32 Thou shalt make no covenant with them, nor with their gods.
32 Do not make a covenant with them or with their gods.
32 You shall make no covenant with them and their gods.
32 "Don't make any deals with them or their gods.
32 You shall make no covenant with them, nor with their gods.
32 "Make no treaties with them or their gods.
23 In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab:
23 Moreover, in those days I saw men of Judah who had married women from Ashdod, Ammon and Moab.
23 In those days also I saw the Jews who had married women of Ashdod, Ammon, and Moab.
23 Also in those days I saw Jews who had married women from Ashdod, Ammon, and Moab.
23 In those days I also saw Jews who had married women of Ashdod, Ammon, and Moab.
23 About the same time I realized that some of the men of Judah had married women from Ashdod, Ammon, and Moab.
(Read Nehemiah 13:23-31)
If either parent be ungodly, corrupt nature will incline the children to take after that one; which is a strong reason why Christians should not be unequally yoked. In the education of children, great care should be taken about the government of their tongues; that they learn not the language of Ashdod, no impious or impure talk, no corrupt communication. Nehemiah showed the evil of these marriages. Some, more obstinate than the rest, he smote, that is, ordered them to be beaten by the officers according to the law, Deuteronomy 25:2,3. Here are Nehemiah's prayers on this occasion He prays, "Remember them, O my God." Lord, convince and convert them; put them in mind of what they should be and do. The best services to the public have been forgotten by those for whom they were done, therefore Nehemiah refers himself to God, to recompense him. This may well be the summary of our petitions; we need no more to make us happy than this; Remember me, O my God, for good. We may humbly hope that the Lord will remember us and our services, although, after lives of unwearied activity and usefulness, we shall still see cause to abhor ourselves and repent in dust and ashes, and to cry out with Nehemiah, Spare me, O my God, according to the greatness of they mercy.
Matthew Henry's Commentary on Exodus 23:32
Commentary on Exodus 23:20-33
(Read Exodus 23:20-33)
It is here promised that they should be guided and kept in their way through the wilderness to the land of promise, Behold, I send an angel before thee, mine angel. The precept joined with this promise is, that they be obedient to this angel whom God would send before them. Christ is the Angel of Jehovah; this is plainly taught by St. Paul, 1 Corinthians 10:9. They should have a comfortable settlement in the land of Canaan. How reasonable are the conditions of this promise; that they should serve the only true God; not the gods of the nations, which are no gods at all. How rich are the particulars of this promise! The comfort of their food, the continuance of their health, the increase of their wealth, the prolonging their lives to old age. Thus hath godliness the promise of the life that now is. It is promised that they should subdue their enemies. Hosts of hornets made way for the hosts of Israel; such mean creatures can God use for chastising his people's enemies. In real kindness to the church, its enemies are subdued by little and little; thus we are kept on our guard, and in continual dependence on God. Corruptions are driven out of the hearts of God's people, not all at once, but by little and little. The precept with this promise is, that they should not make friendship with idolaters. Those that would keep from bad courses, must keep from bad company. It is dangerous to live in a bad neighbourhood; others' sins will be our snares. Our greatest danger is from those who would make us sin against God.