid up, shall they carry away to the brook [3] of the willows. 8 For the cry is gone round about the borders of Moab; the howling thereof unto Eglaim, and the howling thereof unto Beerelim. 9 For the waters of Dimon shall be full of blood: for I will bring more [4] upon Dimon, lions upon him that escapeth of Moab, and upon the remnant of the land.

161 Send ye the lamb to the ruler of the land from Sela [5] to the wilderness, unto the mount of the daughter of Zion. 2 For it shall be, that, as a wandering bird cast out of the nest, so the daughters of Moab shall be at the fords of Arnon. 3 Take [6] counsel, execute judgment; make thy shadow as the night in the midst of the noonday; hide the outcasts; bewray not him that wandereth. 4 Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner [7] is at an end, the spoiler ceaseth, the oppressors are consumed out of the land. 5 And in mercy shall the throne be established: [8] and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness.

6 We have heard of the pride of Moab; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so. 7 Therefore shall Moab howl for Moab, every one shall howl: for the foundations of Kirhareseth shall ye mourn; [9] surely they are stricken. 8 For the fields of Heshbon languish, and the vine of Sibmah: the lords of the heathen have broken down the principal plants thereof, they are come even unto Jazer, they wandered through the wilderness: her branches are stretched out, they are gone over the sea. 9 Therefore I will bewail with the weeping of Jazer the vine of Sibmah: I will water thee with my tears, O Heshbon, and Elealeh: for the shouting [10] for thy summer fruits and for thy harvest is fallen. 10 And gladness is taken away, and joy out of the plentiful field; and in the vineyards there shall be no singing, neither shall there be shouting: the treaders shall tread out no wine in their presses; I have made their vintage shouting to cease. 11 Wherefore my bowels shall sound like an harp for Moab, and mine inward parts for Kirharesh. 12 And it shall come to pass, when it is seen that Moab is weary on the high place, that he shall come to his sanctuary to pray; but he shall not prevail. 13 This is the word that the Lord hath spoken concerning Moab since that time. 14 But now the Lord hath spoken, saying, Within three years, as the years of an hireling, and the glory of Moab shall be contemned, with all that great multitude; and the remnant shall be very small and feeble. [11]

Other Translations of Isaiah 15:1-16:14

New International Version

The Oracle concerning Moab

151 A prophecy against Moab: Ar in Moab is ruined, destroyed in a night! Kir in Moab is ruined, destroyed in a night! 2 Dibon goes up to its temple, to its high places to weep; Moab wails over Nebo and Medeba. Every head is shaved and every beard cut off. 3 In the streets they wear sackcloth; on the roofs and in the public squares they all wail, prostrate with weeping. 4 Heshbon and Elealeh cry out, their voices are heard all the way to Jahaz. Therefore the armed men of Moab cry out, and their hearts are faint. 5 My heart cries out over Moab; her fugitives flee as far as Zoar, as far as Eglath Shelishiyah. They go up the hill to Luhith, weeping as they go; on the road to Horonaim they lament their destruction.

6 The waters of Nimrim are dried up and the grass is withered; the vegetation is gone and nothing green is left. 7 So the wealth they have acquired and stored up they carry away over the Ravine of the Poplars. 8 Their outcry echoes along the border of Moab; their wailing reaches as far as Eglaim, their lamentation as far as Beer Elim. 9 The waters of Dimon"Dimon" , a wordplay on "Dibon" (see verse 2), sounds like the Hebrew for "blood" . are full of blood, but I will bring still more upon Dimon"Dimon" , a wordplay on "Dibon" (see verse 2), sounds like the Hebrew for "blood" . - a lion upon the fugitives of Moab and upon those who remain in the land.

161 Send lambs as tribute to the ruler of the land, from Sela, across the desert, to the mount of Daughter Zion. 2 Like fluttering birds pushed from the nest, so are the women of Moab at the fords of the Arnon. 3 "Make up your mind," Moab says. "Render a decision. Make your shadow like night- at high noon. Hide the fugitives, do not betray the refugees. 4 Let the Moabite fugitives stay with you; be their shelter from the destroyer." The oppressor will come to an end, and destruction will cease; the aggressor will vanish from the land. 5 In love a throne will be established; in faithfulness a man will sit on it- one from the houseHebrew "tent" of David- one who in judging seeks justice and speeds the cause of righteousness.

