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Vice-President for Student Services and the Director of the Christian Worldview Center at North Greenville College in Tigerville, South Carolina, Dr. Tony Beam received his Master of Divinity from Southeastern Baptist Theological Seminary in Wake Forest, North Carolina, and his Doctor of Ministry from The Southern Baptist Theological Seminary in Louisville, Kentucky. Dr. Beam also serves as Interim Pastor at East Pickens Baptist Church

Tony Beam

Pastor, Conference speaker, Professor, Talk Show Host, and Columnist

  • Monday, May 12, 2008
    TAKING ON THE TYRANTS OF TOLERANCE

         There once was a time when being politically incorrect on a university campus was a mere inconvenience.  It meant the enlightened ones who embraced politically correct answers to the cosmological questions of the origin of the universe or who unapologetically advanced the idea that the earth is headed toward a fiery end because of human induced global warming simply looked down their noses at the unenlightened masses.  But the enlightened ones have now morphed into the tyrants of tolerance who consider it their sworn duty to silence those who would dare question Darwinian evolution, special rights for homosexuals, or refuse to buy lock, carbon credit stock, and barrel into Al Gore’s inconvenient truth. 

         As the envelope of tolerance is pushed past the breaking point it is time for clear thinking, true academic freedom loving people to push back.  Consider the case of Crystal Dixon, the Associate Vice-President of Human Resources at the University of Toledo.  She was suspended from her job by the university, not for breaching some written code of ethics but for violating the unwritten code of politically incorrect speech. What was Crystal Dixon’s crime?  She wrote a letter to the editor that was published in the Toledo Free Press (an interesting name considering happened when Crystal Dixon exercised her freedom of expression).  Her editorial was a response to a column which compared the homosexual rights moment to the civil rights movement.  Dixon wrote, “As a black woman who happened to be an alumnus of the University of Toledo’s Graduate School, an employee and business owner, I take great umbrage at the notion that those choosing the homosexual lifestyle are civil rights victims.  Here’s why.  I cannot wake up tomorrow and not be a Black woman. I am genetically and biologically a Black woman and very pleased to be as my creator intended.  Daily, thousands of homosexuals make a life decision to leave the gay lifestyle evidenced by the growing population of PFOX and Exodus International just to name a few.” 

         Shortly after Dixon’s opinion was printed the tyrants of tolerance demanded she be properly disciplined.  Toledo University President Dr. Lloyd Jacobs responded quickly clarifying that he personally supported the implementation of the “Safe Place Program to invite faculty staff and graduate assistants and resident advisors to open their space as a Safe Place for Lesbian, Gay, Bisexual, Transgender, Queer, and Questioning (LGBATQ) individuals.”  He went on to assure everyone that, “there is a Safe Places sticker on the door of the President’s office.”  He then demonstrated his commitment to tolerance and the free, safe expression of all ideas by suspending Crystal Dixon from the University.  Apparently, there is a safe place for everyone at the University of Toledo except people of faith who believe homosexuality violates God’s divine order.  According to Toledo Free Press Managing Editor Justin R. Kalmes, repeated attempts to reach Dixon for comment have been met with “an automatic reply fro her UT e-mail address saying she would be out of the office for the next few weeks.”  She is probably undergoing “tolerance training” and a politically correct “attitude adjustment.” 

         This is just one example of what happens when the tyrants of tolerance are left unchallenged.  Now is the time for people who believe in the free exchange of ideas and the freedom of expression that is guaranteed in the First Amendment to stand together against the advance of the thought police.  An attempt to protect academic freedom in the Florida legislature was turned back last week but similar legislation has been introduced in four other states with my home state of South Carolina soon to become the fifth.  While most of these bills are aimed at allowing alternatives to Darwinism to be discussed in the classroom I suggest that the bills be expanded to protect all forms of expression which are deemed to be politically incorrect.  It isn’t just being on the wrong side of Darwinism that can get you fired these days.  The politically correct crosshairs are now being trained on all who depart from the party line on a wide range of topics.  Surely the purveyors of political correctness can see their own glaring hypocrisy as they use force to bring about conformity. 

