4 And David took from him a thousand chariots, and seven hundred horsemen, and twenty thousand footmen: and David houghed all the chariot horses, but reserved of them for an hundred chariots.
4 David captured a thousand of his chariots, seven thousand charioteers
4 And David took from him 1,700 horsemen, and 20,000 foot soldiers. And David hamstrung all the chariot horses but left enough for 100 chariots.
4 He captured from him a thousand chariots, seven thousand cavalry, and twenty thousand infantry. He hamstrung all the chariot horses, but saved back a hundred.
4 David took from him one thousand chariots, seven hundred horsemen, and twenty thousand foot soldiers. Also David hamstrung all the chariot horses, except that he spared enough of them for one hundred chariots.
4 David captured 1,000 chariots, 7,000 charioteers, and 20,000 foot soldiers. He crippled all the chariot horses except enough for 100Â chariots.
26 And Solomon gathered together chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, whom he bestowed in the cities for chariots, and with the king at Jerusalem.
26 Solomon accumulated chariots and horses; he had fourteen hundred chariots and twelve thousand horses,
26 And Solomon gathered together chariots and horsemen. He had 1,400 chariots and 12,000 horsemen, whom he stationed in the chariot cities and with the king in Jerusalem.
26 Solomon collected chariots and horses: fourteen hundred chariots and twelve thousand horses! He stabled them in the special chariot cities as well as in Jerusalem.
26 And Solomon gathered chariots and horsemen; he had one thousand four hundred chariots and twelve thousand horsemen, whom he stationed in the chariot cities and with the king in Jerusalem.
26 Solomon built up a huge force of chariots and horses. He had 1,400 chariots and 12,000 horses. He stationed some of them in the chariot cities and some near him in Jerusalem.
(Read 1 Kings 10:14-29)
Solomon increased his wealth. Silver was nothing accounted of. Such is the nature of worldly wealth, plenty of it makes it the less valuable; much more should the enjoyment of spiritual riches lessen our esteem of all earthly possessions. If gold in abundance makes silver to be despised, shall not wisdom, and grace, and the foretastes of heaven, which are far better than gold, make gold to be lightly esteemed? See in Solomon's greatness the performance of God's promise, and let it encourage us to seek first the righteousness of God's kingdom. This was he, who, having tasted all earthly enjoyments, wrote a book, to show the vanity of all worldly things, the vexation of spirit that attends them, and the folly of setting our hearts upon them: and to recommend serious godliness, as that which will do unspeakably more to make us happy, that all the wealth and power he was master of; and, through the grace of God, it is within our reach.
16 Solomon's horses were imported from Egypt and from Kue
16 And Solomon's import of horses was from Egypt and Kue, and the king's traders would buy them from Kue for a price.
16 His horses were brought in from Egypt and Cilicia, specially acquired by the king's agents.
16 And Solomon had horses imported from Egypt and Keveh; the king's merchants bought them in Keveh at the current price.
16 Solomon's horses were imported from Egypt and from Cilicia ; the king's traders acquired them from Cilicia at the standard price.
Solomon's choice of wisdom, His strength and wealth.
SOLOMON began his reign with a pious, public visit to God's altar. Those that pursue present things most eagerly, are likely to be disappointed; while those that refer themselves to the providence of God, if they have not the most, have the most comfort. Those that make this world their end, come short of the other, and are disappointed in this also; but those that make the other world their end, shall not only obtain that, and full satisfaction in it, but shall have as much of this world as is good for them, in their way. Let us then be contented, without those great things which men generally covet, but which commonly prove fatal snares to the soul.
28 And they brought unto Solomon horses out of Egypt, and out of all lands.
28 Solomon's horses were imported from Egypt and from all other countries.
28 And horses were imported for Solomon from Egypt and from all lands.
28 He carried on a brisk horse-trading business with Egypt and other places.
28 And they brought horses to Solomon from Egypt and from all lands.
28 Solomon's horses were imported from Egypt and many other countries.
(Read 2 Chronicles 9:13-31)
The imports here mentioned, would show that prosperity drew the minds of Solomon and his subjects to the love of things curious and uncommon, though useless in themselves. True wisdom and happiness are always united together; but no such alliance exists between wealth and the enjoyment of the things of this life. Let us then acquaint ourselves with the Saviour, that we may find rest for our souls. Here is Solomon reigning in wealth and power, in ease and fulness, the like of which could never since be found; for the most known of the great princes of the earth were famed for their wars; whereas Solomon reigned forty years in profound peace. The promise was fulfilled, that God would give him riches and honour, such as no kings have had or shall have. The lustre wherein he appeared, was typical of the spiritual glory of the kingdom of the Messiah, and but a faint representation of His throne, which is above every throne. Here is Solomon dying, and leaving all his wealth and power to one who he knew would be a fool! Ecclesiastes 2:18,19. This was not only vanity, but vexation of spirit. Neither power, wealth, nor wisdom, can ward off or prepare for the stroke of death. But thanks be to God who giveth the victory to the true believer, even over this dreaded enemy, through Jesus Christ our Lord.
3 Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the Lord shall stretch out his hand, both he that helpeth shall fall, and he that is holpen shall fall down, and they all shall fail together.
3 But the Egyptians are mere mortals and not God; their horses are flesh and not spirit. When the Lord stretches out his hand, those who help will stumble, those who are helped will fall; all will perish together.
3 The Egyptians are man, and not God, and their horses are flesh, and not spirit. When the Lord stretches out his hand, the helper will stumble, and he who is helped will fall, and they will all perish together.
3 Egyptians are mortal, not God, and their horses are flesh, not Spirit. When God gives the signal, helpers and helped alike will fall in a heap and share the same dirt grave.
3 Now the Egyptians are men, and not God; And their horses are flesh, and not spirit. When the Lord stretches out His hand, Both he who helps will fall, And he who is helped will fall down; They all will perish together.
3 For these Egyptians are mere humans, not God! Their horses are puny flesh, not mighty spirits! When the Lord raises his fist against them, those who help will stumble, and those being helped will fall. They will all fall down and die together.
(Read Isaiah 31:1-5)
God will oppose the help sought from workers of iniquity. Sinners may be convicted of folly by plain and self-evident truths, which they cannot deny, but will not believe. There is no escaping the judgments of God; and evil pursues sinners. The Lord of hosts will come down to fight for Mount Zion. The Lion of the tribe of Judah will appear for the defence of his church. And as birds hovering over their young ones to protect them, with such compassion and affection will the Lord of hosts defend Jerusalem. He will so defend it, as to secure its safety.
Matthew Henry's Commentary on 2 Samuel 8:4
Commentary on 2 Samuel 8:1-8.
(Read 2 Samuel 8:1-8.)
David subdued the Philistines. They had long been troublesome to Israel. And after the long and frequent struggles the saints have with the powers of darkness, like Israel with the Philistines, the Son of David shall tread them all under foot, and make the saints more than conquerors. He smote the Moabites, and made them tributaries to Israel. Two parts he destroyed, the third part he spared. The line that was to keep alive, though it was but one, is ordered to be a full line. Let the line of mercy be stretched to the utmost. He smote the Syrians. In all these wars David was protected, for this in his psalms he often gives glory to God.