37 And the firstborn bare a son, and called his name Moab: the same is the father of the Moabites unto this day.

Other Translations of Genesis 19:37

New International Version

37 The older daughter had a son, and she named him Moab"Moab" sounds like the Hebrew for "from father." ; he is the father of the Moabites of today.

English Standard Version

37 The firstborn bore a son and called his name Moab.Moab sounds like the Hebrew for from father He is the father of the Moabites to this day.

The Message

37 The older daughter had a son and named him Moab, the ancestor of the present-day Moabites.

New King James Version

37 The firstborn bore a son and called his name Moab; he is the father of the Moabites to this day.

New Living Translation

37 When the older daughter gave birth to a son, she named him Moab. He became the ancestor of the nation now known as the Moabites.

Matthew Henry's Commentary on Genesis 19:37

Commentary on Genesis 19:30-38

(Read Genesis 19:30-38)

See the peril of security. Lot, who kept chaste in Sodom, and was a mourner for the wickedness of the place, and a witness against it, when in the mountain, alone, and, as he thought, out of the way of temptation, is shamefully overtaken. Let him that thinks he stands high, and stands firm, take heed lest he fall. See the peril of drunkenness; it is not only a great sin itself, but lets in many sins, which bring a lasting wound and dishonour. Many a man does that, when he is drunk, which, when he is sober, he could not think of without horror. See also the peril of temptation, even from relations and friends, whom we love and esteem, and expect kindness from. We must dread a snare, wherever we are, and be always upon our guard. No excuse can be made for the daughters, nor for Lot. Scarcely any account can be given of the affair but this, The heart is deceitful above all things, and desperately wicked: who can know it? From the silence of the Scripture concerning Lot henceforward, learn that drunkenness, as it makes men forgetful, so it makes them to be forgotten.

6 And shewing mercy unto thousands of them that love me, and keep my commandments.

Other Translations of Exodus 20:6

New International Version

6 but showing love to a thousand generations of those who love me and keep my commandments.

English Standard Version

6 but showing steadfast love to thousandsOr to the thousandth generation of those who love me and keep my commandments.

The Message

6 But I'm unswervingly loyal to the thousands who love me and keep my commandments.

New King James Version

6 but showing mercy to thousands, to those who love Me and keep My commandments.

New Living Translation

6 But I lavish unfailing love for a thousand generations on those who love me and obey my commands.

Matthew Henry's Commentary on Exodus 20:6

Commentary on Exodus 20:3-11

(Read Exodus 20:3-11)

The first four of the ten commandments, commonly called the FIRST table, tell our duty to God. It was fit that those should be put first, because man had a Maker to love, before he had a neighbour to love. It cannot be expected that he should be true to his brother, who is false to his God. The first commandment concerns the object of worship, JEHOVAH, and him only. The worship of creatures is here forbidden. Whatever comes short of perfect love, gratitude, reverence, or worship, breaks this commandment. Whatsoever ye do, do all the glory of God. The second commandment refers to the worship we are to render to the Lord our God. It is forbidden to make any image or picture of the Deity, in any form, or for any purpose; or to worship any creature, image, or picture. But the spiritual import of this command extends much further. All kinds of superstition are here forbidden, and the using of mere human inventions in the worship of God. The third commandment concerns the manner of worship, that it be with all possible reverence and seriousness. All false oaths are forbidden. All light appealing to God, all profane cursing, is a horrid breach of this command. It matters not whether the word of God, or sacred things, all such-like things break this commandment, and there is no profit, honour, or pleasure in them. The Lord will not hold him guiltless that taketh his name in vain. The form of the fourth commandment, "Remember," shows that it was not now first given, but was known by the people before. One day in seven is to be kept holy. Six days are allotted to worldly business, but not so as to neglect the service of God, and the care of our souls. On those days we must do all our work, and leave none to be done on the sabbath day. Christ allowed works of necessity, charity, and piety; for the sabbath was made for man, and not man for the sabbath, Mark 2:27; but all works of luxury, vanity, or self-indulgence in any form, are forbidden. Trading, paying wages, settling accounts, writing letters of business, worldly studies, trifling visits, journeys, or light conversation, are not keeping this day holy to the Lord. Sloth and indolence may be a carnal, but not a holy rest. The sabbath of the Lord should be a day of rest from worldly labour, and a rest in the service of God. The advantages from the due keeping of this holy day, were it only to the health and happiness of mankind, with the time it affords for taking care of the soul, show the excellency of this commandment. The day is blessed; men are blessed by it, and in it. The blessing and direction to keep holy are not limited to the seventh day, but are spoken of the sabbath day.

30 If his children forsake my law, and walk not in my judgments; 31 If they break [1] my statutes, and keep not my commandments; 32 Then will I visit their transgression with the rod, and their iniquity with stripes. 33 Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail.

Other Translations of Psalm 89:30-33

New International Version

30 "If his sons forsake my law and do not follow my statutes, 31 if they violate my decrees and fail to keep my commands, 32 I will punish their sin with the rod, their iniquity with flogging; 33 but I will not take my love from him, nor will I ever betray my faithfulness.

English Standard Version

30 If his children forsake my law and do not walk according to my rules,Or my just decrees 31 if they violate my statutes and do not keep my commandments, 32 then I will punish their transgression with the rod and their iniquity with stripes, 33 but I will not remove from him my steadfast love or be false to my faithfulness.

The Message

30 If his children refuse to do what I tell them, if they refuse to walk in the way I show them, 31 If they spit on the directions I give them and tear up the rules I post for them 32 - I'll rub their faces in the dirt of their rebellion and make them face the music. 33 But I'll never throw them out, never abandon or disown them.

New King James Version

30 "If his sons forsake My law And do not walk in My judgments, 31 If they break My statutes And do not keep My commandments, 32 Then I will punish their transgression with the rod, And their iniquity with stripes. 33 Nevertheless My lovingkindness I will not utterly take from him, Nor allow My faithfulness to fail.

New Living Translation

30 But if his descendants forsake my instructions and fail to obey my regulations, 31 if they do not obey my decrees and fail to keep my commands, 32 then I will punish their sin with the rod, and their disobedience with beating. 33 But I will never stop loving him nor fail to keep my promise to him.

Matthew Henry's Commentary on Psalm 89:30-33

Commentary on Psalm 89:19-37

(Read Psalm 89:19-37)

The Lord anointed David with the holy oil, not only as an emblem of the graces and gifts he received, but as a type of Christ, the King Priest, and Prophet, anointed with the Holy Ghost without measure. David after his anointing, was persecuted, but none could gain advantage against him. Yet all this was a faint shadow of the Redeemer's sufferings, deliverance, glory, and authority, in whom alone these predictions and promises are fully brought to pass. He is the mighty God. This is the Redeemer appointed for us, who alone is able to complete the work of our salvation. Let us seek an interest in these blessings, by the witness of the Holy Spirit in our hearts. As the Lord corrected the posterity of David for their transgressions, so his people shall be corrected for their sins. Yet it is but a rod, not a sword; it is to correct, not to destroy. It is a rod in the hand of God, who is wise, and knows what he does; gracious, and will do what is best. It is a rod which they shall never feel, but when there is need. As the sun and moon remain in heaven, whatever changes there seem to be in them, and again appear in due season; so the covenant of grace made in Christ, whatever alteration seems to come to it, should not be questioned.