6 We have heard of Moab's pride- how great is her arrogance!- of her conceit, her pride and her insolence; but her boasts are empty. 7 Therefore the Moabites wail, they wail together for Moab. Lament and grieve for the raisin cakes of Kir Hareseth. 8 The fields of Heshbon wither, the vines of Sibmah also. The rulers of the nations have trampled down the choicest vines, which once reached Jazer and spread toward the desert. Their shoots spread out and went as far as the sea.Probably the Dead Sea 9 So I weep, as Jazer weeps, for the vines of Sibmah. Heshbon and Elealeh, I drench you with tears! The shouts of joy over your ripened fruit and over your harvests have been stilled. 10 Joy and gladness are taken away from the orchards; no one sings or shouts in the vineyards; no one treads out wine at the presses, for I have put an end to the shouting. 11 My heart laments for Moab like a harp, my inmost being for Kir Hareseth. 12 When Moab appears at her high place, she only wears herself out; when she goes to her shrine to pray, it is to no avail. 13 This is the word the Lord has already spoken concerning Moab. 14 But now the Lord says: "Within three years, as a servant bound by contract would count them, Moab's splendor and all her many people will be despised, and her survivors will be very few and feeble."

English Standard Version

The Oracle concerning Moab

151 An oracle concerning Moab. Because Ar of Moab is laid waste in a night, Moab is undone; because Kir of Moab is laid waste in a night, Moab is undone. 2 He has gone up to the temple,Hebrew the house and to Dibon, to the high placesOr temple, even Dibon to the high places to weep; over Nebo and over Medeba Moab wails. On every head is baldness; every beard is shorn; 3 in the streets they wear sackcloth; on the housetops and in the squares everyone wails and melts in tears. 4 Heshbon and Elealeh cry out; their voice is heard as far as Jahaz; therefore the armed men of Moab cry aloud; his soul trembles. 5 My heart cries out for Moab; her fugitives flee to Zoar, to Eglath-shelishiyah. For at the ascent of Luhith they go up weeping; on the road to Horonaim they raise a cry of destruction;

6 the waters of Nimrim are a desolation; the grass is withered, the vegetation fails, the greenery is no more. 7 Therefore the abundance they have gained and what they have laid up they carry away over the Brook of the Willows. 8 For a cry has gone around the land of Moab; her wailing reaches to Eglaim; her wailing reaches to Beer-elim. 9 For the waters of DibonDead Sea Scroll, Vulgate (compare Syriac); Masoretic Text Dimon (twice in this verse) are full of blood; for I will bring upon Dibon even more, a lion for those of Moab who escape, for the remnant of the land.

161 Send the lamb to the ruler of the land, from Sela, by way of the desert, to the mount of the daughter of Zion. 2 Like fleeing birds, like a scattered nest, so are the daughters of Moab at the fords of the Arnon. 3 "Give counsel; grant justice; make your shade like night at the height of noon; shelter the outcasts; do not reveal the fugitive; 4 let the outcasts of Moab sojourn among you; be a shelter to themSome Hebrew manuscripts, Septuagint, Syriac; Masoretic Text let my outcasts sojourn among you; as for Moab, be a shelter to them from the destroyer. When the oppressor is no more, and destruction has ceased, and he who tramples underfoot has vanished from the land, 5 then a throne will be established in steadfast love, and on it will sit in faithfulness in the tent of David one who judges and seeks justice and is swift to do righteousness."

6 We have heard of the pride of Moab-- how proud he is!-- of his arrogance, his pride, and his insolence; in his idle boasting he is not right. 7 Therefore let Moab wail for Moab, let everyone wail. Mourn, utterly stricken, for the raisin cakes of Kir-hareseth. 8 For the fields of Heshbon languish, and the vine of Sibmah; the lords of the nations have struck down its branches, which reached to Jazer and strayed to the desert; its shoots spread abroad and passed over the sea. 9 Therefore I weep with the weeping of Jazer for the vine of Sibmah; I drench you with my tears, O Heshbon and Elealeh; for over your summer fruit and your harvest the shout has ceased. 10 And joy and gladness are taken away from the fruitful field, and in the vineyards no songs are sung, no cheers are raised; no treader treads out wine in the presses; I have put an end to the shouting. 11 Therefore my inner parts moan like a lyre for Moab, and my inmost self for Kir-hareseth. 12 And when Moab presents himself, when he wearies himself on the high place, when he comes to his sanctuary to pray, he will not prevail. 13 This is the word that the Lord spoke concerning Moab in the past. 14 But now the Lord has spoken, saying, "In three years, like the years of a hired worker, the glory of Moab will be brought into contempt, in spite of all his great multitude, and those who remain will be very few and feeble."

