17 So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end shall be the vision.
17 As he came near the place where I was standing, I was terrified and fell prostrate. "Son of man,"
17 So he came near where I stood. And when he came, I was frightened and fell on my face. But he said to me, "Understand, O son of man, that the vision is for the time of the end."
17 He came up to me, but when he got close I became terrified and fell facedown on the ground.
17 So he came near where I stood, and when he came I was afraid and fell on my face; but he said to me, "Understand, son of man, that the vision refers to the time of the end."
17 As Gabriel approached the place where I was standing, I became so terrified that I fell with my face to the ground. "Son of man," he said, "you must understand that the events you have seen in your vision relate to the time of the end."
13 But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.
13 "As for you, go your way till the end. You will rest, and then at the end of the days you will rise to receive your allotted inheritance."
13 But go your way till the end. And you shall rest and shall stand in your allotted place at the end of the days."
13 "And you? Go about your business without fretting or worrying. Relax. When it's all over, you will be on your feet to receive your reward."
13 But you, go your way till the end; for you shall rest, and will arise to your inheritance at the end of the days."
13 "As for you, go your way until the end. You will rest, and then at the end of the days, you will rise again to receive the inheritance set aside for you."
(Read Daniel 12:5-13)
One of the angels asking how long it should be to the end of these wonders, a solemn reply is made, that it would be for a time, times, and a half, the period mentioned 25, and in the Revelation. It signifies 1260 prophetic days or years, beginning from the time when the power of the holy people should be scattered. The imposture of Mohammed, and the papal usurpation, began about the same time; and these were a twofold attack upon the church of God. But all will end well at last. All opposing rule, principality, and power, shall be put down, and holiness and love will triumph, and be in honour, to eternity. The end, this end, shall come. What an amazing prophecy is this, of so many varied events, and extending through so many successive ages, even to the general resurrection! Daniel must comfort himself with the pleasing prospect of his own happiness in death, in judgment, and to eternity. It is good for us all to think much of going away from this world. That must be our way; but it is our comfort that we shall not go till God calls us to another world, and till he has done with us in this world; till he says, Go thou thy way, thou hast done thy work, therefore now, go thy way, and leave it to others to take thy place. It was a comfort to Daniel, and is a comfort to all the saints, that whatever their lot is in the days of their lives, they shall have a happy lot in the end of the days. And it ought to be the great care and concern of every one of us to secure this. Then we may well be content with our present lot, and welcome the will of God. Believers are happy at all times; they rest in God by faith now, and a rest is reserved for them in heaven at last.
Matthew Henry's Commentary on Daniel 8:17
Commentary on Daniel 8:15-27
(Read Daniel 8:15-27)
The eternal Son of God stood before the prophet in the appearance of a man, and directed the angel Gabriel to explain the vision. Daniel's fainting and astonishment at the prospect of evils he saw coming on his people and the church, confirm the opinion that long-continued calamities were foretold. The vision being ended, a charge was given to Daniel to keep it private for the present. He kept it to himself, and went on to do the duty of his place. As long as we live in this world we must have something to do in it; and even those whom God has most honoured, must not think themselves above their business. Nor must the pleasure of communion with God take us from the duties of our callings, but we must in them abide with God. All who are intrusted with public business must discharge their trust uprightly; and, amidst all doubts and discouragements, they may, if true believers, look forward to a happy issue. Thus should we endeavour to compose our minds for attending to the duties to which each is appointed, in the church and in the world.