9 And the Lord said unto me, Distress [1] not the Moabites, neither contend with them in battle: for I will not give thee of their land for a possession; because I have given Ar unto the children of Lot for a possession.

Other Translations of Deuteronomy 2:9

New International Version

9 Then the Lord said to me, "Do not harass the Moabites or provoke them to war, for I will not give you any part of their land. I have given Ar to the descendants of Lot as a possession."

English Standard Version

9 And the Lord said to me, 'Do not harass Moab or contend with them in battle, for I will not give you any of their land for a possession, because I have given Ar to the people of Lot for a possession.'

The Message

9 God told me, "And don't try to pick a fight with the Moabites. I am not giving you any of their land. I've given ownership of Ar to the People of Lot."

New King James Version

9 Then the Lord said to me, 'Do not harass Moab, nor contend with them in battle, for I will not give you any of their land as a possession, because I have given Ar to the descendants of Lot as a possession.' "

New Living Translation

9 the Lord warned us, 'Do not bother the Moabites, the descendants of Lot, or start a war with them. I have given them Ar as their property, and I will not give you any of their land.'"

Matthew Henry's Commentary on Deuteronomy 2:9

Commentary on Deuteronomy 2:8-23

(Read Deuteronomy 2:8-23)

We have the origin of the Moabites, Edomites, and Ammonites. Moses also gives an instance older than any of these; the Caphtorims drove the Avims out of their country. These revolutions show what uncertain things wordly possessions are. It was so of old, and ever will be so. Families decline, and from them estates are transferred to families that increase; so little continuance is there in these things. This is recorded to encourage the children of Israel. If the providence of God has done this for Moabites and Ammonites, much more would his promise do it for Israel, his peculiar people. Cautions are given not to meddle with Moabites and Ammonites. Even wicked men must not be wronged. God gives and preserves outward blessings to wicked men; these are not the best things, he has better in store for his own children.