Have you ever had someone that you didn't get along with? Maybe it was someone you had just me, and you simply didn't "click." Or maybe you were taught by your family not to like certain people. One of the most famous family feuds in American history is the conflict between the Hatfields and McCoys. The Hatfields, led by their patriarch Anderson "Devil Anse" Hatfield lived on the West Virginia side of the Tug Fork River and the McCoys, led by Randolph "Ran'l" McCoy, lived on the Kentucky side. Both families were in the lucrative timber business and the animosity went back long before the feud began. Rumor has it that the Hatfields were pretty well off and were prone to brag (of course this rumor probably was started by the McCoys). Even though the evidence is a little murky, the story is that the deadly feud began when Ran'l McCoy accused Floyd Hatfield of stealing one of his hogs and took him to court. A few weeks later, on Election Day, Ellison Hatfield died of wounds received at the hands of three of Ran'l McCoy's sons. The leader of the Hatfields, "Devil Anse," took matters into his own hands and had the three sons killed. The feud only grew from there. Over twelve years in the late eighteen hundreds twelve members of these two families lost their lives to the feud.

Israel vs. the Canaanites

In today's passage about the faith of the Canaanite woman, we are reminded of a similar feud that took place on a much larger scale. It was a well-known fact that the people of Israel did not like Canaanites — just read the first six or seven books of the bible. The Canaanites were the pagans who lived in the Promised Land before Israel came to live there. At that time, the people of Israel nearly killed off these Canaanites, there were many who survived — and even in the time of Jesus, Israel was not lacking for people who believed they should have finished the job. We can see this in writings from Jesus' day that described Canaanites as people with, "inborn wickedness," and as, "an accursed race from the beginning."1

A Canaanite's Great Faith

However, the Gospel of Matthew offers us a different take. This passage is about the faith of the Canaanite woman. As a matter of fact it is about the "Great faith" of the Canaanite woman. This would not be such a big deal if Jesus went around applying this compliment loosely, but this woman is unique in two ways. She is the only Gentile (non-Jewish) woman that Jesus heals in Matthew's gospel, and she is the only person that Jesus says has "Great Faith." Compare that with the five times he reminds the disciples of their "little faith," and you see how unique she is. For the disciples to hear about her great faith would be like a Hatfield learning about great faith through a McCoy!

Desperation that leads to true faith

But the story doesn't begin with us knowing about her great faith. It begins in desperation, where great faith often begins. The Canaanite woman, whose name we never hear, has a daughter who she describes as "cruelly possessed by a demon." We don't know exactly what this meant, but it could have easily meant she was afflicted with violently insane behavior, like the man who lived among the tombs in chapter 8, or that she had terrible seizures, like the boy who often fell into the fire in Matthew 17. Whatever her symptoms, her mother was desperate for her to be healed — to be free from this terrible state. But her desperation led to hope — not hope in the folk cures and remedies that she had probably tried before — not hope in the best medical advice of the day — but hope in the God of Israel — hope in the Messiah, God's Chosen One.

Faith without Shame

This hope led to a faith without shame. Many times, we can be afraid to let our faith be known. Sometimes we don't want to stand out. Sometimes we just want to be polite and not, "talk religion." And sometimes, we just don't want the added scrutiny that comes when people realize that we're followers of Jesus Christ. But this woman was different — she lived out a faith that comes from having nothing left to lose — a desperate faith. She approached this band of disciples and their leader Jesus. She screamed out to them from a distance, "Have mercy on me, Lord, Son of David!" She didn't just shout, she screamed — her cries as desperate as the faith she had that this was the one who could make a difference. She didn't care that the disciples didn't approve — she didn't care that as a woman approaching men who were strangers she would stand out like a sore thumb — she didn't care about the things that make us ashamed. She had the faith of a desperate mother — a faith without shame. This should make us think about our faith — does it come out of desperation? Does our faith rise out of a confidence that Jesus is the only one who can bring meaning to our lives, the only one who can bring true spiritual and emotional healing, the only one worth devoting a life to? Or, is our faith just a casual thing we do because it's expected? The Canaanite woman's faith was without shame because she knew Jesus was her only hope, and she didn't care what others expected.

