46 Your older sister was Samaria, who lived to the north of you with her daughters; and your younger sister, who lived to the south of you with her daughters, was Sodom.
46 And your elder sister is Samaria, who lived with her daughters to the north of you; and your younger sister, who lived to the south of you, is Sodom with her daughters.
46 "'Your older sister is Samaria. She lived to the north of you with her daughters. Your younger sister is Sodom, who lived to the south of you with her daughters.
46 Your elder sister is Samaria, who dwells with her daughters to the north of you; and your younger sister, who dwells to the south of you, is Sodom and her daughters.
46 "Your older sister was Samaria, who lived with her daughters in the north. Your younger sister was Sodom, who lived with her daughters in the south.
2 Son of man, there were two women, the daughters of one mother:
2 "Son of man, there were two women, daughters of the same mother.
2 "Son of man, there were two women, the daughters of one mother.
2 "Son of man, there were two women, daughters of the same mother.
2 "Son of man, there were two women, The daughters of one mother.
2 "Son of man, once there were two sisters who were daughters of the same mother.
A history of the apostacy of God's people from him, and the aggravation thereof.
In this parable, Samaria and Israel bear the name Aholah, "her own tabernacle;" because the places of worship those kingdoms had, were of their own devising. Jerusalem and Judah bear the name of Aholibah, "my tabernacle is in her," because their temple was the place which God himself had chosen, to put his name there. The language and figures are according to those times. Will not such humbling representations of nature keep open perpetual repentance and sorrow in the soul, hiding pride from our eyes, and taking us from self-righteousness? Will it not also prompt the soul to look to God continually for grace, that by his Holy Spirit we may mortify the deeds of the body, and live in holy conversation and godliness?
4 The older was named Oholah, and her sister was Oholibah. They were mine and gave birth to sons and daughters. Oholah is Samaria, and Oholibah is Jerusalem.
4 Oholah was the name of the elder and Oholibah the name of her sister. They became mine, and they bore sons and daughters. As for their names, Oholah is Samaria, and Oholibah is Jerusalem
4 The older sister was named Oholah, the younger was Oholibah. They were my daughters, and they gave birth to sons and daughters. "Oholah is Samaria and Oholibah is Jerusalem
4 Their names: Oholah the elder and Oholibah her sister; They were Mine, And they bore sons and daughters. As for their names, Samaria is Oholah, and Jerusalem is Oholibah
4 The older girl was named Oholah, and her sister was Oholibah. I married them, and they bore me sons and daughters. I am speaking of Samaria and Jerusalem, for Oholah is Samaria and Oholibah is Jerusalem.
A history of the apostacy of God's people from him, and the aggravation thereof.
In this parable, Samaria and Israel bear the name Aholah, "her own tabernacle;" because the places of worship those kingdoms had, were of their own devising. Jerusalem and Judah bear the name of Aholibah, "my tabernacle is in her," because their temple was the place which God himself had chosen, to put his name there. The language and figures are according to those times. Will not such humbling representations of nature keep open perpetual repentance and sorrow in the soul, hiding pride from our eyes, and taking us from self-righteousness? Will it not also prompt the soul to look to God continually for grace, that by his Holy Spirit we may mortify the deeds of the body, and live in holy conversation and godliness?
Matthew Henry's Commentary on Ezekiel 16:46
Commentary on Ezekiel 16:1-58
(Read Ezekiel 16:1-58)
In this chapter God's dealings with the Jewish nation, and their conduct towards him, are described, and their punishment through the surrounding nations, even those they most trusted in. This is done under the parable of an exposed infant rescued from death, educated, espoused, and richly provided for, but afterwards guilty of the most abandoned conduct, and punished for it; yet at last received into favour, and ashamed of her base conduct. We are not to judge of these expressions by modern ideas, but by those of the times and places in which they were used, where many of them would not sound as they do to us. The design was to raise hatred to idolatry, and such a parable was well suited for that purpose.