3 And it came to pass in the eighteenth year of king Josiah, that the king sent Shaphan the son of Azaliah, the son of Meshullam, the scribe, to the house of the Lord, saying, 4 Go up to Hilkiah the high priest, that he may sum the silver which is brought into the house of the Lord, which the keepers of the door [1] have gathered of the people: 5 And let them deliver it into the hand of the doers of the work, that have the oversight of the house of the Lord: and let them give it to the doers of the work which is in the house of the Lord, to repair the breaches of the house, 6 Unto carpenters, and builders, and masons, and to buy timber and hewn stone to repair the house. 7 Howbeit there was no reckoning made with them of the money that was delivered into their hand, because they dealt faithfully.
3 In the eighteenth year of his reign, King Josiah sent the secretary, Shaphan son of Azaliah, the son of Meshullam, to the temple of the Lord. He said: 4 "Go up to Hilkiah the high priest and have him get ready the money that has been brought into the temple of the Lord, which the doorkeepers have collected from the people. 5 Have them entrust it to the men appointed to supervise the work on the temple. And have these men pay the workers who repair the temple of the Lord- 6 the carpenters, the builders and the masons. Also have them purchase timber and dressed stone to repair the temple. 7 But they need not account for the money entrusted to them, because they are honest in their dealings."
3 In the eighteenth year of King Josiah, the king sent Shaphan the son of Azaliah, son of Meshullam, the secretary, to the house of the Lord, saying, 4 "Go up to Hilkiah the high priest, that he may count the money that has been brought into the house of the Lord, which the keepers of the threshold have collected from the people. 5 And let it be given into the hand of the workmen who have the oversight of the house of the Lord, and let them give it to the workmen who are at the house of the Lord, repairing the house 6 (that is, to the carpenters, and to the builders, and to the masons), and let them use it for buying timber and quarried stone to repair the house. 7 But no accounting shall be asked from them for the money that is delivered into their hand, for they deal honestly."
3 One day in the eighteenth year of his kingship, King Josiah sent the royal secretary Shaphan son of Azaliah, the son of Meshullam, to The Temple of God with instructions: 4 "Go to Hilkiah the high priest and have him count the money that has been brought to The Temple of God that the doormen have collected from the people. 5 Have them turn it over to the foremen who are managing the work on The Temple of God so they can pay the workers who are repairing God's Temple, 6 all the carpenters, construction workers, and masons. Also, authorize them to buy the lumber and dressed stone for The Temple repairs. 7 You don't need to get a receipt for the money you give them - they're all honest men."
3 Now it came to pass, in the eighteenth year of King Josiah, that the king sent Shaphan the scribe, the son of Azaliah, the son of Meshullam, to the house of the Lord, saying: 4 "Go up to Hilkiah the high priest, that he may count the money which has been brought into the house of the Lord, which the doorkeepers have gathered from the people. 5 And let them deliver it into the hand of those doing the work, who are the overseers in the house of the Lord; let them give it to those who are in the house of the Lord doing the work, to repair the damages of the house-- 6 to carpenters and builders and masons--and to buy timber and hewn stone to repair the house. 7 However there need be no accounting made with them of the money delivered into their hand, because they deal faithfully."
3 In the eighteenth year of his reign, King Josiah sent Shaphan son of Azaliah and grandson of Meshullam, the court secretary, to the Temple of the Lord . He told him, 4 "Go to Hilkiah the high priest and have him count the money the gatekeepers have collected from the people at the Lord 's Temple. 5 Entrust this money to the men assigned to supervise the restoration of the Lord 's Temple. Then they can use it to pay workers to repair the Temple. 6 They will need to hire carpenters, builders, and masons. Also have them buy the timber and the finished stone needed to repair the Temple. 7 But don't require the construction supervisors to keep account of the money they receive, for they are honest and trustworthy men."
Matthew Henry's Commentary on 2 Kings 22:3-7
Commentary on 2 Kings 22:1-10
(Read 2 Kings 22:1-10)
The different event of Josiah's early succession from that of Manasseh, must be ascribed to the distinguishing grace of God; yet probably the persons that trained him up were instruments in producing this difference. His character was most excellent. Had the people joined in the reformation as heartily as he persevered in it, blessed effects would have followed. But they were wicked, and had become fools in idolatry. We do not obtain full knowledge of the state of Judah from the historical records, unless we refer to the writings of the prophets who lived at the time. In repairing the temple, the book of the law was found, and brought to the king. It seems, this book of the law was lost and missing; carelessly mislaid and neglected, as some throw their Bibles into corners, or maliciously concealed by some of the idolaters. God's care of the Bible plainly shows his interest in it. Whether this was the only copy in being or not, the things contained in it were new, both to the king and to the high priest. No summaries, extracts, or collections out of the Bible, can convey and preserve the knowledge of God and his will, like the Bible itself. It was no marvel that the people were so corrupt, when the book of the law was so scarce; they that corrupted them, no doubt, used arts to get that book out of their hands. The abundance of Bibles we possess aggravates our national sins; for what greater contempt of God can we show, than to refuse to read his word when put into our hands, or, reading it, not to believe and obey it? By the holy law is the knowledge of sin, and by the blessed gospel is the knowledge of salvation. When the former is understood in its strictness and excellence, the sinner begins to inquire, What must I do to be saved? And the ministers of the gospel point out to him Jesus Christ, as the end of the law for righteousness to every one that believeth.