15 And they came and besieged him in Abel of Bethmaachah, and they cast up a bank against the city, and it stood in the trench: [1] and all the people that were with Joab battered the wall, to throw it down.

Other Translations of 2 Samuel 20:15

New International Version

15 All the troops with Joab came and besieged Sheba in Abel Beth Maakah. They built a siege ramp up to the city, and it stood against the outer fortifications. While they were battering the wall to bring it down,

English Standard Version

15 And all the men who were with Joab came and besieged him in Abel of Beth-maacah. They cast up a mound against the city, and it stood against the rampart, and they were battering the wall to throw it down.

The Message

15 Joab's army arrived and laid siege to Sheba in Abel Beth Maacah. They built a siege-ramp up against the city's fortification. The plan was to knock down the wall.

New King James Version

15 Then they came and besieged him in Abel of Beth Maachah; and they cast up a siege mound against the city, and it stood by the rampart. And all the people who were with Joab battered the wall to throw it down.

New Living Translation

15 When Joab's forces arrived, they attacked Abel-beth-maacah. They built a siege ramp against the town's fortifications and began battering down the wall.

Matthew Henry's Commentary on 2 Samuel 20:15

Commentary on 2 Samuel 20:14-22

(Read 2 Samuel 20:14-22)

Justly is that place attacked, which dares to harbour a traitor; nor will the heart fare better which indulges rebellious lusts, that will not have Christ to reign over them. A discreet woman, by her prudent management, satisfied Joab, and yet saved the city. Wisdom is not confined to rank or sex; it consists not in deep knowledge; but in understanding how to act as matters arise, that troubles may be turned away and benefits secured. A great deal of mischief would be prevented, if contending parties would understand one another. Let both sides be undeceived. The single condition of peace is, the surrender of the traitor. It is so in God's dealing with the soul, when besieged by conviction and distress; sin is the traitor; the beloved lust is the rebel: part with that, cast away the transgression, and all shall be well. There is no peace on any other terms.

32 Therefore thus saith the Lord concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.

Other Translations of 2 Kings 19:32

New International Version

32 "Therefore this is what the Lord says concerning the king of Assyria: " 'He will not enter this city or shoot an arrow here. He will not come before it with shield or build a siege ramp against it.

English Standard Version

32 "Therefore thus says the Lord concerning the king of Assyria: He shall not come into this city or shoot an arrow there, or come before it with a shield or cast up a siege mound against it.

The Message

32 To sum up, this is what God says regarding the king of Assyria: He won't enter this city, nor shoot so much as a single arrow there; Won't brandish a shield, won't even begin to set siege;

New King James Version

32 "Therefore thus says the Lord concerning the king of Assyria: 'He shall not come into this city, Nor shoot an arrow there, Nor come before it with shield, Nor build a siege mound against it.

New Living Translation

32 "And this is what the Lord says about the king of Assyria: "His armies will not enter Jerusalem. They will not even shoot an arrow at it. They will not march outside its gates with their shields nor build banks of earth against its walls.

Matthew Henry's Commentary on 2 Kings 19:32

Commentary on 2 Kings 19:20-34

(Read 2 Kings 19:20-34)

All Sennacherib's motions were under the Divine cognizance. God himself undertakes to defend the city; and that person, that place, cannot but be safe, which he undertakes to protect. The invasion of the Assyrians probably had prevented the land from being sown that year. The next is supposed to have been the sabbatical year, but the Lord engaged that the produce of the land should be sufficient for their support during those two years. As the performance of this promise was to be after the destruction of Sennacherib's army, it was a sign to Hezekiah's faith, assuring him of that present deliverance, as an earnest of the Lord's future care of the kingdom of Judah. This the Lord would perform, not for their righteousness, but his own glory. May our hearts be as good ground, that his word may strike root therein, and bring forth fruit in our lives.