29 And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.
29 When Reuben returned to the cistern and saw that Joseph was not there, he tore his clothes.
29 When Reuben returned to the pit and saw that Joseph was not in the pit, he tore his clothes
29 Later Reuben came back and went to the cistern - no Joseph! He ripped his clothes in despair.
29 Then Reuben returned to the pit, and indeed Joseph was not in the pit; and he tore his clothes.
29 Some time later, Reuben returned to get Joseph out of the cistern. When he discovered that Joseph was missing, he tore his clothes in grief.
65 Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
65 Then the high priest tore his clothes and said, "He has spoken blasphemy! Why do we need any more witnesses? Look, now you have heard the blasphemy.
65 Then the high priest tore his robes and said, "He has uttered blasphemy. What further witnesses do we need? You have now heard his blasphemy.
65 At that, the Chief Priest lost his temper, ripping his robes, yelling, "He blasphemed! Why do we need witnesses to accuse him? You all heard him blaspheme!
65 Then the high priest tore his clothes, saying, "He has spoken blasphemy! What further need do we have of witnesses? Look, now you have heard His blasphemy!
65 Then the high priest tore his clothing to show his horror and said, "Blasphemy! Why do we need other witnesses? You have all heard his blasphemy.
(Read Matthew 26:57-68)
Jesus was hurried into Jerusalem. It looks ill, and bodes worse, when those who are willing to be Christ's disciples, are not willing to be known to be so. Here began Peter's denying him: for to follow Christ afar off, is to begin to go back from him. It is more our concern to prepare for the end, whatever it may be, than curiously to ask what the end will be. The event is God's, but the duty is ours. Now the Scriptures were fulfilled, which said, False witnesses are risen up against me. Christ was accused, that we might not be condemned; and if at any time we suffer thus, let us remember we cannot expect to fare better than our Master. When Christ was made sin for us, he was silent, and left it to his blood to speak. Hitherto Jesus had seldom professed expressly to be the Christ, the Son of God; the tenor of his doctrine spoke it, and his miracles proved it; but now he would not omit to make an open confession of it. It would have looked like declining his sufferings. He thus confessed, as an example and encouragement to his followers, to confess him before men, whatever hazard they ran. Disdain, cruel mocking, and abhorrence, are the sure portion of the disciple as they were of the Master, from such as would buffet and deride the Lord of glory. These things were exactly foretold in the fiftieth chapter of Isaiah. Let us confess Christ's name, and bear the reproach, and he will confess us before his Father's throne.
Matthew Henry's Commentary on Genesis 37:29
Commentary on Genesis 37:23-30
(Read Genesis 37:23-30)
They threw Joseph into a pit, to perish there with hunger and cold; so cruel were their tender mercies. They slighted him when he was in distress, and were not grieved for the affliction of Joseph, see Psalm 76:10. Joseph's brethren were wonderfully restrained from murdering him, and their selling him as wonderfully turned to God's praise.