4 Then take of them again, and cast them into the midst of the fire, and burn them in the fire; for thereof shall a fire come forth into all the house of Israel.
4 Again, take a few of these and throw them into the fire and burn them up. A fire will spread from there to all Israel.
4 And of these again you shall take some and cast them into the midst of the fire and burn them in the fire. From there a fire will come out into all the house of Israel.
4 Take some of them and throw them into the fire - burn them up. From them, fire will spread to the whole family of Israel.
4 Then take some of them again and throw them into the midst of the fire, and burn them in the fire. From there a fire will go out into all the house of Israel.
4 Then take some of these hairs out and throw them into the fire, burning them up. A fire will then spread from this remnant and destroy all of Israel.
411 Now it came to pass in the seventh month, that Ishmael the son of Nethaniah the son of Elishama, of the seed royal, and the princes of the king, even ten men with him, came unto Gedaliah the son of Ahikam to Mizpah; and there they did eat bread together in Mizpah.
411 In the seventh month Ishmael son of Nethaniah, the son of Elishama, who was of royal blood and had been one of the king's officers, came with ten men to Gedaliah son of Ahikam at Mizpah. While they were eating together there,
411 In the seventh month, Ishmael the son of Nethaniah, son of Elishama, of the royal family, one of the chief officers of the king, came with ten men to Gedaliah the son of Ahikam, at Mizpah. As they ate bread together there at Mizpah,
411 But in the seventh month, Ishmael son of Nethaniah, son of Elishama, came. He had royal blood in his veins and had been one of the king's high-ranking officers. He paid a visit to Gedaliah son of Ahikam at Mizpah with ten of his men. As they were eating together,
411 Now it came to pass in the seventh month that Ishmael the son of Nethaniah, the son of Elishama, of the royal family and of the officers of the king, came with ten men to Gedaliah the son of Ahikam, at Mizpah. And there they ate bread together in Mizpah.
411 But in midautumn of that year, Ishmael son of Nethaniah and grandson of Elishama, who was a member of the royal family and had been one of the king's high officials, went to Mizpah with ten men to meet Gedaliah. While they were eating together,
(Read Jeremiah 41:1-10)
Those who hate the worshippers of God, often put on the appearance of piety, that they may the easier hurt them. As death often meets men where they least expect it, we should continually search whether we are in such a state and frame of mind, as we would wish to be found in when called to appear before our Judge. Sometimes the ransom of a man's life is his riches. But those who think to bribe death, saying, Slay us not, for we have treasures in the field, will find themselves wretchedly deceived. This melancholy history warns us, never to be secure in this world. We never can be sure of peace on this side heaven.
14 None of the remnant of Judah who have gone to live in Egypt will escape or survive to return to the land of Judah, to which they long to return and live; none will return except a few fugitives."
14 so that none of the remnant of Judah who have come to live in the land of Egypt shall escape or survive or return to the land of Judah, to which they desire to return to dwell there. For they shall not return, except some fugitives."
14 None of those who managed to get out of Judah alive and get away to Egypt are going to make it back to the Judah for which they're so homesick. None will make it back, except maybe a few fugitives.'" Making Goddess Cookies
14 so that none of the remnant of Judah who have gone into the land of Egypt to dwell there shall escape or survive, lest they return to the land of Judah, to which they desire to return and dwell. For none shall return except those who escape.' "
14 Of that remnant who fled to Egypt, hoping someday to return to Judah, there will be no survivors. Even though they long to return home, only a handful will do so."
(Read Jeremiah 44:1-14)
God reminds the Jews of the sins that brought desolations upon Judah. It becomes us to warn men of the danger of sin with all seriousness: Oh, do not do it! If you love God, do not, for it is provoking to him; if you love your own souls, do not, for it is destructive to them. Let conscience do this for us in the hour of temptation. The Jews whom God sent into the land of the Chaldeans, were there, by the power of God's grace, weaned from idolatry; but those who went by their own perverse will into the land of the Egyptians, were there more attached than ever to their idolatries. When we thrust ourselves without cause or call into places of temptation, it is just with God to leave us to ourselves. If we walk contrary to God, he will walk contrary to us. The most awful miseries to which men are exposed, are occasioned by the neglect of offered salvation.
Matthew Henry's Commentary on Ezekiel 5:4
Commentary on Ezekiel 5:1-4
(Read Ezekiel 5:1-4)
The prophet must shave off the hair of his head and beard, which signifies God's utter rejecting and abandoning that people. One part must be burned in the midst of the city, denoting the multitudes that should perish by famine and pestilence. Another part was to be cut in pieces, representing the many who were slain by the sword. Another part was to be scattered in the wind, denoting the carrying away of some into the land of the conqueror, and the flight of others into the neighbouring countries for shelter. A small quantity of the third portion was to be bound in his shirts, as that of which he is very careful. But few were reserved. To whatever refuge sinners flee, the fire and sword of God's wrath will consume them.