Stand Fast in Liberty

51 It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.

Other Translations of Galatians 5:1

King James Version

Stand Fast in Liberty

51 Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

English Standard Version

Stand Fast in Liberty

51 For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.

The Message

Stand Fast in Liberty

51 Christ has set us free to live a free life. So take your stand! Never again let anyone put a harness of slavery on you.

New King James Version

Stand Fast in Liberty

51 Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage.

New Living Translation

Stand Fast in Liberty

51 So Christ has truly set us free. Now make sure that you stay free, and don't get tied up again in slavery to the law.

Matthew Henry's Commentary on Galatians 5:1

Commentary on Galatians 5:1-6

(Read Galatians 5:1-6)

Christ will not be the Saviour of any who will not own and rely upon him as their only Saviour. Let us take heed to the warnings and persuasions of the apostle to stedfastness in the doctrine and liberty of the gospel. All true Christians, being taught by the Holy Spirit, wait for eternal life, the reward of righteousness, and the object of their hope, as the gift of God by faith in Christ; and not for the sake of their own works. The Jewish convert might observe the ceremonies or assert his liberty, the Gentile might disregard them or might attend to them, provided he did not depend upon them. No outward privileges or profession will avail to acceptance with God, without sincere faith in our Lord Jesus. True faith is a working grace; it works by love to God, and to our brethren. May we be of the number of those who, through the Spirit, wait for the hope of righteousness by faith. The danger of old was not in things of no consequence in themselves, as many forms and observances now are. But without faith working by love, all else is worthless, and compared with it other things are of small value.

13 You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh[1] ; rather, serve one another humbly in love.

Other Translations of Galatians 5:13

King James Version

13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

English Standard Version

13 For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another.

The Message

13 It is absolutely clear that God has called you to a free life. Just make sure that you don't use this freedom as an excuse to do whatever you want to do and destroy your freedom. Rather, use your freedom to serve one another in love; that's how freedom grows.

New King James Version

13 For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another.

New Living Translation

13 For you have been called to live in freedom, my brothers and sisters. But don't use your freedom to satisfy your sinful nature. Instead, use your freedom to serve one another in love.

Matthew Henry's Commentary on Galatians 5:13

Commentary on Galatians 5:13-15

(Read Galatians 5:13-15)

The gospel is a doctrine according to godliness, 1 Timothy 6:3, and is so far from giving the least countenance to sin, that it lays us under the strongest obligation to avoid and subdue it. The apostle urges that all the law is fulfilled in one word, even in this, Thou shalt love thy neighbour as thyself. If Christians, who should help one another, and rejoice one another, quarrel, what can be expected but that the God of love should deny his grace, that the Spirit of love should depart, and the evil spirit, who seeks their destruction, should prevail? Happy would it be, if Christians, instead of biting and devouring one another on account of different opinions, would set themselves against sin in themselves, and in the places where they live.