9 And as troops of robbers wait for a man, so the company of priests murder in the way by consent: for they commit lewdness.

Other Translations of Hosea 6:9

New International Version

9 As marauders lie in ambush for a victim, so do bands of priests; they murder on the road to Shechem, carrying out their wicked schemes.

English Standard Version

9 As robbers lie in wait for a man, so the priests band together; they murder on the way to Shechem; they commit villainy.

The Message

9 It used to be robbers who mugged pedestrians. Now it's gangs of priests Assaulting worshipers on their way to Shechem. Nothing is sacred to them.

New King James Version

9 As bands of robbers lie in wait for a man, So the company of priests murder on the way to Shechem; Surely they commit lewdness.

New Living Translation

9 Priests form bands of robbers, waiting in ambush for their victims. They murder travelers along the road to Shechem and practice every kind of sin.

Matthew Henry's Commentary on Hosea 6:9

Commentary on Hosea 6:4-11

(Read Hosea 6:4-11)

Sometimes Israel and Judah seemed disposed to repent under their sufferings, but their goodness vanished like the empty morning cloud, and the early dew, and they were as vile as ever. Therefore the Lord sent awful messages by the prophets. The word of God will be the death either of the sin or of the sinner. God desired mercy rather than sacrifice, and that knowledge of him which produces holy fear and love. This exposes the folly of those who trust in outward observances, to make up for their want of love to God and man. As Adam broke the covenant of God in paradise, so Israel had broken his national covenant, notwithstanding all the favours they received. Judah also was ripe for Divine judgments. May the Lord put his fear into our hearts, and set up his kingdom within us, and never leave us to ourselves, nor suffer us to be overcome by temptation.

3 Her princes within her are roaring lions; her judges are evening wolves; they gnaw not the bones till the morrow.

Other Translations of Zephaniah 3:3

New International Version

3 Her officials within her are roaring lions; her rulers are evening wolves, who leave nothing for the morning.

English Standard Version

3 Her officials within her are roaring lions; her judges are evening wolves that leave nothing till the morning.

The Message

3 Her very own leaders are rapacious lions, Her judges are rapacious timber wolves out every morning prowling for a fresh kill.

New King James Version

3 Her princes in her midst are roaring lions; Her judges are evening wolves That leave not a bone till morning.

New Living Translation

3 Its leaders are like roaring lions hunting for their victims. Its judges are like ravenous wolves at evening time, who by dawn have left no trace of their prey.

Matthew Henry's Commentary on Zephaniah 3:3

Commentary on Zephaniah 3:1-7

(Read Zephaniah 3:1-7)

The holy God hates sin most in those nearest to him. A sinful state is, and will be, a woful state. Yet they had the tokens of God's presence, and all the advantages of knowing his will, with the strongest reasons to do it; still they persisted in disobedience. Alas, that men often are more active in doing wickedness than believers are in doing good.

14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.

Other Translations of Matthew 23:14

New International Version

English Standard Version

The Message

New King James Version

14 Woe to you, scribes and Pharisees, hypocrites! For you devour widows' houses, and for a pretense make long prayers. Therefore you will receive greater condemnation.

New Living Translation

14 

Matthew Henry's Commentary on Matthew 23:14

Commentary on Matthew 23:13-33

(Read Matthew 23:13-33)

The scribes and Pharisees were enemies to the gospel of Christ, and therefore to the salvation of the souls of men. It is bad to keep away from Christ ourselves, but worse also to keep others from him. Yet it is no new thing for the show and form of godliness to be made a cloak to the greatest enormities. But dissembled piety will be reckoned double iniquity. They were very busy to turn souls to be of their party. Not for the glory of God and the good of souls, but that they might have the credit and advantage of making converts. Gain being their godliness, by a thousand devices they made religion give way to their worldly interests. They were very strict and precise in smaller matters of the law, but careless and loose in weightier matters. It is not the scrupling a little sin that Christ here reproves; if it be a sin, though but a gnat, it must be strained out; but the doing that, and then swallowing a camel, or, committing a greater sin. While they would seem to be godly, they were neither sober nor righteous. We are really, what we are inwardly. Outward motives may keep the outside clean, while the inside is filthy; but if the heart and spirit be made new, there will be newness of life; here we must begin with ourselves. The righteousness of the scribes and Pharisees was like the ornaments of a grave, or dressing up a dead body, only for show. The deceitfulness of sinners' hearts appears in that they go down the streams of the sins of their own day, while they fancy that they should have opposed the sins of former days. We sometimes think, if we had lived when Christ was upon earth, that we should not have despised and rejected him, as men then did; yet Christ in his Spirit, in his word, in his ministers, is still no better treated. And it is just with God to give those up to their hearts' lusts, who obstinately persist in gratifying them. Christ gives men their true characters.