2 My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass:

Other Translations of Deuteronomy 32:2

New International Version

2 Let my teaching fall like rain and my words descend like dew, like showers on new grass, like abundant rain on tender plants.

English Standard Version

2 May my teaching drop as the rain, my speech distill as the dew, like gentle rain upon the tender grass, and like showers upon the herb.

The Message

2 My teaching, let it fall like a gentle rain, my words arrive like morning dew, Like a sprinkling rain on new grass, like spring showers on the garden.

New King James Version

2 Let my teaching drop as the rain, My speech distill as the dew, As raindrops on the tender herb, And as showers on the grass.

New Living Translation

2 Let my teaching fall on you like rain; let my speech settle like dew. Let my words fall like rain on tender grass, like gentle showers on young plants.

Matthew Henry's Commentary on Deuteronomy 32:2

Commentary on Deuteronomy 32:1-2

(Read Deuteronomy 32:1-2)

Moses begins with a solemn appeal to heaven and earth, concerning the truth and importance of what he was about to say. His doctrine is the gospel, the speech of God, the doctrine of Christ; the doctrine of grace and mercy through him, and of life and salvation by him.

6 He shall come down like rain upon the mown grass: as showers that water the earth.

Other Translations of Psalm 72:6

New International Version

6 May he be like rain falling on a mown field, like showers watering the earth.

English Standard Version

6 May he be like rain that falls on the mown grass, like showers that water the earth!

The Message

6 Be rainfall on cut grass, earth-refreshing rain showers.

New King James Version

6 He shall come down like rain upon the grass before mowing, Like showers that water the earth.

New Living Translation

6 May the king's rule be refreshing like spring rain on freshly cut grass, like the showers that water the earth.

Matthew Henry's Commentary on Psalm 72:6

Commentary on Psalm 72:2-17

(Read Psalm 72:2-17)

This is a prophecy of the kingdom of Christ; many passages in it cannot be applied to the reign of Solomon. There were righteousness and peace at first in the administration of his government; but, before the end of his reign, there were troubles and unrighteousness. The kingdom here spoken of is to last as long as the sun, but Solomon's was soon at an end. Even the Jewish expositors understood it of the kingdom of the Messiah. Observe many great and precious promises here made, which were to have full accomplishment only in the kingdom of Christ. As far as his kingdom is set up, discord and contentions cease, in families, churches, and nations. The law of Christ, written in the heart, disposes men to be honest and just, and to render to all their due; it likewise disposes men to live in love, and so produces abundance of peace. Holiness and love shall be lasting in Christ's kingdom. Through all the changes of the world, and all the changes of life, Christ's kingdom will support itself. And he shall, by the graces and comforts of his Spirit, come down like rain upon the mown grass; not on that cut down, but that which is left growing, that it may spring again. His gospel has been, or shall be, preached to all nations. Though he needs not the services of any, yet he must be served with the best. Those that have the wealth of this world, must serve Christ with it, do good with it. Prayer shall be made through him, or for his sake; whatever we ask of the Father, should be in his name. Praises shall be offered to him: we are under the highest obligations to him. Christ only shall be feared throughout all generations. To the end of time, and to eternity, his name shall be praised. All nations shall call HIM blessed.

3 Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.

Other Translations of Psalm 110:3

New International Version

3 Your troops will be willing on your day of battle. Arrayed in holy splendor, your young men will come to you like dew from the morning's womb.The meaning of the Hebrew for this sentence is uncertain.

English Standard Version

3 Your people will offer themselves freely on the day of your power,Or on the day you lead your forces in holy garments;Masoretic Text; some Hebrew manuscripts and Jerome on the holy mountains from the womb of the morning, the dew of your youth will be yours.The meaning of the Hebrew is uncertain

The Message

3 Your people will freely join you, resplendent in holy armor on the great day of your conquest, Join you at the fresh break of day, join you with all the vigor of youth.

New King James Version

3 Your people shall be volunteers In the day of Your power; In the beauties of holiness, from the womb of the morning, You have the dew of Your youth.

New Living Translation

3 When you go to war, your people will serve you willingly. You are arrayed in holy garments, and your strength will be renewed each day like the morning dew.

Matthew Henry's Commentary on Psalm 110:3

Chapter Contents

Christ's kingdom.

Glorious things are here spoken of Christ. Not only he should be superior to all the kings of the earth, but he then existed in glory as the eternal Son of God. Sitting is a resting posture: after services and sufferings, to give law, to give judgment. It is a remaining posture: he sits like a king for ever. All his enemies are now in a chain, but not yet made his footstool. And his kingdom, being set up, shall be kept up in the world, in despite of all the powers of darkness. Christ's people are a willing people. The power of the Spirit, going with the power of the world, to the people of Christs, is effectual to make them willing. They shall attend him in the beautiful attire of holiness; which becomes his house for ever. And he shall have many devoted to him. The dew of our youth, even in the morning of our days, ought to be consecrated to our Lord Jesus. Christ shall not only be a King, but a Priest. He is God's Minister to us, and our Advocate with the Father, and so is the Mediator between God and man. He is a Priest of the order of Melchizedek, which was before that of Aaron, and on many accounts superior to it, and a more lively representation of Christ's priesthood. Christ's sitting at the right hand of God, speaks as much terror to his enemies as happiness to his people. The effect of this victory shall be the utter ruin of his enemies. We have here the Redeemer saving his friends, and comforting them. He shall be humbled; he shall drink of the brook in the way. The wrath of God, running in the curse of the law, may be considered as the brook in the way of his undertaking. Christ drank of the waters of affliction in his way to the throne of glory. But he shall be exalted. What then are we? Has the gospel of Christ been to us the power of God unto salvation? Has his kingdom been set up in our hearts? Are we his willing subjects? Once we knew not our need of his salvation, and we were not willing that he should reign over us. Are we willing to give up every sin, to turn from a wicked, insnaring world, and rely only on his merits and mercy, to have him for our Prophet, Priest, and King? and do we desire to be holy? To those who are thus changed, the Saviour's sacrifice, intercession, and blessing belong.