20 And the sons of Ephraim; Shuthelah, and Bered his son, and Tahath his son, and Eladah his son, and Tahath his son, 21 And Zabad his son, and Shuthelah his son, and Ezer, and Elead, whom the men of Gath that were born in that land slew, because they came down to take away their cattle. 22 And Ephraim their father mourned many days, and his brethren came to comfort him. 23 And when he went in to his wife, she conceived, and bare a son, and he called his name Beriah, because it went evil with his house. 24 (And his daughter was Sherah, who built Bethhoron the nether, and the upper, and Uzzensherah.) 25 And Rephah was his son, also Resheph, and Telah his son, and Tahan his son, 26 Laadan his son, Ammihud his son, Elishama his son, 27 Non [1] his son, Jehoshua his son. 28 And their possessions and habitations were, Bethel and the towns thereof, and eastward Naaran, and westward Gezer, with the towns [2] thereof; Shechem also and the towns thereof, unto Gaza and the towns thereof: 29 And by the borders of the children of Manasseh, Bethshean and her towns, [3] Taanach and her towns, Megiddo and her towns, Dor and her towns. In these dwelt the children of Joseph the son of Israel.
20 The descendants of Ephraim: Shuthelah, Bered his son, Tahath his son, Eleadah his son, Tahath his son, 21 Zabad his son and Shuthelah his son. Ezer and Elead were killed by the native-born men of Gath, when they went down to seize their livestock. 22 Their father Ephraim mourned for them many days, and his relatives came to comfort him. 23 Then he made love to his wife again, and she became pregnant and gave birth to a son. He named him Beriah,
20 The sons of Ephraim: Shuthelah, and Bered his son, Tahath his son, Eleadah his son, Tahath his son, 21 Zabad his son, Shuthelah his son, and Ezer and Elead, whom the men of Gath who were born in the land killed, because they came down to raid their livestock. 22 And Ephraim their father mourned many days, and his brothers came to comfort him. 23 And Ephraim went in to his wife, and she conceived and bore a son. And he called his name Beriah, because disaster had befallen his house.
20 The sons of Ephraim were Shuthelah, Bered his son, Tahath his son, Eleadah his son, Tahath his son, 21 Zabad his son, Shuthelah his son, and Ezer and Elead, cattle-rustlers, killed on one of their raids by the natives of Gath. 22 Their father Ephraim grieved a long time and his family gathered to give him comfort. 23 Then he slept with his wife again. She conceived and produced a son. He named him Beriah (Unlucky), because of the bad luck that had come to his family. 24 His daughter was Sheerah. She built Lower and Upper Beth Horon and Uzzen Sheerah. 25 Rephah was Ephraim's son and also Resheph; Telah was his son, Tahan his son, 26 Ladan his son, Ammihud his son, Elishama his son, 27 Nun his son, and Joshua his son. 28 They occupied Bethel and the neighboring country from Naaran on the east to Gezer and its villages on the west, along with Shechem and its villages, and extending as far as Ayyah and its villages. 29 Stretched along the borders of Manasseh were Beth Shan, Taanach, Megiddo, and Dor, together with their satellite villages. The families descended from Joseph son of Israel lived in all these places.
20 The sons of Ephraim were Shuthelah, Bered his son, Tahath his son, Eladah his son, Tahath his son, 21 Zabad his son, Shuthelah his son, and Ezer and Elead. The men of Gath who were born in that land killed them because they came down to take away their cattle. 22 Then Ephraim their father mourned many days, and his brethren came to comfort him. 23 And when he went in to his wife, she conceived and bore a son; and he called his name Beriah, because tragedy had come upon his house. 24 Now his daughter was Sheerah, who built Lower and Upper Beth Horon and Uzzen Sheerah; 25 and Rephah was his son, as well as Resheph, and Telah his son, Tahan his son, 26 Laadan his son, Ammihud his son, Elishama his son, 27 Nun his son, and Joshua his son. 28 Now their possessions and dwelling places were Bethel and its towns: to the east Naaran, to the west Gezer and its towns, and Shechem and its towns, as far as Ayyah and its towns; 29 and by the borders of the children of Manasseh were Beth Shean and its towns, Taanach and its towns, Megiddo and its towns, Dor and its towns. In these dwelt the children of Joseph, the son of Israel.