The Message

The Oracle concerning Moab

151 A Message concerning Moab: Village Ar of Moab is in ruins, destroyed in a night raid. Village Kir of Moab is in ruins, destroyed in a night raid. 2 Village Dibon climbs to its chapel in the hills, goes up to lament. Moab weeps and wails over Nebo and Medba. Every head is shaved bald, every beard shaved clean. 3 They pour into the streets wearing black, go up on the roofs, take to the town square, Everyone in tears, everyone in grief. 4 Towns Heshbon and Elealeh cry long and loud. The sound carries as far as Jahaz. Moab sobs, shaking in grief. The soul of Moab trembles. 5 Oh, how I grieve for Moab! Refugees stream to Zoar and then on to Eglath-shelishiyah. Up the slopes of Luhith they weep; on the road to Horonaim they cry their loss.

6 The springs of Nimrim are dried up - grass brown, buds stunted, nothing grows. 7 They leave, carrying all their possessions on their backs, everything they own, Making their way as best they can across Willow Creek to safety. 8 Poignant cries reverberate all through Moab, Gut-wrenching sobs as far as Eglaim, heart-racking sobs all the way to Beer-elim. 9 The banks of the Dibon crest with blood, but God has worse in store for Dibon: A lion - a lion to finish off the fugitives, to clean up whoever's left in the land.

161 "Dispatch a gift of lambs," says Moab, "to the leaders in Jerusalem - Lambs from Sela sent across the desert to buy the goodwill of Jerusalem. 2 The towns and people of Moab are at a loss, New-hatched birds knocked from the nest, fluttering helplessly At the banks of the Arnon River, unable to cross: 3 'Tell us what to do, help us out! Protect us, hide us! 4 Give the refugees from Moab sanctuary with you. Be a safe place for those on the run from the killing fields.'" "When this is all over," Judah answers, "the tyrant toppled, The killing at an end, all signs of these cruelties long gone, 5 A new government of love will be established in the venerable David tradition. A Ruler you can depend upon will head this government, A Ruler passionate for justice, a Ruler quick to set things right."

6 We've heard - everyone's heard! - of Moab's pride, world-famous for pride - Arrogant, self-important, insufferable, full of hot air. 7 So now let Moab lament for a change, with antiphonal mock-laments from the neighbors! What a shame! How terrible! No more fine fruitcakes and Kir-hareseth candies! 8 All those lush Heshbon fields dried up, the rich Sibmah vineyards withered! Foreign thugs have crushed and torn out the famous grapevines That once reached all the way to Jazer, right to the edge of the desert, Ripped out the crops in every direction as far as the eye can see. 9 I'll join the weeping. I'll weep right along with Jazer, weep for the Sibmah vineyards. And yes, Heshbon and Elealeh, I'll mingle my tears with your tears! The joyful shouting at harvest is gone. Instead of song and celebration, dead silence. 10 No more boisterous laughter in the orchards, no more hearty work songs in the vineyards. Instead of the bustle and sound of good work in the fields, silence - deathly and deadening silence. 11 My heartstrings throb like harp strings for Moab, my soul in sympathy for sad Kir-heres. 12 When Moab trudges to the shrine to pray, he wastes both time and energy. Going to the sanctuary and praying for relief is useless. Nothing ever happens. 13 This is God's earlier Message on Moab. 14 God's updated Message is, "In three years, no longer than the term of an enlisted soldier, Moab's impressive presence will be gone, that splendid hot-air balloon will be punctured, and instead of a vigorous population, just a few shuffling bums cadging handouts."

New King James Version

The Oracle concerning Moab

151 The burden against Moab. Because in the night Ar of Moab is laid waste And destroyed, Because in the night Kir of Moab is laid waste And destroyed, 2 He has gone up to the temple and Dibon, To the high places to weep. Moab will wail over Nebo and over Medeba; On all their heads will be baldness, And every beard cut off. 3 In their streets they will clothe themselves with sackcloth; On the tops of their houses And in their streets Everyone will wail, weeping bitterly. 4 Heshbon and Elealeh will cry out, Their voice shall be heard as far as Jahaz; Therefore the armed soldiers of Moab will cry out; His life will be burdensome to him. 5 "My heart will cry out for Moab; His fugitives shall flee to Zoar, Like a three-year-old heifer. For by the Ascent of Luhith They will go up with weeping; For in the way of Horonaim They will raise up a cry of destruction,

6 For the waters of Nimrim will be desolate, For the green grass has withered away; The grass fails, there is nothing green. 7 Therefore the abundance they have gained, And what they have laid up, They will carry away to the Brook of the Willows. 8 For the cry has gone all around the borders of Moab, Its wailing to Eglaim And its wailing to Beer Elim. 9 For the waters of Dimon will be full of blood; Because I will bring more upon Dimon, Lions upon him who escapes from Moab, And on the remnant of the land."