         But then again…maybe they can’t.  Kim Welter, program manager for education and outreach for Equality Ohio, an advocacy group for gay, lesbian, bisexual and transgender citizens responded to Crystal Dixon’s suspension by issuing the following statement.  “I respect everyone’s individual religious beliefs; however, this is an issue in the public sphere which involves law abiding, tax-paying citizens of this state, who often experience life as second-class citizens.  It is unfortunate that someone who works in Human Resources for the University of Toledo would publicly express beliefs more appropriate for her place of worship.” Imagine…a Christian who dares to express their faith outside the walls of the church.  Welter’s statement expressing her concern over the “law abiding, tax-paying citizens of this state” suggests that being law abiding and tax-paying counts only for those who support the right laws and pay taxes that can be used to impose those right laws on everyone.  If that is what passes for respect of someone’s “individual religious beliefs” in the academic world we are long overdue for the passage of laws that will restrain the tyrants of tolerance and protect true academic and religious freedom.   


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  • We need a national marriage amendment and we need it now.  We need it before any of the current seekers of the White House have the opportunity to shape the public debate.  Hillary Clinton has vowed she will never sign legislation to protect traditional marriage.  Barack Obama said in an interview in The Advocate, a leading homosexual rights publication that if he is elected president he will work to repeal the Defense of Marriage Act (DOMA).  John McCain has made it clear he believes marriage is a “states rights” issue. For that reason, he has declared that he will never support a constitutional amendment to protect traditional marriage. 

     

          But what will happen if marriage is left up to the states?  Do we have any examples of what might happen if states continue to pass conflicting laws concerning marriage?  The current conflict between Virginia and Vermont may well serve as a harbinger of what is to come if we continue to refuse to address marriage at the federal level.  Miller vs. Jenkins, a case before the Virginia Supreme Court involves the struggle between Lisa Miller and Janet Jenkins. They are former homosexual lovers who, in 2000, left Virginia and entered into a civil union in Vermont.  They wanted children so Lisa agreed to be artificially inseminated so they could start a family with two mommies.   Shortly after their union Lisa gave birth to Isabella who is now six years old. 

     

         Not long after Isabella was born, Janet became abusive.  Lisa, stunned by the drastic turn of events in her life, turned to and embraced a saving relationship with Jesus Christ.  The relationship between Lisa and Janet ended and the battle for Isabella’s future began.  Janet won round one in Vermont convincing the state Supreme Court to award her parental rights based on the states civil union laws. The high court considered Janet to be a full marital partner and therefore deserving of full parental rights.  The court reached this decision even though Janet has no blood tie to Isabella and no adoption papers were ever filed.  Lisa’s fitness as a mother is not in question. She is the biological mother and yet the Vermont Supreme Court believes the civil union law is enough to link Janet to Isabella in a bond more viable than the bond of biological birth. 

     

         Lisa and Isabella are back in Virginia where Lisa has petitioned the court to grant her full custody.  Virginia has one of the strongest laws in the country prohibiting the recognition of same-sex marriage and civil unions.  Based on the strength of that law, it is likely the Virginia Supreme Court will rule in Lisa’s favor.  If it does, the case will automatically go to the United States Supreme Court.  If the Virginia high court rules against Lisa it is likely the case will still end up before the Supreme Court.  Either way, the case will test and perhaps ultimately decide the validity of the marriage laws of every state in the union. 

     

         Matthew D. Staver, Founder of the Liberty Counsel and Dean of Liberty University School of Law said, “This case is exceptionally important because the future of Isabella hangs in the balance.  Her future will be to either remain with her biological mother, Lisa Miller or potentially be ripped away from her mom and placed in a lesbian household and paraded as a political trophy of the homosexual agenda.  This case is also important because states must also have the sovereign authority to maintain their marriage policy as the union of one man and one woman, while rejecting same-sex unions.”

     

         In short, the civil union chickens have come home to roost.  Many argued when Vermont passed its civil unions law that the effect would be limited to Vermont.  I wonder if those who made this argument really doubted this day of reckoning would come.  The day when every law on the books in every state designed to protect traditional marriage would be challenged by a conflict such as this.  If Virginia loses its sovereignty in the area of the laws of marriage the sovereignty of every other state to define marriage will be in jeopardy. 

     

         Abraham Lincoln faced the prospect of a divided nation and he understood perfectly that no nation divided over a monumental moral issue would long endure.  In his much quoted “House Divided Speech delivered in Springfield, Illinois on June 16, 1858, Lincoln said, “A house divided against itself cannot stand.  I believe this government cannot endure permanently half-slave and half-free.  I do not expect the Union to be dissolved….I do not expect the house to fall….but I do expect it will cease to be divided.  It will become all one thing or all the other.”  That is the choice before us today concerning same-sex marriage.  Either by edict of the United States Supreme Court or by the advance or attrition of common sense and biblical morality we will one day become a nation united concerning marriage. 

