20 And all the people that were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, which were not of the children of Israel,
20 There were still people left from the Amorites, Hittites, Perizzites, Hivites and Jebusites (these peoples were not Israelites).
20 All the people who were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the people of Israel--
20 The remnants from the original inhabitants of the land (Amorites, Hittites, Perizzites, Hivites, and Jebusites - all non-Israelites),
20 All the people who were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, who were not of the children of Israel--
20 There were still some people living in the land who were not Israelites, including Amorites, Hittites, Perizzites, Hivites, and Jebusites.
7 As for all the people that were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, which were not of Israel, 8 But of their children, who were left after them in the land, whom the children of Israel consumed not, them did Solomon make to pay tribute until this day. 9 But of the children of Israel did Solomon make no servants for his work; but they were men of war, and chief of his captains, and captains of his chariots and horsemen.
7 There were still people left from the Hittites, Amorites, Perizzites, Hivites and Jebusites (these people were not Israelites). 8 Solomon conscripted the descendants of all these people remaining in the land-whom the Israelites had not destroyed-to serve as slave labor, as it is to this day. 9 But Solomon did not make slaves of the Israelites for his work; they were his fighting men, commanders of his captains, and commanders of his chariots and charioteers.
7 All the people who were left of the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, who were not of Israel, 8 from their descendants who were left after them in the land, whom the people of Israel had not destroyed--these Solomon drafted as forced labor, and so they are to this day. 9 But of the people of Israel Solomon made no slaves for his work; they were soldiers, and his officers, the commanders of his chariots, and his horsemen.
7 The remnants from the original inhabitants of the land (Hittites, Amorites, Perizzites, Hivites, Jebusites - all non-Israelites), 8 survivors of the holy wars, were rounded up by Solomon for his gangs of slave labor. The policy is in effect today. 9 But true Israelites were not treated this way; they were used in his army and administration - government leaders and commanders of his chariots and charioteers.
7 All the people who were left of the Hittites, Amorites, Perizzites, Hivites, and Jebusites, who were not of Israel-- 8 that is, their descendants who were left in the land after them, whom the children of Israel did not destroy--from these Solomon raised forced labor, as it is to this day. 9 But Solomon did not make the children of Israel servants for his work. Some were men of war, captains of his officers, captains of his chariots, and his cavalry.
7 There were still some people living in the land who were not Israelites, including the Hittites, Amorites, Perizzites, Hivites, and Jebusites. 8 These were descendants of the nations whom the people of Israel had not destroyed. So Solomon conscripted them for his labor force, and they serve as forced laborers to this day. 9 But Solomon did not conscript any of the Israelites for his labor force. Instead, he assigned them to serve as fighting men, officers in his army, commanders of his chariots, and charioteers.
Solomon's buildings and trade.
It sometimes requires more wisdom and resolution to govern a family in the fear of God, than to govern a kingdom with reputation. The difficulty is increased, when a man has a hinderance instead of a help meet in the wife of his bosom. Solomon kept up the holy sacrifices, according to the law of Moses. In vain had the altar been built, in vain had fire come down from heaven, if sacrifices had not been constantly brought. Spiritual sacrifices are required of us, which we are to bring daily and weekly; it is good to be in a settled method of devotion. When the service of the temple was put into good order, it is said, The house of the Lord was perfected. The work was the main matter, not the place; the temple was unfinished till all this was done. Canaan was a rich country, and yet must send to Ophir for gold The Israelites were a wise people, but must be beholden to the king of Tyre for men that had knowledge of the seas. Grace, and not gold, is the best riches, and acquaintance with God and his law, the best knowledge. Leaving the children of this world to scramble for the toys of this world, may we, as the children of God, lay up our treasure in heaven, that where our treasure is, our hearts also may be.
Matthew Henry's Commentary on 1 Kings 9:20
Commentary on 1 Kings 9:15-28
(Read 1 Kings 9:15-28)
Here is a further account of Solomon's greatness. He began at the right end, for he built God's house first, and finished that before he began his own; then God blessed him, and he prospered in all his other buildings. Let piety begin, and profit follow; leave pleasure to the last. Whatever pains we take for the glory of God, and to profit others, we are likely to have the advantage. Canaan, the holy land, the glory of all lands, had no gold in it; which shows that the best produce is that which is for the present support of life, our own and others; such things did Canaan produce. Solomon got much by his merchandise, and yet has directed us to a better trade, within reach of the poorest. Wisdom is better than the merchandise of silver, and the gain thereof than fine gold, Proverbs 3:14.