14 So will I stretch out my hand upon them, and make the land desolate, yea, more desolate than the wilderness toward Diblath, in all their habitations: and they shall know that I am the Lord.
14 And I will stretch out my hand against them and make the land a desolate waste from the desert to Diblah
14 And I will stretch out my hand against them and make the land desolate and waste, in all their dwelling places, from the wilderness to Riblah.
14 I'll bring my hand down hard on them, demolish the country wherever they live, turn it into wasteland from one end to the other, from the wilderness to Riblah. Then they'll know that I am God!'"
14 So I will stretch out My hand against them and make the land desolate, yes, more desolate than the wilderness toward Diblah, in all their dwelling places. Then they shall know that I am the Lord.' " ' "
14 I will crush them and make their cities desolate from the wilderness in the south to Riblah in the north. Then they will know that I am the Lord ."
14 "So then, son of man, prophesy and strike your hands together. Let the sword strike twice, even three times. It is a sword for slaughter- a sword for great slaughter, closing in on them from every side.
14 "As for you, son of man, prophesy. Clap your hands and let the sword come down twice, yes, three times,
14 "So, prophesy, son of man! Clap your hands. Get their attention. Tell them that the sword's coming down once, twice, three times. It's a sword to kill, a sword for a massacre, A sword relentless, a sword inescapable -
14 "You therefore, son of man, prophesy, And strike your hands together. The third time let the sword do double damage. It is the sword that slays, The sword that slays the great men, That enters their private chambers.
14 "Son of man, prophesy to them and clap your hands. Then take the sword and brandish it twice, even three times, to symbolize the great massacre, the great massacre facing them on every side.
(Read Ezekiel 21:1-17)
Here is an explanation of the parable in the last chapter. It is declared that the Lord was about to cut off Jerusalem and the whole land, that all might know it was his decree against a wicked and rebellious people. It behoves those who denounce the awful wrath of God against sinners, to show that they do not desire the woful day. The example of Christ teaches us to lament over those whose ruin we declare. Whatever instruments God uses in executing his judgments, he will strengthen them according to the service they are employed in. The sword glitters to the terror of those against whom it is drawn. It is a sword to others, a rod to the people of the Lord. God is in earnest in pronouncing this sentence, and the prophet must show himself in earnest in publishing it.
Matthew Henry's Commentary on Ezekiel 6:14
Commentary on Ezekiel 6:11-14
(Read Ezekiel 6:11-14)
It is our duty to be affected, not only with our own sins and sufferings, but to look with compassion upon the miseries wicked people bring upon themselves. Sin is a desolating thing; therefore, stand in awe, and sin not. If we know the worth of souls, and the danger to which unbelievers are exposed, we shall deem every sinner who takes refuge in Jesus from the wrath to come, an abundant recompence for all contempt or opposition we may meet with.