     

     

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  • Tuesday, April 29, 2008
    Evangelicals Are Not Out of the Race

    A recent meeting of left-wing religious and political leaders produced an air of premature victory over those who would describe themselves as the traditional Christian right.  The meeting was sponsored by the Center for American Progress, a left-wing think tank that boasts in its’ about us section that they hope to “expose the hollowness of conservative governing philosophy” and uniquely and effectively “engage in the war of ideas with conservatives.”  CAP was founded and is led by John D. Podesta, former chief of staff to President Bill Clinton and professor at the Georgetown University Center of Law.

     
         Christian Post Reporter Michelle Vu quoted Brookings Institute fellow and Washington Post columnist E.J. Dionne Jr. saying he was “surprised by the extent in which Sen. Barack Obama has been tormented by religious questions given the amount of effort he spent to think through and explain his faith in the public square.”  Dionne should not have been surprised that evangelicals would question Obama considering the comments he made on June 24, 2007 at the United Church of Christ in Hartford, Connecticut.  According to Manya Brachear of the Chicago Tribune Obama told the crowd, “faith got hijacked by the so-called leaders of the Christian right, who’ve been all too eager to exploit what divides us.”  And what issues, according to Obama, divides us?  Issues like “abortion and gay marriage, school prayer and intelligent design.”  What does Obama think should unite us?  Issues like “raising the minimum wage, adopting universal health care, stopping genocide in Darfur, Sudan, ending the Iraq war and embracing immigration reform.” 
         In other words conservative evangelical issues like the definition of marriage, the sanctity of life, prayer, and answering the ultimate metaphysical question of our cosmological origins are divisive and should be abandoned.  But liberal (or progressive) evangelical issues such as better pay, universal health care, and genocide outside the womb are issues that unite and should be embraced by everyone.

     
         In early March of this year Obama told a town hall meeting in Nelsonville, Ohio that he was tired of questions about his religion.  He also told audience members that “they would feel right at home at his church in Chicago.”  That was just two weeks before the infamous video of Jeremiah Wright, Obama’s pastor and mentor for 20 years, hit the public airwaves.  Obama took a break from campaigning in Ohio to speak at a fundraising dinner in San Francisco where he derided Ohio voters for being bitter and “clinging to” guns, religion, and anti-immigration and anti-trade sentiments.  All of these episodes from the campaign trail mean Obama should continue to expect “religious questions” that ask him to explain his faith.


         Dionne, who is Catholic, went on to say “in the Republican Party, you are seeing what we thought of as  the old religious right weakening very substantially” and pointed to McCain’s victory in the Republican primary even though the Christian right supported Huckabee as the primary evidence.  What Dionne obviously doesn’t understand is the dynamic of the 2008 Republican primary.  McCain’s victory was not a rejection of the Christian right but an affirmation of the old adage, “divide and conquer.”  If Fred Thompson had dropped out of the race before South Carolina instead of making South Carolina his last stand Huckabee would have won the state by ten points instead of losing by three points.  A divided Christian right opened the door for maverick McCain to gain the nomination as Romney, Huckabee, and Thompson cancelled each other out.  If the Christian right can unite before the Republican Convention they will still be a formidable force in the 2008 general election.


         It is no wonder Democratic candidates are talking more about faith this year.  Both of the Democratic front runners have paid consultants who are helping them to couch their liberal policies in religious language.  Rev. Jim Wallis of Sojourners is successfully driving a wedge in the evangelical community by helping to elevate poverty over abortion and the environment over homosexual marriage. In his book Onward Christian Soldiers, Deal Hudson, former Chairman of Catholic Outreach at the Republican National Committee says that left leaning evangelicals, “want to convince religious voters that their broader social program is as spiritually and morally equivalent in importance as the fight against abortion and related life issues such as fetal stem-cell research.”  Hudson calls this the “equivalence argument “which left leaning Catholics have long used to explain how they can be both Catholic and pro-abortion.  The strategy is to “create a large number of positions on a range of issues from health care to poverty and global warming, and assign each a single point.”  Using this system, prior to the presidential election of 2004 John Kerry was declared to be “the most Catholic Senator” in the Senate.

     
         There is no doubt the political playing field has changed since 2004.  Left leaning evangelicals are determined to counter the influence of conservative evangelical voters who, according to exit polls, contributed greatly to President Bush’s re-election.  All they have to do is siphon off between five and ten percent of these voters and a close election will see the country move to the left.  If the general election were held today I would have to say this strategy would succeed.  However, it’s a long way to November.  Once the democratic primary finally grinds to its inevitable conclusion, conservative evangelicals will begin to focus on what the democrat nominee really believes.  That focus may bring clarity to Christian conservatives and ignite the flame of resolve that will lead to the re-energizing of their involvement in the public arena.  
        

