17 Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall [1] them; so that they will say in that day, Are not these evils come upon us, because our God is not among us?
17 And in that day I will become angry with them and forsake them; I will hide my face from them, and they will be destroyed. Many disasters and calamities will come on them, and in that day they will ask, 'Have not these disasters come on us because our God is not with us?'
17 Then my anger will be kindled against them in that day, and I will forsake them and hide my face from them, and they will be devoured. And many evils and troubles will come upon them, so that they will say in that day, 'Have not these evils come upon us because our God is not among us?'
17 I'll get angry, oh so angry! I'll walk off and leave them on their own, won't so much as look back at them. Then many calamities and disasters will devastate them because they are defenseless. They'll say, 'Isn't it because our God wasn't here that all this evil has come upon us?'
17 Then My anger shall be aroused against them in that day, and I will forsake them, and I will hide My face from them, and they shall be devoured. And many evils and troubles shall befall them, so that they will say in that day, 'Have not these evils come upon us because our God is not among us?'
17 Then my anger will blaze forth against them. I will abandon them, hiding my face from them, and they will be devoured. Terrible trouble will come down on them, and on that day they will say, 'These disasters have come down on us because God is no longer among us!'
2 But your iniquities have separated you from your God; your sins have hidden his face from you, so that he will not hear.
2 but your iniquities have made a separation between you and your God, and your sins have hidden his face from you so that he does not hear.
2 There's nothing wrong with God; the wrong is in you. Your wrongheaded lives caused the split between you and God. Your sins got between you so that he doesn't hear.
2 But your iniquities have separated you from your God; And your sins have hidden His face from you, So that He will not hear.
2 It's your sins that have cut you off from God. Because of your sins, he has turned away and will not listen anymore.
(Read Isaiah 59:1-8)
If our prayers are not answered, and the salvation we wait for is not wrought for us, it is not because God is weary of hearing prayer, but because we are weary of praying. See here sin in true colours, exceedingly sinful; and see sin in its consequences, exceedingly hurtful, separating from God, and so separating us, not only from all good, but to all evil. Yet numbers feed, to their own destruction, on infidel and wicked systems. Nor can their skill or craft, in devising schemes, as the spider weaves its web, deliver or save them. No schemes of self-wrought salvation shall avail those who despise the Redeemer's robe of righteousness. Every man who is destitute of the Spirit of Christ, runs swiftly to evil of some sort; but those regardless of Divine truth and justice, are strangers to peace.
Matthew Henry's Commentary on Deuteronomy 31:17
Commentary on Deuteronomy 31:14-22
(Read Deuteronomy 31:14-22)
Moses and Joshua attended the Divine Majesty at the door of the tabernacle. Moses is told again that he must shortly die; even those who are most ready and willing to die, need to be often reminded of its coming. The Lord tells Moses, that, after his death, the covenant he had taken so much pains to make between Israel and their God, would certainly be broken. Israel would forsake Him; then God would forsake Israel. Justly does he cast those off who so unjustly cast him off. Moses is directed to deliver them a song, which should remain a standing testimony for God, as faithful to them in giving them warning, and against them, as persons false to themselves in not taking the warning. The word of God is a discerner of the thoughts and intents of men's hearts, and meets them by reproofs and correction. Ministers who preach the word, know not the imaginations of men; but God, whose word it is, knows perfectly.