32 In those days the Lord began to cut [1] Israel short: and Hazael smote them in all the coasts of Israel;

Other Translations of 2 Kings 10:32

New International Version

32 In those days the Lord began to reduce the size of Israel. Hazael overpowered the Israelites throughout their territory

English Standard Version

32 In those days the Lord began to cut off parts of Israel. Hazael defeated them throughout the territory of Israel:

The Message

32 It was about this time that God began to shrink Israel. Hazael hacked away at the borders of Israel

New King James Version

32 In those days the Lord began to cut off parts of Israel; and Hazael conquered them in all the territory of Israel

New Living Translation

32 At about that time the Lord began to cut down the size of Israel's territory. King Hazael conquered several sections of the country

Matthew Henry's Commentary on 2 Kings 10:32

Commentary on 2 Kings 10:29-36

(Read 2 Kings 10:29-36)

It is justly questionable whether Jehu acted from a good principle, and whether he did not take some false steps in doing it; yet no services done for God shall go unrewarded. But true conversion is not only from gross sin, but from all sin; not only from false gods, but from false worships. True conversion is not only from wasteful sins, but from gainful sins; not only from sins which hurt our worldly interests, but from those that support and befriend them; in forsaking which is the great trial whether we can deny ourselves and trust God. Jehu showed great care and zeal for rooting out a false religion, but in the true religion he cared not, took no heed to please God and do his duty. Those that are heedless, it is to be feared, are graceless. The people were also careless, therefore it is not strange that in those days the Lord began to cut Israel short. They were short in their duty to God, therefore God cut them short in their extent, wealth, and power.

33 From Jordan eastward, [2] all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the river Arnon, even Gilead and Bashan.

Other Translations of 2 Kings 10:33

New International Version

33 east of the Jordan in all the land of Gilead (the region of Gad, Reuben and Manasseh), from Aroer by the Arnon Gorge through Gilead to Bashan.

English Standard Version

33 from the Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the Valley of the Arnon, that is, Gilead and Bashan.

The Message

33 from the Jordan to the east - all the territory of Gilead, Gad, Reuben, and Manasseh from Aroer near the Brook Arnon. In effect, all Gilead and Bashan.

New King James Version

33 from the Jordan eastward: all the land of Gilead--Gad, Reuben, and Manasseh--from Aroer, which is by the River Arnon, including Gilead and Bashan.

New Living Translation

33 east of the Jordan River, including all of Gilead, Gad, Reuben, and Manasseh. He conquered the area from the town of Aroer by the Arnon Gorge to as far north as Gilead and Bashan.

Matthew Henry's Commentary on 2 Kings 10:33

Commentary on 2 Kings 10:29-36

(Read 2 Kings 10:29-36)

It is justly questionable whether Jehu acted from a good principle, and whether he did not take some false steps in doing it; yet no services done for God shall go unrewarded. But true conversion is not only from gross sin, but from all sin; not only from false gods, but from false worships. True conversion is not only from wasteful sins, but from gainful sins; not only from sins which hurt our worldly interests, but from those that support and befriend them; in forsaking which is the great trial whether we can deny ourselves and trust God. Jehu showed great care and zeal for rooting out a false religion, but in the true religion he cared not, took no heed to please God and do his duty. Those that are heedless, it is to be feared, are graceless. The people were also careless, therefore it is not strange that in those days the Lord began to cut Israel short. They were short in their duty to God, therefore God cut them short in their extent, wealth, and power.

7 Neither did he leave of the people to Jehoahaz but fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria had destroyed them, and had made them like the dust by threshing.

Other Translations of 2 Kings 13:7

New International Version

7 Nothing had been left of the army of Jehoahaz except fifty horsemen, ten chariots and ten thousand foot soldiers, for the king of Aram had destroyed the rest and made them like the dust at threshing time.

English Standard Version

7 For there was not left to Jehoahaz an army of more than fifty horsemen and ten chariots and ten thousand footmen, for the king of Syria had destroyed them and made them like the dust at threshing.

The Message

7 Nothing was left of Jehoahaz's army after Hazael's oppression except for fifty cavalry, ten chariots, and ten thousand infantry. The king of Aram had decimated the rest, leaving behind him mostly chaff.

New King James Version

7 For He left of the army of Jehoahaz only fifty horsemen, ten chariots, and ten thousand foot soldiers; for the king of Syria had destroyed them and made them like the dust at threshing.

New Living Translation

7 Finally, Jehoahaz's army was reduced to 50 charioteers, 10 chariots, and 10,000 foot soldiers. The king of Aram had killed the others, trampling them like dust under his feet.

Matthew Henry's Commentary on 2 Kings 13:7

Commentary on 2 Kings 13:1-9

(Read 2 Kings 13:1-9)

It was the ancient honour of Israel that they were a praying people. Jehoahaz, their king, in his distress, besought the Lord; applied himself for help, but not to the calves; what help could they give him? He sought the Lord. See how swift God is to show mercy; how ready to hear prayer; how willing to find a reason to be gracious; else he would not look so far back as the ancient covenant Israel had so often broken, and forfeited. Let this invite and engage us for ever to him; and encourage even those who have forsaken him, to return and repent; for there is forgiveness with him, that he may be feared. And if the Lord answer the mere cry of distress for temporal relief, much more will he regard the prayer of faith for spiritual blessings.