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  • GETTING “THE LOOK” OVER “GOING GREEN.”

    Are you, “going green”?  That question comes up from time to time at North Greenville University and since I hold the title Vice-President for Student Services and Christian Worldview it often comes to me. I usually have to bite my tongue to avoid responding with something like, “Why…do I look like I bit into a bad apple?”

     I was sitting in a meeting recently with our food service provider and he announced to me with much excitement, “You know, Earth Day is coming up soon…what would you like for us to do to celebrate?”  It was his way of asking me if I was “going green”.  I asked him how we celebrated last year and he said, “Well, we didn’t do anything.”  I suggested that sounded like a perfect plan for this year.  He was shocked and suggested that most College and University Dining Halls would at least be withholding trays from their students for Earth Day.  I was shocked and I asked what earthly good it would do to make people carry their plates, cups, and silverware without the benefit of a tray?  He said, (with a straight face I might add) “The students won’t take as much food if they have to carry their plate without a tray.” I said, “That may be true but the food wasted because it winds up on the floor will more than offset any savings we get from not using the tray” (food credits maybe?). My food service director gave me the, “you just don’t get it” look.
     
    I recently got the same look from the owner of the fitness club where I work out. He told me in a very excited manner that a windmill now provided all the electricity for the club.  I looked out the window, scanned the parking lot and adjacent property and saw nothing more than a small propeller turning on what looked like a combination miniature windmill and weathervane.  I pointed at the contraption and said, “You mean that little windmill”… “No, of course not!” he said.  “Our wind power comes from a windmill in the Midwest.” Before I could make a comment about how long the power cable must be he explained, “We estimate our monthly electric costs and send a company out west a check equal to the amount we send the power company.  They respond by issuing us enough carbon credits to cover the cost of the power we are using!”

     Rather than sharing in his excitement I asked if he would let me work out the same deal with some of the members who are struggling to lose weight.  “What kind of deal?” he asked.  I said, “Well whenever they eat a double-bacon cheeseburger they can send me what they paid for the burger and we will call it “calorie credits.”  I will take the money, spend it on whatever I want and they can say they stayed on their diet because they offset the calories in the burger by sending me the money.  He responded by giving me, “the look.”

    Then I got “the look” from two students who interviewed me for the campus T.V. station.  They asked me what I thought about “going green” and I answered by holding up an Earth Day T-Shirt someone had sent me in the mail.  I got “the look” when I complained the shirt came in an oversized envelope (not recycled) with instructions to “wash separately in cold water before wearing.”  I told them it would be better for the earth if I just wore one of my old “Mylon LeFevre and Broken Heart” t-shirts and put the envelope in the recycle bin.

    Going green is the latest thing for Evangelicals. For many, it is the new test of faithfulness.  The problem for me is it seems the modern fad of going green has more to do with Mother Earth than with Father God.  For example, according to the Dalton-based Daily Citizen Newspaper Cheryl Phipps, a committee member of the Ecumenical Earth Day Celebration at Christ the King Lutheran Church in Dalton, Ga. summed up her Church’s Earth Day activities saying, “We have a lot of things to promote the earth.”  Wow…. and I thought the Church was supposed to be about glorifying God. 

    This is why Evangelicals should think twice before they head for the greener pastures of going green.  God has called all believers to be good stewards of the earth.  If we cut down a tree we should plant a tree.  If we make a mess we should clean it up. We should refrain from pouring filth in the air and throwing our garage onto the highway.  We should manage what we use with care making sure we use common sense, always giving glory to God as the Author of Creation. 

    Many in the “going green” movement have, “exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator who is blessed forever”(Romans 1:25, NASV). Evangelicals must remember that, “the earth is the Lord’s, and all it contains” (1 Cor.10: 26).  Genesis tells us God is the Creator of all things (Gen. 1:1).  Isaiah tells us the earth is the footstool of God (Is. 66:1) and it is filled with His glory (6:3).  Revelation reminds us one day there will be a “new heaven and a new earth; for the first heaven and the first earth passed away”…(21:1). 

    Celebrating Earth Day should be a celebration of God’s greatness and His sovereignty over the earth.  Instead of “going green” why don’t we just fulfill the command of God to exercise wisdom and common sense stewardship over His creation? We will avoid the extreme view of pagan earth worship and we will manage to stay away from those who have made the environment a political hotter-than-global-warming hot potato.

