26 Take this book of the law, and put it in the side of the ark of the covenant of the Lord your God, that it may be there for a witness against thee.

Other Translations of Deuteronomy 31:26

New International Version

26 "Take this Book of the Law and place it beside the ark of the covenant of the Lord your God. There it will remain as a witness against you.

English Standard Version

26 "Take this Book of the Law and put it by the side of the ark of the covenant of the Lord your God, that it may be there for a witness against you.

The Message

26 "Take this Book of Revelation and place it alongside the Chest of the Covenant of God, your God. Keep it there as a witness.

New King James Version

26 "Take this Book of the Law, and put it beside the ark of the covenant of the Lord your God, that it may be there as a witness against you;

New Living Translation

26 "Take this Book of Instruction and place it beside the Ark of the Covenant of the Lord your God, so it may remain there as a witness against the people of Israel.

Matthew Henry's Commentary on Deuteronomy 31:26

Commentary on Deuteronomy 31:23-30

(Read Deuteronomy 31:23-30)

The solemn delivery of the book of the law to the Levites, to be deposited in, or rather by the side, of the ark, is again related. The song which follows in the next chapter is delivered to Moses, and by him to the people. He wrote it first, as the Holy Spirit taught him; and then spake it in the hearing of all the people. Moses tells them plainly, I know that after my death ye will utterly corrupt yourselves. Many a sad thought, no doubt, it occasioned to this good man; but his comfort was, that he had done his duty, and that God would be glorified in their dispersion, if not in their settlement, for the foundation of God stands sure.

10 And the Lord said unto Moses, Bring Aaron's rod again before the testimony, to be kept for a token against the rebels; [1] and thou shalt quite take away their murmurings from me, that they die not.

Other Translations of Numbers 17:10

New International Version

10 The Lord said to Moses, "Put back Aaron's staff in front of the ark of the covenant law, to be kept as a sign to the rebellious. This will put an end to their grumbling against me, so that they will not die."

English Standard Version

10 And the Lord said to Moses, "Put back the staff of Aaron before the testimony, to be kept as a sign for the rebels, that you may make an end of their grumblings against me, lest they die."

The Message

10 God said to Moses, "Return Aaron's staff to the front of The Testimony. Keep it there as a sign to rebels. This will put a stop to the grumbling against me and save their lives."

New King James Version

10 And the Lord said to Moses, "Bring Aaron's rod back before the Testimony, to be kept as a sign against the rebels, that you may put their complaints away from Me, lest they die."

New Living Translation

10 And the Lord said to Moses: "Place Aaron's staff permanently before the Ark of the Covenant to serve as a warning to rebels. This should put an end to their complaints against me and prevent any further deaths."

Matthew Henry's Commentary on Numbers 17:10

Commentary on Numbers 17:8-13

(Read Numbers 17:8-13)

While all the other rods remained as they were. Aaron's rod became a living branch. In some places there were buds, in others blossoms, in others fruit, at the same time; all this was miraculous. Thus Aaron was manifested to be under the special blessing of Heaven. Fruitfulness is the best evidence of a Divine call; and the plants of God's setting, and the boughs cut off them, will flourish. This rod was preserved, to take away the murmurings of the people, that they might not die. The design of God, in all his providences, and in the memorials of them, is to take away sin. Christ was manifested to take away sin. Christ is expressly called a rod out of the stem of Jesse: little prospect was there, according to human views, that he should ever flourish. But the dry rod revived and blossomed to the confusion of his adversaries. The people cry, Behold, we die, we perish, we all perish! This was the language of a repining people, quarrelling with the judgments of God, which by their own pride and obstinacy they brought upon themselves. It is very wicked to fret against God when we are in affliction, and in our distress thus to trespass yet more. If we die, if we perish, it is of ourselves, and the blame will be upon our own heads. When God judges, he will overcome, and will oblige the most obstinate gainsayers to confess their folly. And how great are our mercies, that we have a clearer and a better dispensation, established upon better promises!