4 On the day you were born your cord was not cut, nor were you washed with water to make you clean, nor were you rubbed with salt or wrapped in cloths.
4 And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple
4 And as for your birth, on the day you were born your cord was not cut, nor were you washed with water to cleanse you, nor rubbed with salt, nor wrapped in swaddling cloths.
4 "'On the day you were born your umbilical cord was not cut, you weren't bathed and cleaned up, you weren't rubbed with salt, you weren't wrapped in a baby blanket.
4 As for your nativity, on the day you were born your navel cord was not cut, nor were you washed in water to cleanse you; you were not rubbed with salt nor wrapped in swaddling cloths.
4 On the day you were born, no one cared about you. Your umbilical cord was not cut, and you were never washed, rubbed with salt, and wrapped in cloth.
Matthew Henry's Commentary on Ezekiel 16:4
Commentary on Ezekiel 16:1-58
(Read Ezekiel 16:1-58)
In this chapter God's dealings with the Jewish nation, and their conduct towards him, are described, and their punishment through the surrounding nations, even those they most trusted in. This is done under the parable of an exposed infant rescued from death, educated, espoused, and richly provided for, but afterwards guilty of the most abandoned conduct, and punished for it; yet at last received into favour, and ashamed of her base conduct. We are not to judge of these expressions by modern ideas, but by those of the times and places in which they were used, where many of them would not sound as they do to us. The design was to raise hatred to idolatry, and such a parable was well suited for that purpose.