10 And he said, What hast thou done? the voice of thy brother's blood [1] crieth unto me from the ground.

Other Translations of Genesis 4:10

New International Version

10 The Lord said, "What have you done? Listen! Your brother's blood cries out to me from the ground.

English Standard Version

10 And the Lord said, "What have you done? The voice of your brother's blood is crying to me from the ground.

The Message

10 God said, "What have you done! The voice of your brother's blood is calling to me from the ground.

New King James Version

10 And He said, "What have you done? The voice of your brother's blood cries out to Me from the ground.

New Living Translation

10 But the Lord said, "What have you done? Listen! Your brother's blood cries out to me from the ground!

Matthew Henry's Commentary on Genesis 4:10

Commentary on Genesis 4:8-15

(Read Genesis 4:8-15)

Malice in the heart ends in murder by the hands. Cain slew Abel, his own brother, his own mother's son, whom he ought to have loved; his younger brother, whom he ought to have protected; a good brother, who had never done him any wrong. What fatal effects were these of our first parents' sin, and how must their hearts have been filled with anguish! Observe the pride, unbelief, and impenitence of Cain. He denies the crime, as if he could conceal it from God. He tries to cover a deliberate murder with a deliberate lie. Murder is a crying sin. Blood calls for blood, the blood of the murdered for the blood of the murderer. Who knows the extent and weight of a Divine curse, how far it reaches, how deep it pierces? Only in Christ are believers saved from it, and inherit the blessing. Cain was cursed from the earth. He found his punishment there where he chose his portion, and set his heart. Every creature is to us what God makes it, a comfort or a cross, a blessing or a curse. The wickedness of the wicked brings a curse upon all they do, and all they have. Cain complains not of his sin, but of his punishment. It shows great hardness of heart to be more concerned about our sufferings than our sins. God has wise and holy ends in prolonging the lives even of very wicked men. It is in vain to inquire what was the mark set upon Cain. It was doubtless known, both as a brand of infamy on Cain, and a token from God that they should not kill him. Abel, being dead, yet speaketh. He tells the heinous guilt of murder, and warns us to stifle the first risings of wrath, and teaches us that persecution must be expected by the righteous. Also, that there is a future state, and an eternal recompence to be enjoyed, through faith in Christ and his atoning sacrifice. And he tells us the excellency of faith in the atoning sacrifice and blood of the Lamb of God. Cain slew his brother, because his own works were evil, and his brother's righteous, 1 John 3:12. In consequence of the enmity put between the Seed of the woman and the seed of the serpent, the war broke out, which has been waged ever since. In this war we are all concerned, none are neuter; our Captain has declared, He that is not with me is against me. Let us decidedly, yet in meekness, support the cause of truth and righteousness against Satan.

20 And the Lord said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;

Other Translations of Genesis 18:20

New International Version

20 Then the Lord said, "The outcry against Sodom and Gomorrah is so great and their sin so grievous

English Standard Version

20 Then the Lord said, "Because the outcry against Sodom and Gomorrah is great and their sin is very grave,

The Message

20 God continued, "The cries of the victims in Sodom and Gomorrah are deafening; the sin of those cities is immense.

New King James Version

20 And the Lord said, "Because the outcry against Sodom and Gomorrah is great, and because their sin is very grave,

New Living Translation

20 So the Lord told Abraham, "I have heard a great outcry from Sodom and Gomorrah, because their sin is so flagrant.

Matthew Henry's Commentary on Genesis 18:20

Commentary on Genesis 18:16-22

(Read Genesis 18:16-22)

The two who are supposed to have been created angels went toward Sodom. The one who is called Jehovah throughout the chapter, continued with Abraham, and would not hide from him the thing he intended to do. Though God long forbears with sinners, from which they fancy that the Lord does not see, and does not regard; yet when the day of his wrath comes, he will look toward them. The Lord will give Abraham an opportunity to intercede with him, and shows him the reason of his conduct. Consider, as a very bright part of Abraham's character and example, that he not only prayed with his family, but he was very careful to teach and rule them well. Those who expect family blessings must make conscience of family duty. Abraham did not fill their heads with matters of doubtful dispute; but he taught them to be serious and devout in the worship of God, and to be honest in their dealings with all men. Of how few may such a character be given in our days! How little care is taken by masters of families to ground those under them in the principles of religion! Do we watch from sabbath to sabbath whether they go forward or backward?