18 The word of the Lord came to me: 19 "Son of man, mark out two roads for the sword of the king of Babylon to take, both starting from the same country. Make a signpost where the road branches off to the city. 20 Mark out one road for the sword to come against Rabbah of the Ammonites and another against Judah and fortified Jerusalem. 21 For the king of Babylon will stop at the fork in the road, at the junction of the two roads, to seek an omen: He will cast lots with arrows, he will consult his idols, he will examine the liver. 22 Into his right hand will come the lot for Jerusalem, where he is to set up battering rams, to give the command to slaughter, to sound the battle cry, to set battering rams against the gates, to build a ramp and to erect siege works. 23 It will seem like a false omen to those who have sworn allegiance to him, but he will remind them of their guilt and take them captive. 24 "Therefore this is what the Sovereign Lord says: 'Because you people have brought to mind your guilt by your open rebellion, revealing your sins in all that you do-because you have done this, you will be taken captive. 25 " 'You profane and wicked prince of Israel, whose day has come, whose time of punishment has reached its climax, 26 this is what the Sovereign Lord says: Take off the turban, remove the crown. It will not be as it was: The lowly will be exalted and the exalted will be brought low. 27 A ruin! A ruin! I will make it a ruin! The crown will not be restored until he to whom it rightfully belongs shall come; to him I will give it.'

Other Translations of Ezekiel 21:18-27

King James Version

18 The word of the Lord came unto me again, saying, 19 Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose it at the head of the way to the city. 20 Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced. 21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver. 22 At his right hand was the divination for Jerusalem, to appoint captains, captains: or, battering rams: Heb. rams to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort. 23 And it shall be unto them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken. 24 Therefore thus saith the Lord GOD; Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand. 25 And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end, 26 Thus saith the Lord GOD; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high. 27 I will overturn, I will overturn...: Heb. Perverted, perverted, perverted, will I make it overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.

English Standard Version

18 The word of the Lord came to me again: 19 "As for you, son of man, mark two ways for the sword of the king of Babylon to come. Both of them shall come from the same land. And make a signpost; make it at the head of the way to a city. 20 Mark a way for the sword to come to Rabbah of the Ammonites and to Judah, into Jerusalem the fortified. 21 For the king of Babylon stands at the parting of the way, at the head of the two ways, to use divination. He shakes the arrows; he consults the teraphim;Or household idols he looks at the liver. 22 Into his right hand comes the divination for Jerusalem, to set battering rams, to open the mouth with murder, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build siege towers. 23 But to them it will seem like a false divination. They have sworn solemn oaths, but he brings their guilt to remembrance, that they may be taken. 24 "Therefore thus says the Lord GOD: Because you have made your guilt to be remembered, in that your transgressions are uncovered, so that in all your deeds your sins appear--because you have come to remembrance, you shall be taken in hand. 25 And you, O profaneOr slain; also verse 29 wicked one, prince of Israel, whose day has come, the time of your final punishment, 26 thus says the Lord GOD: Remove the turban and take off the crown. Things shall not remain as they are. Exalt that which is low, and bring low that which is exalted. 27 A ruin, ruin, ruin I will make it. This also shall not be, until he comes, the one to whom judgment belongs, and I will give it to him.

The Message

18 God's Message came to me: 19 "Son of man, lay out two roads for the sword of the king of Babylon to take. Start them from the same place. Place a signpost at the beginning of each road. 20 Post one sign to mark the road of the sword to Rabbah of the Ammonites. Post the other to mark the road to Judah and Fort Jerusalem. 21 The king of Babylon stands at the fork in the road and he decides by divination which of the two roads to take. He draws straws, he throws god-dice, he examines a goat liver. 22 He opens his right hand: The omen says, 'Head for Jerusalem!' So he's on his way with battering rams, roused to kill, sounding the battle cry, pounding down city gates, building siege works. 23 "To the Judah leaders, who themselves have sworn oaths, it will seem like a false divination, but he will remind them of their guilt, and so they'll be captured. 24 "So this is what God, the Master, says: 'Because your sin is now out in the open so everyone can see what you've been doing, you'll be taken captive. 25 "'O Zedekiah, blasphemous and evil prince of Israel: Time's up. It's "punishment payday." 26 God says, Take your royal crown off your head. No more "business as usual." The underdog will be promoted and the top dog will be demoted. 27 Ruins, ruins, ruins! I'll turn the whole place into ruins. And ruins it will remain until the one comes who has a right to it. Then I'll give it to him.'