Faith without Fear

She cried out, but Jesus didn't say a word — complete silence. At this point, the disciples (and many of us) get a little uncomfortable. They shuffle their feet a little, finally speak up and say, "Jesus, umm . . . maybe you could just heal her daughter and she would leave us alone. You know, it's actually embarrassing us to see her acting like this — and you know what people will say seeing her following us around." To this Jesus tells the disciples, "I was sent only to the lost sheep of the house of Israel." How do you think they would have responded? Would they have been as shocked as we are that Jesus says this? Or would they have been thinking this already, "Well, yeah Jesus . . . we don't like Canaanites either, but she's driving us crazy." We then see something more about her faith. Not only does she have faith without shame — she has a faith without fear. She's not afraid of Jesus or the disciples — she throws herself down at Jesus' feet in total worship. With nothing to lose she shows a relentless dependence on Jesus. Without shame and without fear, she falls at Jesus feet. She asks again, "Lord, help me." Is this the kind of utter devotion we have or are we afraid to pray and ask God something because we might be told no? This woman doesn't let Jesus' lack of response stop her — she's not afraid — because she has a faith without fear.

Faith that Won't Quit

However, on top of a faith without shame and a faith without fear she shows a faith without stopping — a faith that won't quit. As she is bowed down at Jesus' feet, he tells her something very strange. He says, "It is not fair to take the children's food and throw it to the dogs." Everyone there knew what Jesus meant, both the disciples and the woman. He was saying in effect — It isn't good to take the blessing meant for Israel and give it to the Gentiles — the dogs. Who do we stand with when we hear this? Do we stand with the disciples, who probably agreed and say, "Hmm . . . well Jesus has a point, we should take care of our own." Or do we find ourselves at Jesus feet with the woman saying, "Jesus, master, as always you're right. But even the dogs eat from the crumbs that fall off the master's table." In other words, on her face in worship at the feet of Jesus the woman says, "Lord, I know your blessings are for the entire world. I know your blessing is so great that I'll gladly take the leftovers and be satisfied." At this final response from the woman whose faith won't quit, I can see the scene. His serious face broke into a smile, he reaches down, grabs her by the hand, and helps her off her feet, looks her in the eye and says, "Great is your faith woman, your daughter is healed!"

Ask, Seek, Knock — Persistence in Faith

But this is where this particular story ends — we don't know what the disciples think. Does Jesus remind them of what he taught earlier? In chapter 7 Matthew writes about one of the lessons Jesus taught — the only other time in this gospel that Jesus mentions dogs. There he said, "Do not give what is Holy to dogs," and then in the very next paragraph, "Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you." Here, from one they would never have expected they saw this kind of faith lived out — they get a living lesson on asking, seeking, and knocking — they see Great Faith embodied — a faith that doesn't quit with asking, a faith that isn't ashamed to seek diligently after Jesus, a faith that isn't afraid to keep knocking even in the face of no response.

Questions for you and me!

Do we have a faith that won't quit, or do we have a faith that gives up when we don't see a quick response? The disciples left that place seeing a faith that wouldn't quit — a faith they imitated as they spread the Gospel later on in the faith of persecution — the Tradition of the Church tells us that nearly every single disciple died a martyr's death for their faith in Jesus Christ. Could it be that the great faith they carried until death was faith learned from this Canaanite woman? May God grant us their faith — a faith so great that it won't give up, even in the face of uncertainty — a faith so great that is seeks Jesus Christ relentlessly — a faith so great that it believes God's blessings are too big for one nation — a faith so great that it never gives up — may God grant us the faith of a woman with nowhere else to turn except worshiping at the feet of Jesus. a faith so great — a faith that never quits.

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Rev. Matthew Blake Judkins is pastor of Quinton United Methodist Church in Quinton, OK.

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Notes
1. Wisdom of Solomon 12:10-11