31 Howbeit in the business of the ambassadors [1] of the princes of Babylon, who sent unto him to enquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.

Other Translations of 2 Chronicles 32:31

New International Version

31 But when envoys were sent by the rulers of Babylon to ask him about the miraculous sign that had occurred in the land, God left him to test him and to know everything that was in his heart.

English Standard Version

31 And so in the matter of the envoys of the princes of Babylon, who had been sent to him to inquire about the sign that had been done in the land, God left him to himself, in order to test him and to know all that was in his heart.

The Message

31 But when the rulers of Babylon sent emissaries to find out about the sign from God that had taken place earlier, God left him on his own to see what he would do; he wanted to test his heart.

New King James Version

31 However, regarding the ambassadors of the princes of Babylon, whom they sent to him to inquire about the wonder that was done in the land, God withdrew from him, in order to test him, that He might know all that was in his heart.

New Living Translation

31 However, when ambassadors arrived from Babylon to ask about the remarkable events that had taken place in the land, God withdrew from Hezekiah in order to test him and to see what was really in his heart.

Matthew Henry's Commentary on 2 Chronicles 32:31

Commentary on 2 Chronicles 32:24-33

(Read 2 Chronicles 32:24-33)

God left Hezekiah to himself, that, by this trial and his weakness in it, what was in his heart might be known; that he was not so perfect in grace as he thought he was. It is good for us to know ourselves, and our own weakness and sinfulness, that we may not be conceited, or self-confident, but may always live in dependence upon Divine grace. We know not the corruption of our own hearts, nor what we shall do if God leaves us to ourselves. His sin was, that his heart was lifted up. What need have great men, and good men, and useful men, to study their own infirmities and follies, and their obligations to free grace, that they may never think highly of themselves; but beg earnestly of God, that he will always keep them humble! Hezekiah made a bad return to God for his favours, by making even those favours the food and fuel of his pride. Let us shun the occasions of sin: let us avoid the company, the amusements, the books, yea, the very sights that may administer to sin. Let us commit ourselves continually to God's care and protection; and beg of him never to leave us nor forsake us. Blessed be God, death will soon end the believer's conflict; then pride and every sin will be abolished. He will no more be tempted to withhold the praise which belongs to the God of his salvation.

Peter's Denial Foretold

31 And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:

Other Translations of Luke 22:31

New International Version

Peter's Denial Foretold

31 "Simon, Simon, Satan has asked to sift all of you as wheat.

English Standard Version

Peter's Denial Foretold

31 "Simon, Simon, behold, Satan demanded to have you,The Greek word for you (twice in this verse) is plural; in verse 32, all four instances are singular that he might sift you like wheat,

The Message

Peter's Denial Foretold

31 "Simon, stay on your toes. Satan has tried his best to separate all of you from me, like chaff from wheat.

New King James Version

Peter's Denial Foretold

31 And the Lord said, "Simon, Simon! Indeed, Satan has asked for you, that he may sift you as wheat.

New Living Translation

Peter's Denial Foretold

31 "Simon, Simon, Satan has asked to sift each of you like wheat.

Matthew Henry's Commentary on Luke 22:31

Commentary on Luke 22:21-38

(Read Luke 22:21-38)

How unbecoming is the worldly ambition of being the greatest, to the character of a follower of Jesus, who took upon him the form of a servant, and humbled himself to the death of the cross! In the way to eternal happiness, we must expect to be assaulted and sifted by Satan. If he cannot destroy, he will try to disgrace or distress us. Nothing more certainly forebodes a fall, in a professed follower of Christ, than self-confidence, with disregard to warnings, and contempt of danger. Unless we watch and pray always, we may be drawn in the course of the day into those sins which we were in the morning most resolved against. If believers were left to themselves, they would fall; but they are kept by the power of God, and the prayer of Christ. Our Lord gave notice of a very great change of circumstances now approaching. The disciples must not expect that their friends would be kind to them as they had been. Therefore, he that has a purse, let him take it, for he may need it. They must now expect that their enemies would be more fierce than they had been, and they would need weapons. At the time the apostles understood Christ to mean real weapons, but he spake only of the weapons of the spiritual warfare. The sword of the Spirit is the sword with which the disciples of Christ must furnish themselves.