    Of course, if we do we will have to learn to live with “the look.” 


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  •       The week of Obama's race relations speech was an amazing week for Barack Obama’s campaign.  It began with a speech that was heralded by some as the greatest speech ever delivered on race relations.   It was supposed to be a speech about the controversial remarks of Obama’s longtime pastor and mentor but the speech missed the mark right out of the gate.  As one of my students, Cory Truax said, “In the language of the college classroom he didn’t complete the assignment he was given.  Instead of addressing and defining his relationship with Rev. Jeremiah Wright and answering why he didn’t sever that relationship in light of Rev. Wright’s anti-American, racist tirade he simply made up a new assignment.  He gave a great speech about race.”

         Cory is exactly right to accuse Obama of mishandling his assignment.  I tried to imagine what my reaction would be if I assigned a student the task of writing about the economic effects of World War II and he came back with a paper about German and Italian Fascism.  No matter how articulate or well researched the paper might be if the assignment is ignored the paper would receive a failing grade. 

         There were some attempts at rationalization in Obama’s speech and there were some places where a deeper knowledge and proper application of God’s Word would have been helpful.  For example, while clearly condemning Wright’s most egregious comments by describing them as expressing “a profoundly distorted view of this country,” and “Reverend Wright’s comments were not only wrong but divisive,” Obama then applied the “tip the scales” defense in favor of his embattled mentor.  He described Wright as a man who “helped introduce me to my Christian faith, a man who spoke about our obligations to love one another; to care for the sick to lift up the poor.”  He also pointed out that Rev. Wright “served his country as a U.S. Marine,” and “for thirty years led a church that serves the community by doing God’s work here on earth by housing the homeless, ministering to the needy, providing day care services and scholarships and prison ministries, and reaching out to those suffering from HIV/AIDS.” 

         The point Obama seemed to be trying to make was since his pastor/mentor had filled to overflowing one side of the morality scales with good works he should be allowed to make racist, blasphemous, and virulent anti-American remarks from his pulpit.  This argument echoes the cry of those who were shocked when Jesus in Matthew 9 rejected them.  They immediately present their list of good deeds believing the list would far outweigh any deficit of character they might possess. But Jesus says to them, “Many will say to Me on that day, Lord, Lord, did we not prophesy in Your name, and in your name cast out demons, and in your name perform many miracles.”  You have to admit, that is a pretty impressive list of good deeds.  But Jesus reminded them that a personal relationship with Him isn’t based on whether or not the morality scales have been tipped in our favor.  If your speech and life doesn’t match your deeds you will hear Jesus say, “I never knew you; depart from me you who practice lawlessness” (Matthew 9:22-23).

         Another defense Obama offers for his pastor/mentor’s remarks is the “nobody knows the trouble I’ve seen” defense.  In his speech, he quotes William Faulkner who once wrote, “The past isn’t dead and buried.  In fact, is isn’t even past.”  After saying, “We do not need to recite here the history of racial injustice in this country” he goes on a somewhat revised trip down selective memory lane reliving the past injustices blacks have suffered in previous generations.  The argument seems to be that wrong actions performed in the past opens the door for wrong attitudes and racist ideas to be expressed in the present.  But what does God’s Word say about the past?  In his letter to the church at Philippi, Paul put the past in its proper place when he said, “Brethren, I do not regard myself as having laid hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead, I press on toward the goal for the upward call of God in Christ Jesus”(Phil. 3:13-14).  Paul knew that the past makes a good sign post but a poor hitching post.  Obama, like many other liberal leaders and politicians, would have us chained to the past.  They present a picture of America unchanged by the Civil Rights movement.  For them, it will always be 1960. 

         Finally, Obama defended his pastor/mentor justifying his expression of anger against the injustice of the past.  Speaking of Rev. Wright’s generation Obama said, “the memories of humiliation and doubt and fear have not gone away; nor has the anger and the bitterness of those years.”  Harboring anger and nursing bitterness rather than putting both aside for “the peace that passes understanding” will never result in unity whether racial, political, or spiritual.  Ephesians 4:26 says, “Be angry, and yet do not sin; do not let the sun go down on your anger.”  Colossians 3:8 says, “But now you also, put them all aside: anger, wrath, malice, slander, and abusive speech from your mouth.” 

         It appears that the sun has risen and set many times while Jeremiah Wright nurtured his anger and fed his bitterness.  His statements have opened a window to his soul and allowed his anger to reveal the content of his character. Obama’s speech failed to close that window. 

        


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