New King James Version

18 The word of the Lord came to me again, saying: 19 "And son of man, appoint for yourself two ways for the sword of the king of Babylon to go; both of them shall go from the same land. Make a sign; put it at the head of the road to the city. 20 Appoint a road for the sword to go to Rabbah of the Ammonites, and to Judah, into fortified Jerusalem. 21 For the king of Babylon stands at the parting of the road, at the fork of the two roads, to use divination: he shakes the arrows, he consults the images, he looks at the liver. 22 In his right hand is the divination for Jerusalem: to set up battering rams, to call for a slaughter, to lift the voice with shouting, to set battering rams against the gates, to heap up a siege mound, and to build a wall. 23 And it will be to them like a false divination in the eyes of those who have sworn oaths with them; but he will bring their iniquity to remembrance, that they may be taken. 24 "Therefore thus says the Lord God: 'Because you have made your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins appear--because you have come to remembrance, you shall be taken in hand. 25 Now to you, O profane, wicked prince of Israel, whose day has come, whose iniquity shall end, 26 thus says the Lord God: "Remove the turban, and take off the crown; Nothing shall remain the same. Exalt the humble, and humble the exalted. 27 Overthrown, overthrown, I will make it overthrown! It shall be no longer, Until He comes whose right it is, And I will give it to Him." '

New Living Translation

18 Then this message came to me from the Lord : 19 "Son of man, make a map and trace two routes on it for the sword of Babylon's king to follow. Put a signpost on the road that comes out of Babylon where the road forks into two- 20 one road going to Ammon and its capital, Rabbah, and the other to Judah and fortified Jerusalem. 21 The king of Babylon now stands at the fork, uncertain whether to attack Jerusalem or Rabbah. He calls his magicians to look for omens. They cast lots by shaking arrows from the quiver. They inspect the livers of animal sacrifices. 22 The omen in his right hand says, 'Jerusalem!' With battering rams his soldiers will go against the gates, shouting for the kill. They will put up siege towers and build ramps against the walls. 23 The people of Jerusalem will think it is a false omen, because of their treaty with the Babylonians. But the king of Babylon will remind the people of their rebellion. Then he will attack and capture them. 24 "Therefore, this is what the Sovereign Lord says: Again and again you remind me of your sin and your guilt. You don't even try to hide it! In everything you do, your sins are obvious for all to see. So now the time of your punishment has come! 25 "O you corrupt and wicked prince of Israel, your final day of reckoning is here! 26 This is what the Sovereign Lord says: "Take off your jeweled crown, for the old order changes. Now the lowly will be exalted, and the mighty will be brought down. 27 Destruction! Destruction! I will surely destroy the kingdom. And it will not be restored until the one appears who has the right to judge it. Then I will hand it over to him.

Matthew Henry's Commentary on Ezekiel 21:18-27

Commentary on Ezekiel 21:18-27

(Read Ezekiel 21:18-27)

By the Spirit of prophecy Ezekiel foresaw Nebuchadnezzar's march from Babylon, which he would determine by divination. The Lord would overturn the government of Judah, till the coming of Him whose right it is. This seems to foretell the overturnings of the Jewish nation to the present day, and the troubles of states and kingdoms, which shall make way for establishing the Messiah's kingdom throughout the earth. The Lord secretly leads all to adopt his wise designs. And in the midst of the most tremendous warnings of wrath, we still hear of mercy, and some mention of Him through whom mercy is shown to sinful men.