161 Send the lamb to the ruler of the land, From Sela to the wilderness, To the mount of the daughter of Zion. 2 For it shall be as a wandering bird thrown out of the nest; So shall be the daughters of Moab at the fords of the Arnon. 3 "Take counsel, execute judgment; Make your shadow like the night in the middle of the day; Hide the outcasts, Do not betray him who escapes. 4 Let My outcasts dwell with you, O Moab; Be a shelter to them from the face of the spoiler. For the extortioner is at an end, Devastation ceases, The oppressors are consumed out of the land. 5 In mercy the throne will be established; And One will sit on it in truth, in the tabernacle of David, Judging and seeking justice and hastening righteousness."

6 We have heard of the pride of Moab-- He is very proud-- Of his haughtiness and his pride and his wrath; But his lies shall not be so. 7 Therefore Moab shall wail for Moab; Everyone shall wail. For the foundations of Kir Hareseth you shall mourn; Surely they are stricken. 8 For the fields of Heshbon languish, And the vine of Sibmah; The lords of the nations have broken down its choice plants, Which have reached to Jazer And wandered through the wilderness. Her branches are stretched out, They are gone over the sea. 9 Therefore I will bewail the vine of Sibmah, With the weeping of Jazer; I will drench you with my tears, O Heshbon and Elealeh; For battle cries have fallen Over your summer fruits and your harvest. 10 Gladness is taken away, And joy from the plentiful field; In the vineyards there will be no singing, Nor will there be shouting; No treaders will tread out wine in the presses; I have made their shouting cease. 11 Therefore my heart shall resound like a harp for Moab, And my inner being for Kir Heres. 12 And it shall come to pass, When it is seen that Moab is weary on the high place, That he will come to his sanctuary to pray; But he will not prevail. 13 This is the word which the Lord has spoken concerning Moab since that time. 14 But now the Lord has spoken, saying, "Within three years, as the years of a hired man, the glory of Moab will be despised with all that great multitude, and the remnant will be very small and feeble."

New Living Translation

The Oracle concerning Moab

151 This message came to me concerning Moab: In one night the town of Ar will be leveled, and the city of Kir will be destroyed. 2 Your people will go to their temple in Dibon to mourn. They will go to their sacred shrines to weep. They will wail for the fate of Nebo and Medeba, shaving their heads in sorrow and cutting off their beards. 3 They will wear burlap as they wander the streets. From every home and public square will come the sound of wailing. 4 The people of Heshbon and Elealeh will cry out; their voices will be heard as far away as Jahaz! The bravest warriors of Moab will cry out in utter terror. They will be helpless with fear. 5 My heart weeps for Moab. Its people flee to Zoar and Eglath-shelishiyah. Weeping, they climb the road to Luhith. Their cries of distress can be heard all along the road to Horonaim.

6 Even the waters of Nimrim are dried up! The grassy banks are scorched. The tender plants are gone; nothing green remains. 7 The people grab their possessions and carry them across the Ravine of Willows. 8 A cry of distress echoes through the land of Moab from one end to the other- from Eglaim to Beer-elim. 9 The stream near Dibon runs red with blood, but I am still not finished with Dibon! Lions will hunt down the survivors- both those who try to escape and those who remain behind.

161 Send lambs from Sela as tribute to the ruler of the land. Send them through the desert to the mountain of beautiful Zion. 2 The women of Moab are left like homeless birds at the shallow crossings of the Arnon River. 3 "Help us," they cry. "Defend us against our enemies. Protect us from their relentless attack. Do not betray us now that we have escaped. 4 Let our refugees stay among you. Hide them from our enemies until the terror is past." When oppression and destruction have ended and enemy raiders have disappeared, 5 then God will establish one of David's descendants as king. He will rule with mercy and truth. He will always do what is just and be eager to do what is right.