20 The descendants of Ephraim were Shuthelah, Bered, Tahath, Eleadah, Tahath, 21 Zabad, Shuthelah, Ezer, and Elead. These two were killed trying to steal livestock from the local farmers near Gath. 22 Their father, Ephraim, mourned for them a long time, and his relatives came to comfort him. 23 Afterward Ephraim slept with his wife, and she became pregnant and gave birth to a son. Ephraim named him Beriah because of the tragedy his family had suffered. 24 He had a daughter named Sheerah. She built the towns of Lower and Upper Beth-horon and Uzzen-sheerah. 25 The descendants of Ephraim included Rephah, Resheph, Telah, Tahan, 26 Ladan, Ammihud, Elishama, 27 Nun, and Joshua. 28 The descendants of Ephraim lived in the territory that included Bethel and its surrounding towns to the south, Naaran to the east, Gezer and its villages to the west, and Shechem and its surrounding villages to the north as far as Ayyah and its towns. 29 Along the border of Manasseh were the towns of Beth-shan, Taanach, Megiddo, Dor, and their surrounding villages. The descendants of Joseph son of Israel lived in these towns.
67 Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim:
67 Then he rejected the tents of Joseph, he did not choose the tribe of Ephraim;
67 He rejected the tent of Joseph; he did not choose the tribe of Ephraim,
67 He disqualified Joseph as leader, told Ephraim he didn't have what it takes,
67 Moreover He rejected the tent of Joseph, And did not choose the tribe of Ephraim,
67 But he rejected Joseph's descendants; he did not choose the tribe of Ephraim.
(Read Psalm 78:56-72)
After the Israelites were settled in Canaan, the children were like their fathers. God gave them his testimonies, but they turned back. Presumptuous sins render even Israelites hateful to God's holiness, and exposed to his justice. Those whom the Lord forsakes become an easy prey to the destroyer. And sooner or later, God will disgrace his enemies. He set a good government over his people; a monarch after his own heart. With good reason does the psalmist make this finishing, crowning instance of God's favour to Israel; for David was a type of Christ, the great and good Shepherd, who was humbled first, and then exalted; and of whom it was foretold, that he should be filled with the Spirit of wisdom and understanding. On the uprightness of his heart, and the skilfulness of his hands, all his subjects may rely; and of the increase of his government and peace there shall be no end. Every trial of human nature hitherto, confirms the testimony of Scripture, that the heart is deceitful above all things, and desperately wicked, and nothing but being created anew by the Holy Ghost can cure the ungodliness of any.
8 Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand.
8 from the tribe of Zebulun 12,000, from the tribe of Joseph 12,000, from the tribe of Benjamin 12,000.
8 12,000 from the tribe of Zebulun, 12,000 from the tribe of Joseph, 12,000 from the tribe of Benjamin were sealed.
8 12,000 from Zebulun, 12,000 from Joseph, 12,000 sealed from Benjamin.
8 of the tribe of Zebulun twelve thousand were sealed; of the tribe of Joseph twelve thousand were sealed; of the tribe of Benjamin twelve thousand were sealed.
8 from Zebulun 12,000 from Joseph 12,000 from Benjamin 12,000
(Read Revelation 7:1-8)
In the figurative language of Scripture, the blowing of the four winds together, means a dreadful and general destruction. But the destruction is delayed. Seals were used to mark for each person his own possessions. This mark is the witness of the Holy Ghost, printed in the hearts of believers. And the Lord would not suffer his people to be afflicted before they were marked, that they might be prepared against all conflicts. And, observe, of those who are thus sealed by the Spirit, the seal must be on the forehead, plainly to be seen alike by friends and foes, but not by the believer himself, except as he looks stedfastly in the glass of God's word. The number of those who were sealed, may be understood to stand for the remnant of people which God reserved. Though the church of God is but a little flock, in comparison with the wicked world, yet it is a society really large, and to be still more enlarged. Here the universal church is figured under the type of Israel.
Matthew Henry's Commentary on 1 Chronicles 7:20-29
Chapter Contents
Genealogies.
Here is no account either of Zebulun or Dan. We can assign no reason why they only should be omitted; but it is the disgrace of the tribe of Dan, that idolatry began in that colony which fixed in Laish, and called it Dan, Revelation 7. Men become abominable when they forsake the worship of the true God, for any creature object.