3 Any Israelite who sacrifices an ox,[1] a lamb or a goat in the camp or outside of it

Other Translations of Leviticus 17:3

King James Version

3 What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it out of the camp,

English Standard Version

3 If any one of the house of Israel kills an ox or a lamb or a goat in the camp, or kills it outside the camp,

The Message

3 Any and every man who slaughters an ox or lamb or goat inside or outside the camp

New King James Version

3 "Whatever man of the house of Israel who kills an ox or lamb or goat in the camp, or who kills it outside the camp,

New Living Translation

3 "If any native Israelite sacrifices a bull or a lamb or a goat anywhere inside or outside the camp

Matthew Henry's Commentary on Leviticus 17:3

Commentary on Leviticus 17:1-9

(Read Leviticus 17:1-9)

All the cattle killed by the Israelites, while in the wilderness, were to be presented before the door of the tabernacle, and the flesh to be returned to the offerer, to be eaten as a peace-offering, according to the law. When they entered Canaan, this only continued in respect of sacrifices. The spiritual sacrifices we are now to offer, are not confined to any one place. We have now no temple or altar that sanctifies the gift; nor does the gospel unity rest only in one place, but in one heart, and the unity of the Spirit. Christ is our Altar, and the true Tabernacle; in him God dwells among men. It is in him that our sacrifices are acceptable to God, and in him only. To set up other mediators, or other altars, or other expiatory sacrifices, is, in effect, to set up other gods. And though God will graciously accept our family offerings, we must not therefore neglect attending at the tabernacle.

4 instead of bringing it to the entrance to the tent of meeting to present it as an offering to the Lord in front of the tabernacle of the Lord-that person shall be considered guilty of bloodshed; they have shed blood and must be cut off from their people.

Other Translations of Leviticus 17:4

King James Version

4 And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the Lord before the tabernacle of the Lord; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:

English Standard Version

4 and does not bring it to the entrance of the tent of meeting to offer it as a gift to the Lord in front of the tabernacle of the Lord, bloodguilt shall be imputed to that man. He has shed blood, and that man shall be cut off from among his people.

The Message

4 instead of bringing it to the entrance of the Tent of Meeting to offer it to God in front of The Dwelling of God - that man is considered guilty of bloodshed; he has shed blood and must be cut off from his people.

New King James Version

4 and does not bring it to the door of the tabernacle of meeting to offer an offering to the Lord before the tabernacle of the Lord, the guilt of bloodshed shall be imputed to that man. He has shed blood; and that man shall be cut off from among his people,

New Living Translation

4 instead of bringing it to the entrance of the Tabernacle to present it as an offering to the Lord, that person will be as guilty as a murderer. Such a person has shed blood and will be cut off from the community.

Matthew Henry's Commentary on Leviticus 17:4

Commentary on Leviticus 17:1-9

(Read Leviticus 17:1-9)

All the cattle killed by the Israelites, while in the wilderness, were to be presented before the door of the tabernacle, and the flesh to be returned to the offerer, to be eaten as a peace-offering, according to the law. When they entered Canaan, this only continued in respect of sacrifices. The spiritual sacrifices we are now to offer, are not confined to any one place. We have now no temple or altar that sanctifies the gift; nor does the gospel unity rest only in one place, but in one heart, and the unity of the Spirit. Christ is our Altar, and the true Tabernacle; in him God dwells among men. It is in him that our sacrifices are acceptable to God, and in him only. To set up other mediators, or other altars, or other expiatory sacrifices, is, in effect, to set up other gods. And though God will graciously accept our family offerings, we must not therefore neglect attending at the tabernacle.