6 We have heard about proud Moab- about its pride and arrogance and rage. But all that boasting has disappeared. 7 The entire land of Moab weeps. Yes, everyone in Moab mourns for the cakes of raisins from Kir-hareseth. They are all gone now. 8 The farms of Heshbon are abandoned; the vineyards at Sibmah are deserted. The rulers of the nations have broken down Moab- that beautiful grapevine. Its tendrils spread north as far as the town of Jazer and trailed eastward into the wilderness. Its shoots reached so far west that they crossed over the Dead Sea. 9 So now I weep for Jazer and the vineyards of Sibmah; my tears will flow for Heshbon and Elealeh. There are no more shouts of joy over your summer fruits and harvest. 10 Gone now is the gladness, gone the joy of harvest. There will be no singing in the vineyards, no more happy shouts, no treading of grapes in the winepresses. I have ended all their harvest joys. 11 My heart's cry for Moab is like a lament on a harp. I am filled with anguish for Kir-hareseth. 12 The people of Moab will worship at their pagan shrines, but it will do them no good. They will cry to the gods in their temples, but no one will be able to save them. 13 The Lord has already said these things about Moab in the past. 14 But now the Lord says, "Within three years, counting each day, the glory of Moab will be ended. From its great population, only a feeble few will be left alive."

Matthew Henry's Commentary on Isaiah 1:0

Complete     Concise

Chapter Contents

The corruptions prevailing among the Jews. (1-9) Severe censures. (10-15) Exhortations to repentance. (16-20) The state of Judah is lamented; with gracious promises of the gospel times. (21-31)

Commentary on Isaiah 1:1-9

(Read Isaiah 1:1-9)

Isaiah signifies, "The salvation of the Lord;" a very suitable name for this prophet, who prophesies so much of Jesus the Saviour, and his salvation. God's professing people did not know or consider that they owed their lives and comforts to God's fatherly care and kindness. How many are very careless in the affairs of their souls! Not considering what we do know in religion, does us as much harm, as ignorance of what we should know. The wickedness was universal. Here is a comparison taken from a sick and diseased body. The distemper threatens to be mortal. From the sole of the foot even to the head; from the meanest peasant to the greatest peer, there is no soundness, no good principle, no religion, for that is the health of the soul. Nothing but guilt and corruption; the sad effects of Adam's fall. This passage declares the total depravity of human nature. While sin remains unrepented, nothing is done toward healing these wounds, and preventing fatal effects. Jerusalem was exposed and unprotected, like the huts or sheds built up to guard ripening fruits. These are still to be seen in the East, where fruits form a large part of the summer food of the people. But the Lord had a small remnant of pious servants at Jerusalem. It is of the Lord's mercies that we are not consumed. The evil nature is in every one of us; only Jesus and his sanctifying Spirit can restore us to spiritual health.

Commentary on Isaiah 1:10-15

(Read Isaiah 1:10-15)

Judea was desolate, and their cities burned. This awakened them to bring sacrifices and offerings, as if they would bribe God to remove the punishment, and give them leave to go on in their sin. Many who will readily part with their sacrifices, will not be persuaded to part with their sins. They relied on the mere form as a service deserving a reward. The most costly devotions of wicked people, without thorough reformation of heart and life, cannot be acceptable to God. He not only did not accept them, but he abhorred them. All this shows that sin is very hateful to God. If we allow ourselves in secret sin, or forbidden indulgences; if we reject the salvation of Christ, our very prayers will become abomination.

Commentary on Isaiah 1:16-20

(Read Isaiah 1:16-20)

Not only feel sorrow for the sin committed, but break off the practice. We must be doing, not stand idle. We must be doing the good the Lord our God requires. It is plain that the sacrifices of the law could not atone, even for outward national crimes. But, blessed be God, there is a Fountain opened, in which sinners of every age and rank may be cleansed. Though our sins have been as scarlet and crimson, a deep dye, a double dye, first in the wool of original corruption, and afterwards in the many threads of actual transgression; though we have often dipped into sin, by many backslidings; yet pardoning mercy will take out the stain, Psalm 51:7. They should have all the happiness and comfort they could desire. Life and death, good and evil, are set before us. O Lord, incline all of us to live to thy glory.

Commentary on Isaiah 1:21-31

(Read Isaiah 1:21-31)

Neither holy cities nor royal ones are faithful to their trust, if religion does not dwell in them. Dross may shine like silver, and the wine that is mixed with water may still have the colour of wine. Those have a great deal to answer for, who do not help the oppressed, but oppress them. Men may do much by outward restraints; but only God works effectually by the influences of his Spirit, as a Spirit of Judgment. Sin is the worst captivity, the worst slavery. The redemption of the spiritual Zion, by the righteousness and death of Christ, and by his powerful grace, most fully accord with what is here meant. Utter ruin is threatened. The Jews should become as a tree when blasted by heat; as a garden without water, which in those hot countries would soon be burned up. Thus shall they be that trust in idols, or in an arm of flesh. Even the strong man shall be as tow; not only soon broken, and pulled to pieces, but easily catching fire. When the sinner has made himself as tow and stubble, and God makes himself as a consuming fire, what can prevent the utter ruin of the sinner?