10 They of Persia and of Lud and of Phut were in thine army, thy men of war: they hanged the shield and helmet in thee; they set forth thy comeliness.
10 " 'Men of Persia, Lydia and Put served as soldiers in your army. They hung their shields and helmets on your walls, bringing you splendor.
10 "Persia and Lud and Put were in your army as your men of war. They hung the shield and helmet in you; they gave you splendor.
10 "'Your army was composed of soldiers from Paras, Lud, and Put, Elite troops in uniformed splendor. They put you on the map!
10 "Those from Persia, Lydia, and Libya Were in your army as men of war; They hung shield and helmet in you; They gave splendor to you.
10 "Men from distant Persia, Lydia, and Libya served in your great army. They hung their shields and helmets on your walls, giving you great honor.
20 And all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod,
20 and all the foreign people there; all the kings of Uz; all the kings of the Philistines (those of Ashkelon, Gaza, Ekron, and the people left at Ashdod);
20 and all the mixed tribes among them; all the kings of the land of Uz and all the kings of the land of the Philistines ( Ashkelon, Gaza, Ekron, and the remnant of Ashdod);
20 plus all his people and the melting pot of foreigners collected there; All the kings of Uz; All the kings of the Philistines from Ashkelon, Gaza, Ekron, and what's left of Ashdod;
20 all the mixed multitude, all the kings of the land of Uz, all the kings of the land of the Philistines (namely, Ashkelon, Gaza, Ekron, and the remnant of Ashdod);
20 along with all the foreigners living in that land. I also gave it to all the kings of the land of Uz and the kings of the Philistine cities of Ashkelon, Gaza, Ekron, and what remains of Ashdod.
(Read Jeremiah 25:15-29)
The evil and the good events of life are often represented in Scripture as cups. Under this figure is represented the desolation then coming upon that part of the world, of which Nebuchadnezzar, who had just began to reign and act, was to be the instrument; but this destroying sword would come from the hand of God. The desolations the sword should make in all these kingdoms, are represented by the consequences of excessive drinking. This may make us loathe the sin of drunkenness, that the consequences of it are used to set forth such a woful condition. Drunkenness deprives men of the use of their reason, makes men as mad. It takes from them the valuable blessing, health; and is a sin which is its own punishment. This may also make us dread the judgments of war. It soon fills a nation with confusion. They will refuse to take the cup at thy hand. They will not believe Jeremiah; but he must tell them it is the word of the Lord of hosts, and it is in vain for them to struggle against Almighty power. And if God's judgments begin with backsliding professors, let not the wicked expect to escape.
24 And all the kings of Arabia, and all the kings of the mingled people that dwell in the desert,
24 all the kings of Arabia and all the kings of the foreign people who live in the wilderness;
24 all the kings of Arabia and all the kings of the mixed tribes who dwell in the desert;
24 All the kings of Arabia and the various Bedouin sheiks and chieftains wandering about in the desert;
24 all the kings of Arabia and all the kings of the mixed multitude who dwell in the desert;
24 I gave it to the kings of Arabia, the kings of the nomadic tribes of the desert,
(Read Jeremiah 25:15-29)
The evil and the good events of life are often represented in Scripture as cups. Under this figure is represented the desolation then coming upon that part of the world, of which Nebuchadnezzar, who had just began to reign and act, was to be the instrument; but this destroying sword would come from the hand of God. The desolations the sword should make in all these kingdoms, are represented by the consequences of excessive drinking. This may make us loathe the sin of drunkenness, that the consequences of it are used to set forth such a woful condition. Drunkenness deprives men of the use of their reason, makes men as mad. It takes from them the valuable blessing, health; and is a sin which is its own punishment. This may also make us dread the judgments of war. It soon fills a nation with confusion. They will refuse to take the cup at thy hand. They will not believe Jeremiah; but he must tell them it is the word of the Lord of hosts, and it is in vain for them to struggle against Almighty power. And if God's judgments begin with backsliding professors, let not the wicked expect to escape.
9 Charge, you horses! Drive furiously, you charioteers! March on, you warriors-men of Cush
9 Advance, O horses, and rage, O chariots! Let the warriors go out: men of Cush and Put who handle the shield, men of Lud, skilled in handling the bow.
9 Run, horses! Roll, chariots! Advance, soldiers from Cush and Put with your shields, Soldiers from Lud, experts with bow and arrow.
9 Come up, O horses, and rage, O chariots! And let the mighty men come forth: The Ethiopians and the Libyans who handle the shield, And the Lydians who handle and bend the bow.
9 Charge, you horses and chariots; attack, you mighty warriors of Egypt! Come, all you allies from Ethiopia, Libya, and Lydia who are skilled with the shield and bow!
(Read Jeremiah 46:1-12)
The whole word of God is against those who obey not the gospel of Christ; but it is for those, even of the Gentiles, who turn to Him. The prophecy begins with Egypt. Let them strengthen themselves with all the art and interest they have, yet it shall be all in vain. The wounds God inflicts on his enemies, cannot be healed by medicines. Power and prosperity soon pass from one to another in this changing world.
21 The mercenaries in her ranks are like fattened calves. They too will turn and flee together, they will not stand their ground, for the day of disaster is coming upon them, the time for them to be punished.
21 Even her hired soldiers in her midst are like fattened calves; yes, they have turned and fled together; they did not stand, for the day of their calamity has come upon them, the time of their punishment.
21 All her hired soldiers are stationed to defend her - like well-fed calves they are. But when their lives are on the line, they'll run off, cowards every one. When the going gets tough, they'll take the easy way out.
21 Also her mercenaries are in her midst like fat bulls, For they also are turned back, They have fled away together. They did not stand, For the day of their calamity had come upon them, The time of their punishment.
21 Egypt's mercenaries have become like fattened calves. They, too, will turn and run, for it is a day of great disaster for Egypt, a time of great punishment.
(Read Jeremiah 46:13-28)
Those who encroached on others, shall now be themselves encroached on. Egypt is now like a very fair heifer, not accustomed to the yoke of subjection; but destruction comes out of the north: the Chaldeans shall come. Comfort and peace are spoken to the Israel of God, designed to encourage them when the judgments of God were abroad among the nations. He will be with them, and only correct them in measure; and will not punish them with everlasting destruction from his presence.
Matthew Henry's Commentary on Ezekiel 27:10
Commentary on Ezekiel 27:1-25
(Read Ezekiel 27:1-25)
Those who live at ease are to be lamented, if they are not prepared for trouble. Let none reckon themselves beautified, any further than they are sanctified. The account of the trade of Tyre intimates, that God's eye is upon men when employed in worldly business. Not only when at church, praying and hearing, but when in markets and fairs, buying and selling. In all our dealings we should keep a conscience void of offence. God, as the common Father of mankind, makes one country abound in one commodity, and another in another, serviceable to the necessity or to the comfort and ornament of human life. See what a blessing trade and merchandise are to mankind, when followed in the fear of God. Besides necessaries, an abundance of things are made valuable only by custom; yet God allows us to use them. But when riches increase, men are apt to set their hearts upon them, and forget the Lord, who gives power to get wealth.