15 Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,
15 For this reason, ever since I heard about your faith in the Lord Jesus and your love for all God's people,
15 For this reason, because I have heard of your faith in the Lord Jesus and your love
15 That's why, when I heard of the solid trust you have in the Master Jesus and your outpouring of love to all the Christians,
15 Therefore I also, after I heard of your faith in the Lord Jesus and your love for all the saints,
15 Ever since I first heard of your strong faith in the Lord Jesus and your love for God's people everywhere,
3 I thank my God every time I remember you.
3 I thank my God in all my remembrance of you,
3 Every time you cross my mind, I break out in exclamations of thanks to God.
3 I thank my God upon every remembrance of you,
3 Every time I think of you, I give thanks to my God.
(Read Philippians 1:1-7)
The highest honour of the most eminent ministers is, to be servants of Christ. And those who are not really saints on earth, never will be saints in heaven. Out of Christ, the best saints are sinners, and unable to stand before God. There is no peace without grace. Inward peace springs from a sense of Divine favour. And there is no grace and peace but from God our Father, the fountain and origin of all blessings. At Philippi the apostle was evil entreated, and saw little fruit of his labour; yet he remembers Philippi with joy. We must thank our God for the graces and comforts, gifts and usefulness of others, as we receive the benefit, and God receives the glory. The work of grace will never be perfected till the day of Jesus Christ, the day of his appearance. But we may always be confident God will perform his good work, in every soul wherein he has really begun it by regeneration; though we must not trust in outward appearances, nor in any thing but a new creation to holiness. People are dear to their ministers, when they receive benefit by their ministry. Fellow-sufferers in the cause of God should be dear one to another.
3 We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,
3 We always thank God, the Father of our Lord Jesus Christ, when we pray for you,
3 We always thank God, the Father of our Lord Jesus Christ, when we pray for you,
3 Our prayers for you are always spilling over into thanksgivings. We can't quit thanking God our Father and Jesus our Messiah for you!
3 We give thanks to the God and Father of our Lord Jesus Christ, praying always for you,
3 We always pray for you, and we give thanks to God, the Father of our Lord Jesus Christ.
(Read Colossians 1:1-8)
All true Christians are brethren one to another. Faithfulness runs through every character and relation of the Christian life. Faith, hope, and love, are the three principal graces in the Christian life, and proper matter for prayer and thanksgiving. The more we fix our hopes on the reward in the other world, the more free shall we be in doing good with our earthly treasure. It was treasured up for them, no enemy could deprive them of it. The gospel is the word of truth, and we may safely venture our souls upon it. And all who hear the word of the gospel, ought to bring forth the fruit of the gospel, obey it, and have their principles and lives formed according to it. Worldly love arises, either from views of interest or from likeness in manners; carnal love, from the appetite for pleasure. To these, something corrupt, selfish, and base always cleaves. But Christian love arises from the Holy Spirit, and is full of holiness.
2 We give thanks to God always for you all, making mention of you in our prayers;
2 We always thank God for all of you and continually mention you in our prayers.
2 We give thanks to God always for all of you, constantly
2 Every time we think of you, we thank God for you. Day and night you're in our prayers
2 We give thanks to God always for you all, making mention of you in our prayers,
2 We always thank God for all of you and pray for you constantly.
(Read 1 Thessalonians 1:1-5)
As all good comes from God, so no good can be hoped for by sinners, but from God in Christ. And the best good may be expected from God, as our Father, for the sake of Christ. We should pray, not only for ourselves, but for others also; remembering them without ceasing. Wherever there is a true faith, it will work; it will affect both the heart and life. Faith works by love; it shows itself in love to God, and love to our neighbour. And wherever there is a well-grounded hope of eternal life, this will appear by the exercise of patience; and it is a sign of sincerity, when in all we do, we seek to approve ourselves to God. By this we may know our election, if we not only speak of the things of God with out lips, but feel their power in our hearts, mortifying our lusts, weaning us from the world, and raising us up to heavenly things. Unless the Spirit of God comes with the word of God, it will be to us a dead letter. Thus they entertained it by the power of the Holy Ghost. They were fully convinced of the truth of it, so as not to be shaken in mind by objections and doubts; and they were willing to leave all for Christ, and to venture their souls and everlasting condition upon the truth of the gospel revelation.
Matthew Henry's Commentary on Ephesians 1:15
Commentary on Ephesians 1:15-23
(Read Ephesians 1:15-23)
God has laid up spiritual blessings for us in his Son the Lord Jesus; but requires us to draw them out and fetch them in by prayer. Even the best Christians need to be prayed for: and while we hear of the welfare of Christian friends, we should pray for them. Even true believers greatly want heavenly wisdom. Are not the best of us unwilling to come under God's yoke, though there is no other way to find rest for the soul? Do we not for a little pleasure often part with our peace? And if we dispute less, and prayed more with and for each other, we should daily see more and more what is the hope of our calling, and the riches of the Divine glory in this inheritance. It is desirable to feel the mighty power of Divine grace, beginning and carrying on the work of faith in our souls. But it is difficult to bring a soul to believe fully in Christ, and to venture its all, and the hope of eternal life, upon his righteousness. Nothing less than Almighty power will work this in us. Here is signified that it is Christ the Saviour, who supplies all the necessities of those who trust in him, and gives them all blessings in the richest abundance. And by being partakers of Christ himself, we come to be filled with the fulness of grace and glory in him. How then do those forget themselves who seek for righteousness out of him! This teaches us to come to Christ. And did we know what we are called to, and what we might find in him, surely we should come and be suitors to him. When feeling our weakness and the power of our enemies, we most perceive the greatness of that mighty power which effects the conversion of the believer, and is engaged to perfect his salvation. Surely this will constrain us by love to live to our Redeemer's glory.