8 And thou shalt shew thy son in that day, saying, This is done because of that which the Lord did unto me when I came forth out of Egypt.
8 On that day tell your son, 'I do this because of what the Lord did for me when I came out of Egypt.'
8 You shall tell your son on that day, 'It is because of what the Lord did for me when I came out of Egypt.'
8 "Tell your child on that day: 'This is because of what God did for me when I came out of Egypt.'
8 And you shall tell your son in that day, saying, 'This is done because of what the Lord did for me when I came up from Egypt.'
8 "On the seventh day you must explain to your children, 'I am celebrating what the Lord did for me when I left Egypt.'
7 Then ye shall answer them, That the waters of Jordan were cut off before the ark of the covenant of the Lord; when it passed over Jordan, the waters of Jordan were cut off: and these stones shall be for a memorial unto the children of Israel for ever.
7 tell them that the flow of the Jordan was cut off before the ark of the covenant of the Lord. When it crossed the Jordan, the waters of the Jordan were cut off. These stones are to be a memorial to the people of Israel forever."
7 then you shall tell them that the waters of the Jordan were cut off before the ark of the covenant of the Lord. When it passed over the Jordan, the waters of the Jordan were cut off. So these stones shall be to the people of Israel a memorial forever."
7 you'll say, 'The flow of the Jordan was stopped in front of the Chest of the Covenant of God as it crossed the Jordan - stopped in its tracks. These stones are a permanent memorial for the People of Israel.'"
7 Then you shall answer them that the waters of the Jordan were cut off before the ark of the covenant of the Lord; when it crossed over the Jordan, the waters of the Jordan were cut off. And these stones shall be for a memorial to the children of Israel forever."
7 Then you can tell them, 'They remind us that the Jordan River stopped flowing when the Ark of the Lord 's Covenant went across.' These stones will stand as a memorial among the people of Israel forever."
(Read Joshua 4:1-9)
The works of the Lord are so worthy of rememberance, and the heart of man is so prone to forget them, that various methods are needful to refresh our memories, for the glory of God, our advantage, and that of our children. God gave orders for preparing this memorial.
Matthew Henry's Commentary on Exodus 13:8
Commentary on Exodus 13:1-10
(Read Exodus 13:1-10)
In remembrance of the destruction of the first-born of Egypt, both of man and of beast, and the deliverance of the Israelites out of bondage, the first-born males of the Israelites were set apart to the Lord. By this was set before them, that their lives were preserved through the ransom of the atonement, which in due time was to be made for sin. They were also to consider their lives, thus ransomed from death, as now to be consecrated to the service of God. The parents were not to look upon themselves as having any right in their first-born, till they solemnly presented them to God, and allowed his title to them. That which is, by special mercy, spared to us, should be applied to God's honour; at least, some grateful acknowledgment, in works of piety and charity, should be made. The remembrance of their coming out of Egypt must be kept up every year. The day of Christ's resurrection is to be remembered, for in it we were raised up with Christ out of death's house of bondage. The Scripture tells us not expressly what day of the year Christ rose, but it states particularly what day of the week it was; as the more valuable deliverance, it should be remembered weekly. The Israelites must keep the feast of unleavened bread. Under the gospel, we must not only remember Christ, but observe his holy supper. Do this in remembrance of him. Also care must be taken to teach children the knowledge of God. Here is an old law for catechising. It is of great use to acquaint children betimes with the histories of the Bible. And those who have God's law in their heart should have it in their mouth, and often speak of it, to affect themselves, and to teach others.