6 And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth,

Other Translations of Exodus 34:6

New International Version

6 And he passed in front of Moses, proclaiming, "The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness,

English Standard Version

6 The Lord passed before him and proclaimed, "The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness,

The Message

6 God passed in front of him and called out, "God, God, a God of mercy and grace, endlessly patient - so much love, so deeply true -

New King James Version

6 And the Lord passed before him and proclaimed, "The Lord, the Lord God, merciful and gracious, longsuffering, and abounding in goodness and truth,

New Living Translation

6 The Lord passed in front of Moses, calling out, "Yahweh! The Lord ! The God of compassion and mercy! I am slow to anger and filled with unfailing love and faithfulness.

Matthew Henry's Commentary on Exodus 34:6

Commentary on Exodus 34:5-9

(Read Exodus 34:5-9)

The Lord descended by some open token of his presence and manifestation of his glory in a cloud, and thence proclaimed his NAME; that is, the perfections and character which are denoted by the name JEHOVAH. The Lord God is merciful; ready to forgive the sinner, and to relieve the needy. Gracious; kind, and ready to bestow undeserved benefits. Long-suffering; slow to anger, giving time for repentance, only punishing when it is needful. He is abundant in goodness and truth; even sinners receive the riches of his bounty abundantly, though they abuse them. All he reveals is infallible truth, all he promises is in faithfulness. Keeping mercy for thousands; he continually shows mercy to sinners, and has treasures, which cannot be exhausted, to the end of time. Forgiving iniquity, and transgression, and sin; his mercy and goodness reach to the full and free forgiveness of sin. And will by no means clear the guilty; the holiness and justice of God are part of his goodness and love towards all his creatures. In Christ's sufferings, the Divine holiness and justice are fully shown, and the evil of sin is made known. God's forgiving mercy is always attended by his converting, sanctifying grace. None are pardoned but those who repent and forsake the allowed practice of every sin; nor shall any escape, who abuse, neglect, or despise this great salvation. Moses bowed down, and worshipped reverently. Every perfection in the name of God, the believer may plead with Him for the forgiveness of his sins, the making holy of his heart, and the enlargement of the Redeemer's kingdom.

9 These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat. 10 And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you: 11 They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination. 12 Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you. 13 And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,

Other Translations of Leviticus 11:9-13

New International Version

9 " 'Of all the creatures living in the water of the seas and the streams you may eat any that have fins and scales. 10 But all creatures in the seas or streams that do not have fins and scales-whether among all the swarming things or among all the other living creatures in the water-you are to regard as unclean. 11 And since you are to regard them as unclean, you must not eat their meat; you must regard their carcasses as unclean. 12 Anything living in the water that does not have fins and scales is to be regarded as unclean by you. 13 " 'These are the birds you are to regard as unclean and not eat because they are unclean: the eagle,The precise identification of some of the birds, insects and animals in this chapter is uncertain. the vulture, the black vulture,

English Standard Version

9 "These you may eat, of all that are in the waters. Everything in the waters that has fins and scales, whether in the seas or in the rivers, you may eat. 10 But anything in the seas or the rivers that has not fins and scales, of the swarming creatures in the waters and of the living creatures that are in the waters, is detestable to you. 11 You shall regard them as detestable; you shall not eat any of their flesh, and you shall detest their carcasses. 12 Everything in the waters that has not fins and scales is detestable to you. 13 "And these you shall detest among the birds;Or things that fly; compare Genesis 1:20 they shall not be eaten; they are detestable: the eagle,The identity of many of these birds is uncertain the bearded vulture, the black vulture,

The Message

9 "Among the creatures that live in the water of the seas and streams, you may eat any that have fins and scales. 10 But anything that doesn't have fins and scales, whether in seas or streams, whether small creatures in the shallows or huge creatures in the deeps, you are to detest. 11 Yes, detest them. Don't eat their meat; detest their carcasses. 12 Anything living in the water that doesn't have fins and scales is detestable to you. 13 "These are the birds you are to detest. Don't eat them. They are detestable: eagle, vulture, osprey,

New King James Version

9 'These you may eat of all that are in the water: whatever in the water has fins and scales, whether in the seas or in the rivers--that you may eat. 10 But all in the seas or in the rivers that do not have fins and scales, all that move in the water or any living thing which is in the water, they are an abomination to you. 11 They shall be an abomination to you; you shall not eat their flesh, but you shall regard their carcasses as an abomination. 12 Whatever in the water does not have fins or scales--that shall be an abomination to you. 13 'And these you shall regard as an abomination among the birds; they shall not be eaten, they are an abomination: the eagle, the vulture, the buzzard,

New Living Translation

9 "Of all the marine animals, these are ones you may use for food. You may eat anything from the water if it has both fins and scales, whether taken from salt water or from streams. 10 But you must never eat animals from the sea or from rivers that do not have both fins and scales. They are detestable to you. This applies both to little creatures that live in shallow water and to all creatures that live in deep water. 11 They will always be detestable to you. You must never eat their meat or even touch their dead bodies. 12 Any marine animal that does not have both fins and scales is detestable to you. 13 "These are the birds that are detestable to you. You must never eat them: the griffon vulture, the bearded vulture, the black vulture,

Matthew Henry's Commentary on Leviticus 11:9-13

Chapter Contents

What animals were clean and unclean.

These laws seem to have been intended, 1. As a test of the people's obedience, as Adam was forbidden to eat of the tree of knowledge; and to teach them self-denial, and the government of their appetites. 2. To keep the Israelites distinct from other nations. Many also of these forbidden animals were objects of superstition and idolatry to the heathen. 3. The people were taught to make distinctions between the holy and unholy in their companions and intimate connexions. 4. The law forbad, not only the eating of the unclean beasts, but the touching of them. Those who would be kept from any sin, must be careful to avoid all temptations to it, or coming near it. The exceptions are very minute, and all were designed to call forth constant care and exactness in their obedience; and to teach us to obey. Whilst we enjoy our Christian liberty, and are free from such burdensome observances, we must be careful not to abuse our liberty. For the Lord hath redeemed and called his people, that they may be holy, even as he is holy. We must come out, and be separate from the world; we must leave the company of the ungodly, and all needless connexions with those who are dead in sin; we must be zealous of good works devoted followers of God, and companions of his people.