21 The remnant shall return, even the remnant of Jacob, unto the mighty God.
21 A remnant will return,
21 A remnant will return, the remnant of Jacob, to the mighty God.
21 The ragtag remnant - what's left of Jacob - will come back to the Strong God.
21 The remnant will return, the remnant of Jacob, To the Mighty God.
21 A remnant will return; yes, the remnant of Jacob will return to the Mighty God.
8 Who is this King of glory? The Lord strong and mighty, the Lord mighty in battle.
8 Who is this King of glory? The Lord strong and mighty, the Lord mighty in battle.
8 Who is this King of glory? The Lord, strong and mighty, the Lord, mighty in battle!
8 Who is this King-Glory? God, armed and battle-ready.
8 Who is this King of glory? The Lord strong and mighty, The Lord mighty in battle.
8 Who is the King of glory? The Lord, strong and mighty; the Lord, invincible in battle.
(Read Psalm 24:7-10)
The splendid entry here described, refers to the solemn bringing in of the ark into the tent David pitched for it, or the temple Solomon built for it. We may also apply it to the ascension of Christ into heaven, and the welcome given to him there. Our Redeemer found the gates of heaven shut, but having by his blood made atonement for sin, as one having authority, he demanded entrance. The angels were to worship him, Revelation 3:20. The gates and doors of the heart are to be opened to him, as possession is delivered to the rightful owner. We may apply it to his second coming with glorious power. Lord, open the everlasting door of our souls by thy grace, that we may now receive thee, and be wholly thine; and that, at length, we may be numbered with thy saints in glory.
13 while we wait for the blessed hope-the appearing of the glory of our great God and Savior, Jesus Christ,
13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ,
13 and is whetting our appetites for the glorious day when our great God and Savior, Jesus Christ, appears.
13 looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ,
13 while we look forward with hope to that wonderful day when the glory of our great God and Savior, Jesus Christ, will be revealed.
(Read Titus 2:11-15)
The doctrine of grace and salvation by the gospel, is for all ranks and conditions of men. It teaches to forsake sin; to have no more to do with it. An earthly, sensual conversation suits not a heavenly calling. It teaches to make conscience of that which is good. We must look to God in Christ, as the object of our hope and worship. A gospel conversation must be a godly conversation. See our duty in a very few words; denying ungodliness and worldly lusts, living soberly, righteously, and godly, notwithstanding all snares, temptations, corrupt examples, ill usage, and what remains of sin in the believer's heart, with all their hinderances. It teaches to look for the glories of another world. At, and in, the glorious appearing of Christ, the blessed hope of Christians will be complete: To bring us to holiness and happiness was the end of Christ's death. Jesus Christ, that great God and our Saviour, who saves not only as God, much less as Man alone; but as God-man, two natures in one person. He loved us, and gave himself for us; and what can we do less than love and give up ourselves to him! Redemption from sin and sanctification of the nature go together, and make a peculiar people unto God, free from guilt and condemnation, and purified by the Holy Spirit. All Scripture is profitable. Here is what will furnish for all parts of duty, and the right discharge of them. Let us inquire whether our whole dependence is placed upon that grace which saves the lost, pardons the guilty, and sanctifies the unclean. And the further we are removed from boasting of fancied good works, or trusting in them, so that we glory in Christ alone, the more zealous shall we be to abound in real good works.
Matthew Henry's Commentary on Isaiah 10:21
Commentary on Isaiah 10:20-34
(Read Isaiah 10:20-34)
By our afflictions we may learn not to make creatures our confidence. Those only can with comfort stay upon God, who return to him in truth, not in pretence and profession only. God will justly bring this wasting away on a provoking people, but will graciously set bounds to it. It is against the mind and will of God, that his people, whatever happens, should give way to fear. God's anger against his people is but for a moment; and when that is turned from us, we need not fear the fury of man. The rod with which he corrected his people, shall not only be laid aside, but thrown into the fire. To encourage God's people, the prophet puts them in mind of what God had formerly done against the enemies of his church. God's people shall be delivered from the Assyrians. Some think it looks to the deliverance of the Jews out of their captivity; and further yet, to the redemption of believers from the tyranny of sin and Satan. And this, "because of the anointing;" for his people Israel's sake, the believers among them that had received the unction of Divine grace. And for the sake of the Messiah, the Anointed of God. Here is, verses 28-34, a prophetical description of Sennacherib's march towards Jerusalem, when he threatened to destroy that city. Then the Lord, in whom Hezekiah trusted, cut down his army like the hewing of a forest. Let us apply what is here written, to like matters in other ages of the church of Christ. Because of the anointing of our great Redeemer, the yoke of every antichrist must be broken from off his church: and if our souls partake of the unction of the Holy Spirit, complete and eternal deliverances will be secured to us.