161 Again the word of the Lord came unto me, saying, 2 Son of man, cause Jerusalem to know her abominations, 3 And say, Thus saith the Lord GOD unto Jerusalem; Thy birth [1] and thy nativity is of the land of Canaan; thy father was an Amorite, and thy mother an Hittite. 4 And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple [2] thee; thou wast not salted at all, nor swaddled at all. 5 None eye pitied thee, to do any of these unto thee, to have compassion upon thee; but thou wast cast out in the open field, to the lothing of thy person, in the day that thou wast born.
6 And when I passed by thee, and saw thee polluted [3] in thine own blood, I said unto thee when thou wast in thy blood, Live; yea, I said unto thee when thou wast in thy blood, Live. 7 I have caused [4] thee to multiply as the bud of the field, and thou hast increased and waxen great, and thou art come to excellent ornaments: thy breasts are fashioned, and thine hair is grown, whereas thou wast naked and bare.
161 The word of the Lord came to me: 2 "Son of man, confront Jerusalem with her detestable practices 3 and say, 'This is what the Sovereign Lord says to Jerusalem: Your ancestry and birth were in the land of the Canaanites; your father was an Amorite and your mother a Hittite. 4 On the day you were born your cord was not cut, nor were you washed with water to make you clean, nor were you rubbed with salt or wrapped in cloths. 5 No one looked on you with pity or had compassion enough to do any of these things for you. Rather, you were thrown out into the open field, for on the day you were born you were despised.
6 " 'Then I passed by and saw you kicking about in your blood, and as you lay there in your blood I said to you, "Live!"
161 Again the word of the Lord came to me: 2 "Son of man, make known to Jerusalem her abominations, 3 and say, Thus says the Lord GOD to Jerusalem: Your origin and your birth are of the land of the Canaanites; your father was an Amorite and your mother a Hittite. 4 And as for your birth, on the day you were born your cord was not cut, nor were you washed with water to cleanse you, nor rubbed with salt, nor wrapped in swaddling cloths. 5 No eye pitied you, to do any of these things to you out of compassion for you, but you were cast out on the open field, for you were abhorred, on the day that you were born.
6 "And when I passed by you and saw you wallowing in your blood, I said to you in your blood, 'Live!' I said to you in your blood, 'Live!' 7 I made you flourish like a plant of the field. And you grew up and became tall and arrived at full adornment. Your breasts were formed, and your hair had grown; yet you were naked and bare.
161 God's Message came to me: 2 "Son of man, confront Jerusalem with her outrageous violations. 3 Say this: 'The Message of God, the Master, to Jerusalem: You were born and bred among Canaanites. Your father was an Amorite and your mother a Hittite. 4 "'On the day you were born your umbilical cord was not cut, you weren't bathed and cleaned up, you weren't rubbed with salt, you weren't wrapped in a baby blanket. 5 No one cared a fig for you. No one did one thing to care for you tenderly in these ways. You were thrown out into a vacant lot and left there, dirty and unwashed - a newborn nobody wanted.
6 "'And then I came by. I saw you all miserable and bloody. Yes, I said to you, lying there helpless and filthy, "Live! 7 Grow up like a plant in the field!" And you did. You grew up. You grew tall and matured as a woman, full-breasted, with flowing hair. But you were naked and vulnerable, fragile and exposed.
161 Again the word of the Lord came to me, saying, 2 "Son of man, cause Jerusalem to know her abominations, 3 and say, 'Thus says the Lord God to Jerusalem: "Your birth and your nativity are from the land of Canaan; your father was an Amorite and your mother a Hittite. 4 As for your nativity, on the day you were born your navel cord was not cut, nor were you washed in water to cleanse you; you were not rubbed with salt nor wrapped in swaddling cloths. 5 No eye pitied you, to do any of these things for you, to have compassion on you; but you were thrown out into the open field, when you yourself were loathed on the day you were born.
6 "And when I passed by you and saw you struggling in your own blood, I said to you in your blood, 'Live!' Yes, I said to you in your blood, 'Live!' 7 I made you thrive like a plant in the field; and you grew, matured, and became very beautiful. Your breasts were formed, your hair grew, but you were naked and bare.
161 Then another message came to me from the Lord : 2 "Son of man, confront Jerusalem with her detestable sins. 3 Give her this message from the Sovereign Lord : You are nothing but a Canaanite! Your father was an Amorite and your mother a Hittite. 4 On the day you were born, no one cared about you. Your umbilical cord was not cut, and you were never washed, rubbed with salt, and wrapped in cloth. 5 No one had the slightest interest in you; no one pitied you or cared for you. On the day you were born, you were unwanted, dumped in a field and left to die.
6 "But I came by and saw you there, helplessly kicking about in your own blood. As you lay there, I said, 'Live!' 7 And I helped you to thrive like a plant in the field. You grew up and became a beautiful jewel. Your breasts became full, and your body hair grew, but you were still naked.
Matthew Henry's Commentary on Ezekiel 16:1-7
Commentary on Ezekiel 16:1-58
(Read Ezekiel 16:1-58)
In this chapter God's dealings with the Jewish nation, and their conduct towards him, are described, and their punishment through the surrounding nations, even those they most trusted in. This is done under the parable of an exposed infant rescued from death, educated, espoused, and richly provided for, but afterwards guilty of the most abandoned conduct, and punished for it; yet at last received into favour, and ashamed of her base conduct. We are not to judge of these expressions by modern ideas, but by those of the times and places in which they were used, where many of them would not sound as they do to us. The design was to raise hatred to idolatry, and such a parable was well suited for that purpose.