3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

Other Translations of 1 Corinthians 11:3

New International Version

3 But I want you to realize that the head of every man is Christ, and the head of the woman is man,Or "of the wife is her husband" and the head of Christ is God.

English Standard Version

3 But I want you to understand that the head of every man is Christ, the head of a wifeGreek gune. This term may refer to a woman or a wife, depending on the context is her husband, and the head of Christ is God.

The Message

3 In a marriage relationship, there is authority from Christ to husband, and from husband to wife. The authority of Christ is the authority of God.

New King James Version

3 But I want you to know that the head of every man is Christ, the head of woman is man, and the head of Christ is God.

New Living Translation

3 But there is one thing I want you to know: The head of every man is Christ, the head of woman is man, and the head of Christ is God.

Matthew Henry's Commentary on 1 Corinthians 11:3

Commentary on 1 Corinthians 11:2-16

(Read 1 Corinthians 11:2-16)

Here begin particulars respecting the public assemblies, 1 Corinthians 14. In the abundance of spiritual gifts bestowed on the Corinthians, some abuses had crept in; but as Christ did the will, and sought the honour of God, so the Christian should avow his subjection to Christ, doing his will and seeking his glory. We should, even in our dress and habit, avoid every thing that may dishonour Christ. The woman was made subject to man, because made for his help and comfort. And she should do nothing, in Christian assemblies, which looked like a claim of being equal. She ought to have "power," that is, a veil, on her head, because of the angels. Their presence should keep Christians from all that is wrong while in the worship of God. Nevertheless, the man and the woman were made for one another. They were to be mutual comforts and blessings, not one a slave, and the other a tyrant. God has so settled matters, both in the kingdom of providence and that of grace, that the authority and subjection of each party should be for mutual help and benefit. It was the common usage of the churches, for women to appear in public assemblies, and join in public worship, veiled; and it was right that they should do so. The Christian religion sanctions national customs wherever these are not against the great principles of truth and holiness; affected singularities receive no countenance from any thing in the Bible.

10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, [1] and which are on earth; even in him:

Other Translations of Ephesians 1:10

New International Version

10 to be put into effect when the times reach their fulfillment-to bring unity to all things in heaven and on earth under Christ.

English Standard Version

10 as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.

The Message

10 a long-range plan in which everything would be brought together and summed up in him, everything in deepest heaven, everything on planet earth.

New King James Version

10 that in the dispensation of the fullness of the times He might gather together in one all things in Christ, both NU-Text and M-Text omit both. which are in heaven and which are on earth--in Him.

New Living Translation

10 And this is the plan: At the right time he will bring everything together under the authority of Christ-everything in heaven and on earth.

Matthew Henry's Commentary on Ephesians 1:10

Commentary on Ephesians 1:9-14

(Read Ephesians 1:9-14)

Blessings were made known to believers, by the Lord's showing to them the mystery of his sovereign will, and the method of redemption and salvation. But these must have been for ever hidden from us, if God had not made them known by his written word, preached gospel, and Spirit of truth. Christ united the two differing parties, God and man, in his own person, and satisfied for that wrong which caused the separation. He wrought, by his Spirit, those graces of faith and love, whereby we are made one with God, and among ourselves. He dispenses all his blessings, according to his good pleasure. His Divine teaching led whom he pleased to see the glory of those truths, which others were left to blaspheme. What a gracious promise that is, which secures the gift of the Holy Ghost to those who ask him! The sanctifying and comforting influences of the Holy Spirit seal believers as the children of God, and heirs of heaven. These are the first-fruits of holy happiness. For this we were made, and for this we were redeemed; this is the great design of God in all that he has done for us; let all be ascribed unto the praise of his glory.

22 And hath put all things under his feet, and gave him to be the head over all things to the church,

Other Translations of Ephesians 1:22

New International Version

22 And God placed all things under his feet and appointed him to be head over everything for the church,

English Standard Version

22 And he put all things under his feet and gave him as head over all things to the church,

The Message

22 He is in charge of it all, has the final word on everything. At the center of all this, Christ rules the church.

New King James Version

22 And He put all things under His feet, and gave Him to be head over all things to the church,

New Living Translation

22 God has put all things under the authority of Christ and has made him head over all things for the benefit of the church.

Matthew Henry's Commentary on Ephesians 1:22

Commentary on Ephesians 1:15-23

(Read Ephesians 1:15-23)

God has laid up spiritual blessings for us in his Son the Lord Jesus; but requires us to draw them out and fetch them in by prayer. Even the best Christians need to be prayed for: and while we hear of the welfare of Christian friends, we should pray for them. Even true believers greatly want heavenly wisdom. Are not the best of us unwilling to come under God's yoke, though there is no other way to find rest for the soul? Do we not for a little pleasure often part with our peace? And if we dispute less, and prayed more with and for each other, we should daily see more and more what is the hope of our calling, and the riches of the Divine glory in this inheritance. It is desirable to feel the mighty power of Divine grace, beginning and carrying on the work of faith in our souls. But it is difficult to bring a soul to believe fully in Christ, and to venture its all, and the hope of eternal life, upon his righteousness. Nothing less than Almighty power will work this in us. Here is signified that it is Christ the Saviour, who supplies all the necessities of those who trust in him, and gives them all blessings in the richest abundance. And by being partakers of Christ himself, we come to be filled with the fulness of grace and glory in him. How then do those forget themselves who seek for righteousness out of him! This teaches us to come to Christ. And did we know what we are called to, and what we might find in him, surely we should come and be suitors to him. When feeling our weakness and the power of our enemies, we most perceive the greatness of that mighty power which effects the conversion of the believer, and is engaged to perfect his salvation. Surely this will constrain us by love to live to our Redeemer's glory.